| CARVIEW |
Search:
Browse Ideas:
activism American antiracism asian bias black Canada Canadian Chinese class colonialism consciousness culture dehumanization discrimination East Asian education employment ethnicity evolutionary psychology feminism geek gender history identity ignorance indigenous institutional internet irony Islamophobia language logic math media men minority multiculturalism Muslim Ontario oppression orientalism othering people of color people of colour perception perpetual foreigner politics privilege psychology race racism research science sex sexism South Asian statistics stereotypes stereotyping study systemic tech technology Toronto United States violence visible minority white white antiracist white liberal whiteness white supremacy women workGet Posts With:
-
Recent Posts
- Science does not rely on authority as an indicator of truth.
- Carl Sagan on why his science organization should stop excluding women (1981)
- We cannot name ourselves without Othering ourselves in the White Gaze.
- White Canadians earn more, because they have white privilege.
- Misogynist activist at the University of Waterloo hates scientist Marie Curie and women.
- Workers, mostly immigrants, organize unions in Silicon Valley.
- The Paternalistic Academic-Industrial-Complex of Feminism
- Across the calculus sections, women outperformed men on grades.
- Men agree to casual sex more, because female strangers are not considered dangerous and bad in bed.
- White Americans did NOT elect Obama.
- Rock Star Programmer: The Charlie Sheen Guide To Passing a Job Interview
- Othering and Projection: Chinese is confusing vs. Chinese are confused
Archives
Affluent people should not give money-management advice without acknowledging class privilege.
January 29, 2011 — Restructure!In Why You Pay for Shit Twice in the Hood., Renina of New Model Minority writes:
How do people pay for shit twice in the hood. Poverty is lucrative. People who own businesses in the hood make money charging incredible prices for the day to day things needed to survive.
The first example that comes to mind is a New York times article where Barbara Ehrenreich talks about the “ghetto tax” and how being poor is expensive. She writes,
- “Poor people are less likely to have bank accounts..”
- .”..low-income car buyers…pay more for car loans than more affluent buyers.”
- “Low-income drivers pay more for car insurance.”
- “They are more likely to buy their furniture and appliances through pricey rent-to-own businesses.”
- “They are less likely to have access to large supermarkets and hence to rely on the far more expensive…convenient stores.”
When you add that all up, you really get a sense of how when you live in the hood you pay more for services and products, just because you live in the hood.
The example of how poverty is expensive is Rafi and Dallas’ video Check Mate. Checkmate analyzes why people in the hood use check cashing places rather than banks, why there are arguably no banks in the hood and how check cashing spots, pawn shops and gold chain shops operate to seperate the people who don’t have a lot of money from the little bit of bread that they do have.
In Spending, Priorities, and Class Divides, s.e. smith of this ain’t livin’ writes:
Financial planning seems like a quaint luxury to a lot of people because, functionally, it is. It should not be, but it is, and refusing to talk about this fact means that conversations about money, concentration of wealth, fighting your way to get ahead in this culture, end up fundamentally skirting over a pretty critical issue. If you start a financial planning discussion with the ground assumption that everyone has money to spare and can trim the budget to make more, you’re pretty much telling a big chunk of your readership to just not even bother.
In Are You Better Off Buying $200 Shoes?, Gwen Sharp of Sociological Images writes:
Further, advice such as that given here present this as simply a matter of being economically smart, rather than as a class issue: unless you’re looking for the type of trendy shoes that you’ll only want to wear briefly anyway, you shouldn’t waste your time at H&M. Similarly, in grad school I was once told I was “dumb” to rent rather than buy a house, in a town where they cost $150,000+. In both cases, the opportunities provided by economic advantage are perceived as economic common sense, obvious choices for anyone who is smart and has decent taste. Combined with the invisibility of people who can’t afford to spend that much money, accepting these class assumptions allows us to gaze disdainfully at people in “cheap” shoes, confident that they, too, are simply “cheap.”
From Microaggressions:
- Upper-class activist:: Why don’t you have a cell phone? That’s ridiculous!
- Me:: I come from a poor family.
- Upper-class activist:: I guess some people just choose to spend their resources differently.
- Me:: No, I can’t afford one.
- Upper-class activist:: You just don’t spend your money well enough.
Subscribe:
Most-Viewed Posts
Recent Comments and Trackbacks
-
Subscribe
Subscribed
Already have a WordPress.com account? Log in now.