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John Ray's Documents
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Papers on PSYCHOLOGICAL AUTHORITARIANISM by J.J. Ray -- Previously published and previously unpublished (All papers are available for viewing online. Just click on a title)
Gul, F.A. & Ray, J.J. (1989) Pitfalls in using the F scale to measure authoritarianism in accounting research. Behavioral Research in Accounting 1, 182-192.
Heaven, P.C.L. & Ray, J.J. (1980) Non-authoritarian Afrikaners. In: P.C.L. Heaven (Ed.) Authoritarianism: South African studies Bloemfontein: De Villiers.
Jones, J.M. & Ray, J.J. (1984) Validating the schoolchildren's attitude to authority and authoritarianism scales. Journal of Social Psychology 122, 141-142.
Kool, V.K. & Ray, J.J. (1983) Authoritarianism across cultures Bombay, India: Himalaya.
Martin, J. & Ray, J.J. (1972) Anti-authoritarianism: An indicator of pathology. "Australian Journal of Psychology 24, 13-18.
Ray, J.J. (1971) An "Attitude to Authority" scale. Australian Psychologist, 6, 31-50.
Ray, J.J. (1971) Australians authoritarian? A critique of J.W. Berry. Politics 6, 92.
Ray, J.J. (1972) What are Australian Nazis really like? The Bridge 7(2), 15-21.
Ray, J.J. (1972) Is antisemitism a cognitive simplification? Some observations on Australian Neo-Nazis. Jewish J. Sociology 15, 207-213.
Ray, J.J. (1972) Non-ethnocentric authoritarianism. Australian & New Zealand Journal of Sociology 8(June), 96-102.
Ray, J.J. (1972) Militarism, authoritarianism, neuroticism and anti-social behavior. Journal of Conflict Resolution 16, 319-340.
Ray, J.J. (1972) Militarism and psychopathology: A reply to Eckhardt & Newcombe J. Conflict Resolution, 16, 357-362.
Ray, J.J. (1972) A new balanced F scale -- And its relation to social class. Australian Psychologist 7, 155-166.
Ray, J.J. (1972) The measurement of political deference: Some Australian data. British Journal of Political Science 2, 244-251.
Ray, J.J. (1973) Conservatism, authoritarianism and related variables: A review and an empirical study. Ch. 2 in: G.D. Wilson (Ed.) The psychology of conservatism London: Academic Press.
Ray, J.J. (1973) Dogmatism in relation to sub-types of conservatism: Some Australian data. European J. Social Psychology 3, 221-232.
Ray, J.J. (1974) Conservatism as heresy Sydney: A.N.Z. Book Co.
Ray, J.J. (1974) Authoritarian humanism. Ch. 42 in Ray, J.J. (Ed.) Conservatism as heresy Sydney: A.N.Z. Book Co.
Ray, J.J. (1974) Are the workers authoritarian, conservative or both? Ch. 43 in Ray, J.J. (Ed.) Conservatism as heresy Sydney: A.N.Z. Book Co.
Ray, J.J. (1976) Authoritarianism Left and Right -- The assault on Freedom. Paper delivered to a "Principles of Freedom" seminar sponsored by the Centre for Independent Studies at Macquarie University, Sydney, Australia on Friday, 8th October, 1976.
Ray, J.J. (1976) Do authoritarians hold authoritarian attitudes? Human Relations, 29, 307-325.
Ray, J.J. (1976) Authoritarianism and racial prejudice in Australia: A reply to Thomas. Journal of Social Psychology 99, 163-166.
Ray, J.J. (1978) Are Scottish nationalists authoritarian and conservative? European J. Political Research 6, 411-418.
Ray, J.J. (1978) Determinants of racial attitudes. Patterns of Prejudice 12(5), 27-32.
Ray, J.J. (1979) Does authoritarianism of personality go with conservatism? Australian Journal of Psychology 31, 9-14.
Ray, J.J. (1979) Authoritarianism in Australia, England and Scotland. Journal of Social Psychology 108, 271-272.
Ray, J.J. (1979) The authoritarian as measured by a personality scale Solid citizen or misfit? J. Clinical Psychology 35, 744-746.
Ray, J.J. (1979) A short balanced F scale. Journal of Social Psychology 109, 309-310.
Ray, J.J. (1979) Is the acquiescent response style not so mythical after all? Some results from a successful balanced F scale. Journal of Personality Assessment 43, 638-643.
Ray, J.J. (1980) Are authoritarians extroverted? British Journal of Social & Clinical Psychology 19, 147-148.
Ray, J.J. (1980) Racism and authoritarianism among white South Africans. Journal of Social Psychology, 110, 29-37.
Ray, J.J. (1980) Authoritarianism in California 30 years later -- with some cross-cultural comparisons. Journal of Social Psychology 111, 9-17.
Ray, J.J. (1980) Authoritarian tolerance. Journal of Social Psychology 111, 303-304.
Ray, J.J. (1980) Authoritarianism and hostility. Journal of Social Psychology 112, 307-308.
Ray, J.J. (1980) Libertarians and the authoritarian personality. J. Libertarian Studies 4, 39-43.
Ray, J.J. (1980) Achievement motivation as an explanation of authoritarian behaviour: Data from Australia, South Africa California, England and Scotland. Chapter in: P.C.L. Heaven (Ed.) Authoritarianism: South African studies Bloemfontein: De Villiers.
Ray, J.J. (1981) Achievement motivation and authoritarianism in Manila and some Anglo-Saxon cities.Journal of Social Psychology 115, 3-8.
Ray, J.J. (1981) Authoritarianism, dominance and assertiveness. Journal of Personality Assessment 45, 390-397.
Ray, J.J. (1981) Do authoritarian attitudes or authoritarian personality reflect mental illness? S. African J. Psychology 11, 153-157.
Ray, J.J. (1981) Explaining Australian attitudes towards Aborigines Ethnic & Racial Studies 4, 348-352.
Ray, J.J. (1981) Is the Ned Kelly syndrome dead? Some Australian data on attitudes to shoplifting. Australian & New Zealand J. Criminology 14, 249-252.
Ray, J.J. (1982) Authoritarianism and achievement motivation in India. J. Social Psychol. 117, 171-182.
Ray, J.J. (1982) Authoritarianism/libertarianism as the second dimension of social attitudes. Journal of Social Psychology, 117, 33-44.
Ray, J.J. (1982) Machiavellianism, forced-choice scales and the validity of the F scale: A rejoinder to Bloom. J. Clinical Psychology 38, 779-782.
Ray, J.J. (1982) Australia's Deep North and America's Deep South: Effects of climate on conservatism, authoritarianism and attitude to love. Tableaus 169, 4-7.
Ray, J.J. (1983) The workers are not authoritarian: Attitude and personality data from six countries. Sociology & Social Research, 67 (2), 166-189.
Ray, J.J. (1983) Ambition and dominance among the Parsees of India. Journal of Social Psychology 119, 173-179.
Ray, J.J. (1983) Some alternative conceptions of authoritarianism: with applications in Australia, England, Scotland and South Africa In: V.K. Kool J.J. Ray (Eds.) Authoritarianism across cultures Bombay, India: Himalaya Publishing.
Ray, J.J. (1983) Is Britain an authoritarian society? In: V.K. Kool J.J. Ray (eds.) Authoritarianism across cultures Bombay, India: Himalaya Publishing.
Ray, J.J. (1983). Half of all authoritarians are Left-wing: A reply to Eysenck and Stone. Political Psychology, 4, 139-144.
Ray, J.J. (1983) Book review of "Right-wing authoritarianism" by R.A. Altemeyer "Australian Journal of Psychology 35, 267-268.
Ray, J.J. (1984) The effect of collapsing response categories on the balanced F scale. Journal of Social Psychology, 123, 279-280.
Ray, J.J. (1984) The effect of caste and education on achievement motivation and authoritarianism. Personality Study & Group Behaviour 4(1), 8-12.
Ray, J.J. (1984) Alternatives to the F scale in the measurement of authoritarianism: A catalog.Journal of Social Psychology, 122, 105-119.
Ray, J.J. (1984). Cognitive styles and authoritarianism: A comment on Rigby & Rump. Journal of Social Psychology, 122, 283-284.
Ray, J.J. (1984) Authoritarian attitudes and authoritarian personality among recidivist prisoners. Personality & Individual Differences 5, 265-272.
Ray, J.J. (1984) Authoritarian dominance, self-esteem and manifest anxiety. South African Journal of Psychology 14, 144-146.
Ray, J.J. (1984) Authoritarianism and interpersonal spacing behavior. Personality & Individual Differences, 5, 601-602.
Ray, J.J. (1984) Directiveness and authoritarianism: A rejoinder to Duckitt. South African Journal of Psychology 14, 64.
Ray, J.J. (1984) Authoritarianism, A-B personality and coronary heart disease: A correction. British Journal of Medical Psychology 57, 386.
Ray, J.J. (1984) Achievement motivation as a source of racism, conservatism and authoritarianism. Journal of Social Psychology 123, 21-28
Ray, J.J. (1985) Authoritarianism of the Left revisited. Personality & Individual Differences 6, 271-272.
Ray, J.J. (1985). The psychopathology of the political Left. High School Journal, 68, 415-423.
Ray, J.J. (1985) The punitive personality. Journal of Social Psychology 125, 329-334.
Ray, J.J. (1985) Defective validity in the Altemeyer authoritarianism scale. Journal of Social Psychology 125, 271-272.
Ray, J.J. (1985) Using multiple class indicators to examine working class ideology. Personality & Individual Differences 6, 557-562.
Ray, J.J. (1986) Assertiveness as authoritarianism and dominance. Journal of Social Psychology 126, 809-810.
Ray, J.J. (1986) Letter to the editor regarding Carlson's review of "Authoritarianism across cultures". Political Psychology, 7, 395-396.
Ray, J.J. (1986) Alternatives to the A-B personality concept in predicting coronary heart disease. Personality Study & Group Behaviour 6(2), 1-8.
Ray, J.J. (1986) Eysenck on social attitudes: An historical critique. pp. 155-173 in: S. Modgil C.M. Modgil (Eds.) Hans Eysenck: Consensus and controversy Lewes, E. Sussex, U.K.: Falmer.
Ray, J.J. (1986) Ray replies to Brand. pp 176-178 in: S. Modgil & C.M. Modgil (Eds.) Hans Eysenck: Consensus and controversy Lewes, E. Sussex, U.K.: Falmer.
Ray, J.J. (1987) Complex jobs and complex mental processes: A comment on Miller, Slomczynski Kohn. American J. Sociology 93, 441-442.
Ray, J.J. (1987) Special review of "Right-wing authoritarianism" by R.A. Altemeyer. Personality & Individual Differences 8, 771-772.
Ray, J.J. (1987) The validity of self-reports. Personality Study & Group Behaviour 7(1), 68-70.
Ray, J.J. (1987) Intolerance of ambiguity among psychologists: A comment on Maier Lavrakas. Sex Roles 16, 559-562.
Ray, J.J. (1988) Sexual liberation, old-fashioned outlook, and authoritarianism: A comment on Kelley. J. Sex Research 24, 385-387.
Ray, J.J. (1988) Authoritarianism, racism and anarchocapitalism: A rejoinder to Eckhardt. Political Psychology 9(4), 693-699.
Ray, J.J. (1988) Cognitive style as a predictor of authoritarianism, conservatism and racism: A fantasy in many movements. Political Psychology 9, 303-308.
Ray, J.J. (1988) Why the F scale predicts racism: A critical review. Political Psychology 9(4), 671-679.
Ray, J.J. (1989) Authoritarianism research is alive and well -- In Australia: A review. Psychological Record, 39, 555-561.
Ray, J.J. (1989) The scientific study of ideology is too often more ideological than scientific. Personality & Individual Differences10, 331-336.
Ray, J.J. (1990) Politics and cognitive style: A rejoinder to Sidanius and Ward. Political Psychology 11, 441-444.
Ray, J.J. (1990) Intolerance of ambiguity and authoritarianism: A comment on Rump. Psychology, 27 (4), 71-72.
Ray, J.J. (1990) Book Review: Enemies of freedom by R. Altemeyer. Australian Journal of Psychology, 42, 87-111.
Ray, J.J. (1990) Authoritarianism as a cause of heart disease: Reply to Byrne, Reinhart & Heaven. British J. Medical Psychology, 63, 287-288.
Ray, J.J. (1990) Authoritarian behavior and political orientation: A comment on Rigby. Journal of Personality Assessment 54, 419-422.
Ray, J.J. (1990) Letter to the editor about Altemeyer's Enemies of Freedom. In: Canadian Psychology, 31, 392-393.
Ray, J.J. (1990) Book Review: Enemies of freedom by R. Altemeyer. Personality & Individual Differences, 11, 763-764.
Ray, J.J. (1990) The old-fashioned personality. Human Relations, 43, 997-1015.
Ray, J.J. (1990) Letter to the editor about Duckitt's theory. Political Psychology, 11, 629-632.
Ray, J.J. (1990) AIDS, authoritarianism and scientific ignorance -- A comment on Witt. J. Applied Social Psychology, 20, 1453-1455.
Ray, J.J. (1990) Authoritarianism and political racism: A comment on Meloen, Hagendoorn, Raaijmakers and Visser. Political Psychology 11, 815-817.
Ray, J.J. (1991) The workers are not authoritarian: Rejoinder to Middendorp & Meloen. European J. Political Research, 20, 209-212.
Ray, J.J. (1991) Authoritarianism is a dodo: Comment on Scheepers, Felling & Peters. European Sociological Review, 7, 73-75.
Ray, J.J.(1992) Defining authoritarianism: A comment on Duckitt & Foster, Altemeyer & Kamenshikov and Meloen. South African J. Psychology, 22, 178-179.
Ray, J.J. (1992) Authoritarianism among medical students: Comment on Pestell. Australian & New Zealand J. Psychiatry, 26, 132.
Ray, J.J. (1993) Do authoritarian and conservative attitudes have personality and behavioral implications? Comment on Eckhardt. Political Psychology, ? (UQ collection defective)
Ray, J.J. (1994) Are subtle racists authoritarian? Comment on Duckitt. South African J. Psychology, 24(4), 231-232.
Ray, J.J. (1998) On not seeing what you do not want to see: Meloen, Van Der Linden & De Witte on authoritarianism. Political Psychology, Vol. 19, Issue 4, 659-661.
Ray, J.J. & Bozek, R.S. (1980) Dissecting the A-B personality type. British Journal of Medical Psychology 53, 181-186.
Ray, J.J. & Bozek, R.S. (1981) Authoritarianism and Eysenck's 'P' scale. Journal of Social Psychology, 113, 231-234.
Ray, J.J. & Furnham, A. (1984) Authoritarianism, conservatism and racism. Ethnic & Racial Studies 7, 406-412.
Ray, J.J. & Heaven, P.C. L. (1984) Conservatism and authoritarianism among urban Afrikaners. Journal of Social Psychology, 122, 163-170.
Ray, J.J. & Jones, J.M. (1983) Attitude to authority and authoritarianism among schoolchildren. Journal of Social Psychology 119, 199-203.
Ray, J.J. & Kiefl, W. (1984) Authoritarianism and achievement motivation in contemporary West Germany. Journal of Social Psychology, 122, 3-19.
Ray, J.J. & Lovejoy, F.H. (1983). The behavioral validity of some recent measures of authoritarianism. Journal of Social Psychology, 120, 91-99.
Ray, J.J. & Lovejoy, F.H. (1986) A comparison of three scales of directiveness. Journal of Social Psychology 126, 249-250.
Ray, J.J. & Lovejoy, F.H. (1988) An improved Directiveness scale. Australian Journal of Psychology 40, 299-302.
Ray, J.J. & Lovejoy, F.H. (1990) Does attitude to authority exist? Personality & Individual Differences, 11, 765-769.
Ray, J.J. & Simons, L. (1982) Is authoritarianism the main element of the coronary-prone personality? British J. Medical Psychology 55, 215-218.
Rigby, K., Metzer, J.C. & Ray, J.J. (1986) Working class authoritarianism in England and Australia. Journal of Social Psychology 126, 261-262
PUBLISHED ON THE NET ONLY:
BOOK REVIEW of Enemies of freedom by R. Altemeyer
BOOK REVIEW of Enemies of freedom by R. Altemeyer
AUTHORITARIANISM: The corpse that will not lie down
THE DEATH OF AUTHORITARIANISM: Psychological parallels to a political phenomenon
IS EROTOPHOBIA old-fashioned? A comment on Fisher et al.
WARINESS OF AIDS VICTIMS: Authoritarian or old-fashioned? A comment on Witt and on Larsen, Elder, Bader & Dougard
MORAL JUDGMENT and authoritarianism: A comment on Van ijzendorn
ATTITUDES TO SOCIAL AUTHORITIES AND CHILD-REARING: Comment on Shively & Larsen
THE AUTHORITARIAN PERSONALITY IN SOUTH AFRICA: A comment on Louw-Potgieter
DRUG ABUSE, authoritarianism and the magical power of statistical significance
HUMAN RIGHTS, right-wing authoritarianism and conservatism: Comment on Moghaddam & Vuksanovic
PSYCHOLOGISTS ONLY PLAY AT SCIENCE
MEASURING THE NON-EXISTENT: The strange saga of ethnocentrism, authoritarianism and rigidity
SELF-DECEPTION among psychologists
COMPANIONSHIP IN FOLLY may be a comfort but it is still folly: Reply to Witt
PERCEPTIONS OF THE AUTHORITARIAN AS ACHIEVEMENT MOTIVATED
AUTHORITARIANISM IS LEFTIST, not Rightist
SOCIAL DOMINANCE ORIENTATION: THEORY OR ARTIFACT?
AUTHORITARIANISM, ACCOUNTING AND THE F SCALE: REPLY
Postings from Brisbane, Australia by John J. Ray (M.A.; Ph.D.) -- former member of the Australia-Soviet Friendship Society, former anarcho-capitalist and former member of the British Conservative party. And now a "Deplorable"
Social justice is injustice. What is just about taking money off people who have earned it and giving it to people who have not earned it? You can call it many things but justice it is not
But it is the aim of all Leftist governments to take money off people who have earned it and give it to people who have not earned it
At the most basic (psychological) level, conservatives are the contented people and Leftists are the discontented people. Conservatives don't think the world is perfect but they can happily live with it. And both those attitudes are largely dispositional, inborn -- which is why they so rarely change
As a good academic, I define my terms: A Leftist is a person who is so dissatisfied with the way things naturally are that he/she is prepared to use force to make people behave in ways that they otherwise would not.
So an essential feature of Leftism is that they think they have the right to tell other people what to do. They see things in the world that are not ideal and conclude therefore that they have the right to change those things by force. Conservative explanations of why things are not ideal -- and never can be -- fall on deaf ears
The fundamental aim of Leftist policy in a democracy is to deliver dismay and disruption into the lives other people -- whom they regard as "complacent" -- and they are good at achieving that.
As usual, however, it is actually they who are complacent, with a conviction of the rightness and virtue of their own beliefs that merges into arrogance. They regard anyone who disagrees with them with contempt.
Leftists are wolves in sheep's clothing
Liberals are people who don't believe in liberty
Because they claim to have all the answers to society's ills, Communists often seem "cool" to young people
German has a word that describes most Leftists well: "Scheinheilig" - A person who appears to be very kind, soft natured, and filled with pure goodness but behind the facade, has a vile nature. He is seemingly holy but is an unscrupulous person on the inside.
The new faith is very oppressive: Leftist orthodoxy is the new dominant religion of the Western world and it is every bit as bigoted and oppressive as Christianity was at its worst
There are two varieties of authoritarian Leftism. Fascists are soft Leftists, preaching one big happy family -- "Better together" in other words. Communists are hard Leftists, preaching class war.
Equality: The nonsensical and incoherent claim that underlies so much Leftist discourse is "all men are equal". And that is the envier's gospel. It makes not a scrap of sense and shows no contact with reality but it is something that enviers resort to as a way of soothing their envious feelings. They deny the very differences that give them so much heartburn. "Denial" was long ago identified by Freud as a maladaptive psychological defence mechanism and "All men are equal" is a prize example of that. Whatever one thinks of his theories, Freud was undoubtedly an acute observer of people and very few psychologists today would doubt the maladaptive nature of denial as described by Freud.
Socialism is the most evil malady ever to afflict the human brain. The death toll in WWII alone tells you that
American conservatives have to struggle to hold their country together against Leftist attempts to destroy it. Maduro's Venezuela is a graphic example of how extremely destructive socialism in government can be
The standard response from Marxist apologists for Stalin and other Communist dictators is to say you can’t make an omelette without breaking eggs. To which Orwell retorted, ‘Where’s the omelette?’
You do still occasionally see some mention of the old idea that Leftist parties represent the worker. In the case of the U.S. Democrats that is long gone. Now they want to REFORM the worker. No wonder most working class Americans these days vote Republican. Democrats are the party of the minorities and the smug
"The tendency of liberals is to create bodies of men and women — of all classes — detached from tradition, alienated from religion, and susceptible to mass suggestion — mob rule. And a mob will be no less a mob if it is well fed, well clothed, well housed, and well disciplined." —T.S. Eliot
We live in a country where the people own the Government and not in a country where the Government owns the people -- Churchill
"Gratitude is not only the greatest of virtues, but the parent of all others" -- Cicero. See here
The Left have a lot in common with tortoises. They have a thick mental shell that protects them from the reality of the world about them
Definition of a Socialist: Someone who wants everything you have...except your job.
ABOUT: Postings here from Brisbane, Australia by John J. Ray (M.A.; Ph.D.) -- former member of the Australia-Soviet Friendship Society, former anarcho-capitalist and former member of the British Conservative party. And now a "Deplorable"
When it comes to political incorrectness, I hit the trifecta. I talk about race, IQ and social class. I have an academic background in all three subjects but that wins me no forgiveness
Let's now have some thought-provoking graphics
Israel: A great powerhouse of the human spirit

The difference in practice

The United Nations: A great ideal but a sordid reality

Alfred Dreyfus, a reminder of French antisemitism still relevant today

Eugenio Pacelli, a righteous Gentile, a true man of God and a brilliant Pope
Leftism in one picture:
The "steamroller" above who got steamrollered by his own hubris. Spitzer is a warning of how self-destructive a vast ego can be -- and also of how destructive of others it can be.
R.I.P. Augusto Pinochet. Pinochet deposed a law-defying Marxist President at the express and desperate invitation of the Chilean parliament. Allende had just burnt the electoral rolls so it wasn't hard to see what was coming. Pinochet pioneered the free-market reforms which Reagan and Thatcher later unleashed to world-changing effect. That he used far-Leftist methods to suppress far-Leftist violence is reasonable if not ideal. The Leftist view that they should have a monopoly of violence and that others should follow the law is a total absurdity which shows only that their hate overcomes their reason
Leftist writers usually seem quite reasonable and persuasive at first glance. The problem is not what they say but what they don't say. Leftist beliefs are so counterfactual ("all men are equal", "all men are brothers" etc.) that to be a Leftist you have to have a talent for blotting out from your mind facts that don't suit you. And that is what you see in Leftist writing: A very selective view of reality. Facts that disrupt a Leftist story are simply ignored. Leftist writing is cherrypicking on a grand scale
So if ever you read something written by a Leftist that sounds totally reasonable, you have an urgent need to find out what other people say on that topic. The Leftist will almost certainly have told only half the story
We conservatives have the facts on our side, which is why Leftists never want to debate us and do their best to shut us up. It's very revealing the way they go to great lengths to suppress conservative speech at universities. Universities should be where the best and brightest Leftists are to be found but even they cannot stand the intellectual challenge that conservatism poses for them. It is clearly a great threat to them. If what we say were ridiculous or wrong, they would grab every opportunity to let us know it
A conservative does not hanker after the new; He hankers after the good. Leftists hanker after the untested
Just one thing is sufficient to tell all and sundry what an unamerican lamebrain Obama is. He pronounced an army corps as an army "corpse" Link here. Can you imagine any previous American president doing that? Many were men with significant personal experience in the armed forces in their youth.
'Gay Pride' parades: You know you live in a great country when "oppressed" people have big, colorful parades.
A favorite Leftist saying sums up the whole of Leftism: "To make an omelette, you've got to break eggs". They want to change some state of affairs and don't care who or what they destroy or damage in the process. They think their alleged good intentions are sufficient to absolve them from all blame for even the most evil deeds
In practical politics, the art of Leftism is to sound good while proposing something destructive
Leftists are the "we know best" people, meaning that they are intrinsically arrogant. Matthew chapter 6 would not be for them. And arrogance leads directly into authoritarianism
Leftism is fundamentally authoritarian. Whether by revolution or by legislation, Leftists aim to change what people can and must do. When in 2008 Obama said that he wanted to "fundamentally transform" America, he was not talking about America's geography or topography but rather about American people. He wanted them to stop doing things that they wanted to do and make them do things that they did not want to do. Can you get a better definition of authoritarianism than that?
And note that an American President is elected to administer the law, not make it. That seems to have escaped Mr Obama
That Leftism is intrinsically authoritarian is not a new insight. It was well understood by none other than Friedrich Engels (Yes. THAT Engels). His clever short essay On authority was written as a reproof to the dreamy Anarchist Left of his day. It concludes: "A revolution is certainly the most authoritarian thing there is; it is the act whereby one part of the population imposes its will upon the other part by means of rifles, bayonets and cannon — authoritarian means"
Inside Every Liberal is a Totalitarian Screaming to Get Out
Insight: "A man's admiration for absolute government is proportionate to the contempt he feels for those around him." —Alexis de Tocqueville (1805-1859)
Leftists think of themselves as the new nobility
Many people in literary and academic circles today who once supported Stalin and his heirs are generally held blameless and may even still be admired whereas anybody who gave the slightest hint of support for the similarly brutal Hitler regime is an utter polecat and pariah. Why? Because Hitler's enemies were "only" the Jews whereas Stalin's enemies were those the modern day Left still hates -- people who are doing well for themselves materially. Modern day Leftists understand and excuse Stalin and his supporters because Stalin's hates are their hates.
"Those who see hate everywhere think they're looking thru a window when actually they're looking at a mirror"
Hatred has long been a central pillar of leftist ideologies, premised as they are on trampling individual rights for the sake of a collectivist plan. Karl Marx boasted that he was “the greatest hater of the so-called positive.” In 1923, V.I. Lenin chillingly declared to the Soviet Commissars of Education, “We must teach our children to hate. Hatred is the basis of communism.” In his tract “Left-Wing Communism,” Lenin went so far as to assert that hatred was “the basis of every socialist and Communist movement.”
If you understand that Leftism is hate, everything falls into place.
The strongest way of influencing people is to convince them that you will do them some good. Leftists and con-men misuse that
Leftists believe only what they want to believe. So presenting evidence contradicting their beliefs simply enrages them. They do not learn from it
Psychological defence mechanisms such as projection play a large part in Leftist thinking and discourse. So their frantic search for evil in the words and deeds of others is easily understandable. The evil is in themselves.
Leftists who think that they can conjure up paradise out of their own limited brains are simply fools -- arrogant and dangerous fools. They essentially know nothing. Conservatives learn from the thousands of years of human brains that have preceded us -- including the Bible, the ancient Greeks and much else. The death of Socrates is, for instance, an amazing prefiguration of the intolerant 21st century. Ask any conservative stranded in academe about his freedom of speech
Thomas Sowell: “There are no solutions, only trade-offs.” Leftists don't understand that -- which is a major factor behind their simplistic thinking. They just never see the trade-offs. But implementing any Leftist idea will hit us all with the trade-offs
Chesteron's fence -- good conservative thinking
"The best laid plans of mice and men gang aft agley"[go oft astray] is a well known line from a famous poem by the great Scottish poet, Robert Burns. But the next line is even wiser: "And leave us nought but grief and pain for promised joy". Burns was a Leftist of sorts so he knew how often their theories fail badly.
Mostly, luck happens when opportunity meets preparation.
Most Leftist claims are simply propaganda. Those who utter such claims must know that they are not telling the whole story. Hitler described his Marxist adversaries as "lying with a virtuosity that would bend iron beams". At the risk of ad hominem shrieks, I think that image is too good to remain disused.
Conservatives adapt to the world they live in. Leftists want to change the world to suit themselves
Given their dislike of the world they live in, it would be a surprise if Leftists were patriotic and loved their own people. Prominent English Leftist politician Jack Straw probably said it best: "The English as a race are not worth saving"
In his 1888 book, The Anti-Christ Friedrich Nietzsche argues that we should treat the common man well and kindly because he is the backdrop against which the exceptional man can be seen. So Nietzsche deplores those who agitate the common man: "Whom do I hate most among the rabble of today? The socialist rabble, the chandala [outcast] apostles, who undermine the instinct, the pleasure, the worker's sense of satisfaction with his small existence—who make him envious, who teach him revenge. The source of wrong is never unequal rights but the claim of “equal” rights"
Why do conservatives respect tradition and rely on the past in many ways? Because they want to know what works and the past is the chief source of evidence on that. Leftists are more faith-based. They cling to their theories (e.g. global warming) with religious fervour, even though theories are often wrong
Thinking that you "know best" is an intrinsically precarious and foolish stance -- because nobody does. Reality is so complex and unpredictable that it can rarely be predicted far ahead. Conservatives can see that and that is why conservatives always want change to be done gradually, in a step by step way. So the Leftist often finds the things he "knows" to be out of step with reality, which challenges him and his ego. Sadly, rather than abandoning the things he "knows", he usually resorts to psychological defence mechanisms such as denial and projection. He is largely impervious to argument because he has to be. He can't afford to let reality in.
A prize example of the Leftist tendency to projection (seeing your own faults in others) is the absurd Robert "Bob" Altemeyer, an acclaimed psychologist and father of a Canadian Leftist politician. Altemeyer claims that there is no such thing as Leftist authoritarianism and that it is conservatives who are "Enemies of Freedom". That Leftists (e.g. Mrs Obama) are such enemies of freedom that they even want to dictate what people eat has apparently passed Altemeyer by. Even Stalin did not go that far. And there is the little fact that all the great authoritarian regimes of the 20th century (Stalin, Hitler and Mao) were socialist. Freud saw reliance on defence mechanisms such as projection as being maladjusted. It is difficult to dispute that. Altemeyer is too illiterate to realize it but he is actually a good Hegelian. Hegel thought that "true" freedom was marching in step with a Left-led herd.
What libertarian said this? “The bureaucracy is a parasite on the body of society, a parasite which ‘chokes’ all its vital pores…The state is a parasitic organism”. It was VI Lenin, in August 1917, before he set up his own vastly bureaucratic state. He could see the problem but had no clue about how to solve it.
It was Democrat John F Kennedy who cut taxes and declared that “a rising tide lifts all boats"
Leftist stupidity is a special class of stupidity. The people concerned are mostly not stupid in general but they have a character defect (mostly arrogance) that makes them impatient with complexity and unwilling to study it. So in their policies they repeatedly shoot themselves in the foot; They fail to attain their objectives. The world IS complex so a simplistic approach to it CANNOT work.
Seminal Leftist philosopher, G.W.F. Hegel said something that certainly applies to his fellow Leftists: "We learn from history that we do not learn from history". And he captured the Left in this saying too: "Evil resides in the very gaze which perceives Evil all around itself".
"A man who is not a socialist at age 20 has no heart; A man who is still a socialist at age 30 has no head". Who said that? Most people attribute it to Winston but as far as I can tell it was first said by Georges Clemenceau, French Premier in WWI -- whose own career approximated the transition concerned. And he in turn was probably updating an earlier saying about monarchy versus Republicanism by Guizot. Other attributions here. There is in fact a normal drift from Left to Right as people get older. Both Reagan and Churchill started out as liberals
Funny how to the Leftist intelligentsia poor blacks are 'oppressed' and poor whites are 'trash'. Racism, anyone?
MESSAGE to Leftists: Even if you killed all conservatives tomorrow, you would just end up in another Soviet Union. Conservatives are all that stand between you and that dismal fate. And you may not even survive at all. Stalin killed off all the old Bolsheviks.
A Conservative manifesto from England -- The inimitable Jacob Rees-Mogg
MYTH BUSTING:
The Big Lie of the late 20th century was that Nazism was Rightist. It was in fact typical of the Leftism of its day. It was only to the Right of Stalin's Communism. The very word "Nazi" is a German abbreviation for "National Socialist" (Nationalsozialist) and the full name of Hitler's political party (translated) was "The National Socialist German Workers' Party" (In German: Nationalsozialistische Deutsche Arbeiterpartei)
Just the name of Hitler's political party should be sufficient to reject the claim that Hitler was "Right wing" but Leftists sometimes retort that the name "Democratic People's Republic of Korea" is not informative, in that it is the name of a dismal Stalinist tyranny. But "People's Republic" is a normal name for a Communist country whereas I know of no conservative political party that calls itself a "Socialist Worker's Party". Such parties are in fact usually of the extreme Left (Trotskyite etc.)
Most people find the viciousness of the Nazis to be incomprehensible -- for instance what they did in their concentration camps. But you just have to read a little of the vileness that pours out from modern-day "liberals" in their Twitter and blog comments to understand it all very well. Leftists haven't changed. They are still boiling with hate
Hatred as a motivating force for political strategy leads to misguided decisions. “Hatred is blind,” as Alexandre Dumas warned, “rage carries you away; and he who pours out vengeance runs the risk of tasting a bitter draught.”
Who said this in 1968? "I am not, and never have been, a man of the right. My position was on the Left and is now in the centre of politics". It was Sir Oswald Mosley, founder and leader of the British Union of Fascists
The term "Fascism" is mostly used by the Left as a brainless term of abuse. But when they do make a serious attempt to define it, they produce very complex and elaborate definitions -- e.g. here and here. In fact, Fascism is simply extreme socialism plus nationalism. But great gyrations are needed to avoid mentioning the first part of that recipe, of course.
Three examples of Leftist racism below (much more here and here):
Jesse Owens, the African-American hero of the 1936 Berlin Olympic Games, said "Hitler didn't snub me – it was our president who snubbed me. The president didn't even send me a telegram." Democrat Franklin D. Roosevelt never even invited the quadruple gold medal-winner to the White House
Beatrice Webb, a founder of the London School of Economics and the Fabian Society, and married to a Labour MP, mused in 1922 on whether when English children were "dying from lack of milk", one should extend "the charitable impulse" to Russian and Chinese children who, if saved this year, might anyway die next. Besides, she continued, there was "the larger question of whether those races are desirable inhabitants" and "obviously" one wouldn't "spend one's available income" on "a Central African negro".
Hugh Dalton, offered the Colonial Office during Attlee's 1945-51 Labour government, turned it down because "I had a horrid vision of pullulating, poverty stricken, diseased nigger communities, for whom one can do nothing in the short run and who, the more one tries to help them, are querulous and ungrateful."
The Zimmerman case is an excellent proof that the Left is deep-down racist
Defensible and indefensible usages of the term "racism"
The book, The authoritarian personality, authored by T.W. Adorno et al. in 1950, has been massively popular among psychologists. It claims that a set of ideas that were popular in the "Progressive"-dominated America of the prewar era were "authoritarian". Leftist regimes always are authoritarian so that claim was not a big problem. What was quite amazing however is that Adorno et al. identified such ideas as "conservative". They were in fact simply popular ideas of the day but ones that had been most heavily promoted by the Left right up until the then-recent WWII. See here for details of prewar "Progressive" thinking.
Leftist psychologists have an amusingly simplistic conception of military organizations and military men. They seem to base it on occasions they have seen troops marching together on parade rather than any real knowledge of military men and the military life. They think that military men are "rigid" -- automatons who are unable to adjust to new challenges or think for themselves. What is incomprehensible to them is that being kadaver gehorsam (to use the extreme Prussian term for following orders) actually requires great flexibility -- enough flexibility to put your own ideas and wishes aside and do something very difficult. Ask any soldier if all commands are easy to obey.
Franklin Delano Roosevelt was a war criminal. Both British and American codebreakers had cracked the Japanese naval code so FDR knew what was coming at Pearl Harbor. But for his own political reasons he warned no-one there. So responsibility for the civilian and military deaths at Pearl Harbor lies with FDR as well as with the Japanese. The huge firepower available at Pearl Harbor, both aboard ship and on land, could have largely neutered the attack. Can you imagine 8 battleships and various lesser craft firing all their AA batteries as the Japanese came in? The Japanese naval airforce would have been annihilated and the war would have been over before it began.
FDR prolonged the Depression. He certainly didn't cure it.
WWII did NOT end the Great Depression. It just concealed it. It in fact made living standards worse
FDR appointed a known KKK member, Hugo Black, to the Supreme Court
Joe McCarthy was eventually proved right after the fall of the Soviet Union. To accuse anyone of McCarthyism is to accuse them of accuracy!
The KKK was intimately associated with the Democratic party. They ATTACKED Republicans!
High Level of Welfare Use by Legal and Illegal Immigrants in the USA. Low skill immigrants receive 4 to 5 dollars of benefits for every dollar in taxes paid
People who mention differences in black vs. white IQ are these days almost universally howled down and subjected to the most extreme abuse. I am a psychometrician, however, so I feel obliged to defend the scientific truth of the matter: The average African adult has about the same IQ as an average white 11-year-old and African Americans (who are partly white in ancestry) average out at a mental age of 14. The American Psychological Association is generally Left-leaning but it is the world's most prestigious body of academic psychologists. And even they (under the chairmanship of Ulric Neisser) have had to concede that sort of gap (one SD) in black vs. white average IQ. 11-year olds can do a lot of things but they also have their limits and there are times when such limits need to be allowed for.
The heritability of general cognitive ability increases linearly from childhood to young adulthood
The association between high IQ and long life is overwhelmingly genetic: "In the combined sample the genetic contribution to the covariance was 95%"
The Dark Ages were not dark
Judged by his deeds, Abraham Lincoln was one of the bloodiest villains ever to walk the Earth. See here. And: America's uncivil war was caused by trade protectionism. The slavery issue was just camouflage, as Abraham Lincoln himself admitted. See also here
At the beginning of the North/South War, Confederate general Robert E. Lee did not own any slaves. Union General Ulysses L. Grant did.
Was slavery already washed up by the tides of history before Lincoln took it on? Eric Williams in his book "Capitalism and Slavery" tells us: “The commercial capitalism of the eighteenth century developed the wealth of Europe by means of slavery and monopoly. But in so doing it helped to create the industrial capitalism of the nineteenth century, which turned round and destroyed the power of commercial capitalism, slavery, and all its works. Without a grasp of these economic changes the history of the period is meaningless.”
Revolutionary terrorists in Russia killed Tsar Alexander II in 1881 (after three prior assassination attempts). Alexander II was a great reformer who abolished serfdom one year before the US abolished slavery. If his democratic and economic reforms had continued, Russia may have been much less radical politically a couple of decades later, when Nicholas II was overthrown.
Did William Zantzinger kill poor Hattie Carroll?
Did Bismarck predict where WWI would start or was it just a "free" translation by Churchill?
Conrad Black on the Declaration of Independence
Some rare Leftist realism: "God forbid if the rich leave" NY Governor Cuomo February 04, 2019
Malcolm Gladwell: "There is more of reality and wisdom in a Chinese fortune cookie than can be found anywhere in Gladwell’s pages"
Some people are born bad -- confirmed by genetics research
The dark side of American exceptionalism: America could well be seen as the land of folly. It fought two unnecessary civil wars, would have done well to keep out of two world wars, endured the extraordinary folly of Prohibition and twice elected a traitor President -- Barack Obama. That America remains a good place to be is a tribute to the energy and hard work of individual Americans.
“From the fact that people are very different it follows that, if we treat them equally, the result must be inequality in their actual position, and that the only way to place them in an equal position would be to treat them differently. Equality before the law and material equality are therefore not only different but are in conflict with each other; and we can achieve either one or the other, but not both at the same time.” ? Friedrich Hayek, The Constitution Of Liberty
IN BRIEF:
The 10 "cannots" (By William J. H. Boetcker) that Leftist politicians ignore:
*You cannot bring about prosperity by discouraging thrift.
* You cannot strengthen the weak by weakening the strong.
* You cannot help little men by tearing down big men.
* You cannot lift the wage earner by pulling down the wage payer.
* You cannot help the poor by destroying the rich.
* You cannot establish sound security on borrowed money.
* You cannot further the brotherhood of man by inciting class hatred.
* You cannot keep out of trouble by spending more than you earn.
* You cannot build character and courage by destroying men's initiative and independence.
* And you cannot help men permanently by doing for them what they can and should do for themselves.
A good short definition of conservative: "One who wants you to keep your hand out of his pocket."
Beware of good intentions. They mostly lead to coercion
A gargantuan case of hubris, coupled with stunning level of ignorance about how the real world works, is the essence of progressivism.
The U.S. Constitution is neither "living" nor dead. It is fixed until it is amended. But amending it is the privilege of the people, not of politicians or judges
It is hard to imagine a more stupid or more dangerous way of making decisions than by putting those decisions in the hands of people who pay no price for being wrong - Thomas Sowell
Leftists think that utopia can be coerced into existence -- so no dishonesty or brutality is beyond them in pursuit of that "noble" goal
"England is perhaps the only great country whose intellectuals are ashamed of their own nationality. In left-wing circles it is always felt that there is something slightly disgraceful in being an Englishman and that it is a duty to snigger at every English institution" -- George Orwell
Was 16th century science pioneer Paracelsus a libertarian? His motto was "Alterius non sit qui suus esse potest" which means "Let no man belong to another who can belong to himself."
"When using today's model of society as a rule, most of history will be found to be full of oppression, bias, and bigotry." What today's arrogant judges of history fail to realize is that they, too, will be judged. What will Americans of 100 years from now make of, say, speech codes, political correctness, and zero tolerance - to name only three? Assuming, of course, there will still be an America that we, today, would recognize. Given the rogue Federal government spy apparatus, I am not at all sure of that. -- Paul Havemann
Economist Ludwig von Mises (1881-1973): "The champions of socialism call themselves progressives, but they recommend a system which is characterized by rigid observance of routine and by a resistance to every kind of improvement. They call themselves liberals, but they are intent upon abolishing liberty. They call themselves democrats, but they yearn for dictatorship. They call themselves revolutionaries, but they want to make the government omnipotent. They promise the blessings of the Garden of Eden, but they plan to transform the world into a gigantic post office."
It's the shared hatred of the rest of us that unites Islamists and the Left.
American liberals don't love America. They despise it. All they love is their own fantasy of what America could become. They are false patriots.
The Democratic Party: Con-men elected by the ignorant and the arrogant
The Democratic Party is a strange amalgam of elites, would-be elites and minorities. No wonder their policies are so confused and irrational
Why are conservatives more at ease with religion? Because it is basic to conservatism that some things are unknowable, and religious people have to accept that too. Leftists think that they know it all and feel threatened by any exceptions to that. Thinking that you know it all is however the pride that comes before a fall.
The characteristic emotion of the Leftist is not envy. It's rage
Leftists are committed to grievance, not truth
The British Left poured out a torrent of hate for Margaret Thatcher on the occasion of her death. She rescued Britain from chaos and restored Britain's prosperity. What's not to hate about that?
Something you didn't know about Margaret Thatcher
The world's dumbest investor? Without doubt it is Uncle Sam. Nobody anywhere could rival the scale of the losses on "investments" made under the Obama administration
"Behind the honeyed but patently absurd pleas for equality is a ruthless drive for placing themselves (the elites) at the top of a new hierarchy of power" -- Murray Rothbard - Egalitarianism and the Elites (1995)
A liberal is someone who feels a great debt to his fellow man, which debt he proposes to pay off with your money. -- G. Gordon Liddy
"World socialism as a whole, and all the figures associated with it, are shrouded in legend; its contradictions are forgotten or concealed; it does not respond to arguments but continually ignores them--all this stems from the mist of irrationality that surrounds socialism and from its instinctive aversion to scientific analysis... The doctrines of socialism seethe with contradictions, its theories are at constant odds with its practice, yet due to a powerful instinct these contradictions do not in the least hinder the unending propaganda of socialism. Indeed, no precise, distinct socialism even exists; instead there is only a vague, rosy notion of something noble and good, of equality, communal ownership, and justice: the advent of these things will bring instant euphoria and a social order beyond reproach." -- Solzhenitsyn
"The heart of the wise inclines to the right, but the heart of the fool to the left." -- Ecclesiastes 10:2 (NIV)
My reading of history convinces me that most bad government results from too much government. -- Thomas Jefferson
"Much that passes as idealism is disguised hatred or disguised love of power" -- Bertrand Russell
Evan Sayet: The Left sides "...invariably with evil over good, wrong over right, and the behaviors that lead to failure over those that lead to success." (t=5:35+ on video)
The Republicans are the gracious side of American politics. It is the Democrats who are the nasty party, the haters
Wanting to stay out of the quarrels of other nations is conservative -- but conservatives will fight if attacked or seriously endangered. Anglo/Irish statesman Lord Castlereagh (1769-1822), who led the political coalition that defeated Napoleon, was an isolationist, as were traditional American conservatives.
Some wisdom from the past: "The bosom of America is open to receive not only the opulent and respectable stranger, but the oppressed and persecuted of all nations and religions; whom we shall welcome to a participation of all our rights and privileges, if by decency and propriety of conduct they appear to merit the enjoyment." —George Washington, 1783
Some useful definitions:
If a conservative doesn't like guns, he doesn't buy one. If a liberal doesn't like guns, he wants all guns outlawed.
If a conservative is a vegetarian, he doesn't eat meat. If a liberal is a vegetarian, he wants all meat products banned for everyone.
If a conservative is down-and-out, he thinks about how to better his situation. A liberal wonders who is going to take care of him.
If a conservative doesn't like a talk show host, he switches channels. Liberals demand that those they don't like be shut down.
If a conservative is a non-believer, he doesn't go to church. A liberal non-believer wants any mention of God and religion silenced. (Unless it's a foreign religion, of course!)
If a conservative decides he needs health care, he goes about shopping for it, or may choose a job that provides it. A liberal demands that the rest of us pay for his.
There is better evidence for creation than there is for the Leftist claim that “gender” is a “social construct”. Most Leftist claims seem to be faith-based rather than founded on the facts
Leftists are classic weak characters. They dish out abuse by the bucketload but cannot take it when they get it back. Witness the Loughner hysteria.
Death taxes: You would expect a conscientious person, of whatever degree of intelligence, to reflect on the strange contradiction involved in denying people the right to unearned wealth, while supporting programs that give people unearned wealth.
America is no longer the land of the free. It is now the land of the regulated -- though it is not alone in that, of course
The Leftist motto: "I love humanity. It's just people I can't stand"
Why are Leftists always talking about hate? Because it fills their own hearts
Envy is a strong and widespread human emotion so there has alway been widespread support for policies of economic "levelling". Both the USA and the modern-day State of Israel were founded by communists but reality taught both societies that respect for the individual gave much better outcomes than levelling ideas. Sadly, there are many people in both societies in whom hatred for others is so strong that they are incapable of respect for the individual. The destructiveness of what they support causes them to call themselves many names in different times and places but they are the backbone of the political Left
Gore Vidal: "Every time a friend succeeds, I die a little". Vidal was of course a Leftist
The large number of rich Leftists suggests that, for them, envy is secondary. They are directly driven by hatred and scorn for many of the other people that they see about them. Hatred of others can be rooted in many things, not only in envy. But the haters come together as the Left. Some evidence here showing that envy is not what defines the Left
Leftists hate the world around them and want to change it: the people in it most particularly. Conservatives just want to be left alone to make their own decisions and follow their own values.
The failure of the Soviet experiment has definitely made the American Left more vicious and hate-filled than they were. The plain failure of what passed for ideas among them has enraged rather than humbled them.
Ronald Reagan famously observed that the status quo is Latin for “the mess we’re in.” So much for the vacant Leftist claim that conservatives are simply defenders of the status quo. They think that conservatives are as lacking in principles as they are.
Was Confucius a conservative? The following saying would seem to reflect good conservative caution: "The superior man, when resting in safety, does not forget that danger may come. When in a state of security he does not forget the possibility of ruin. When all is orderly, he does not forget that disorder may come. Thus his person is not endangered, and his States and all their clans are preserved."
The shallow thinkers of the Left sometimes claim that conservatives want to impose their own will on others in the matter of abortion. To make that claim is however to confuse religion with politics. Conservatives are in fact divided about their response to abortion. The REAL opposition to abortion is religious rather than political. And the church which has historically tended to support the LEFT -- the Roman Catholic church -- is the most fervent in the anti-abortion cause. Conservatives are indeed the one side of politics to have moral qualms on the issue but they tend to seek a middle road in dealing with it. Taking the issue to the point of legal prohibitions is a religious doctrine rather than a conservative one -- and the religion concerned may or may not be characteristically conservative. More on that here
Some Leftist hatred arises from the fact that they blame "society" for their own personal problems and inadequacies
The Leftist hunger for change to the society that they hate leads to a hunger for control over other people. And they will do and say anything to get that control: "Power at any price". Leftist politicians are mostly self-aggrandizing crooks who gain power by deceiving the uninformed with snake-oil promises -- power which they invariably use to destroy. Destruction is all that they are good at. Destruction is what haters do.
Leftists are consistent only in their hate. They don't have principles. How can they when "there is no such thing as right and wrong"? All they have is postures, pretend-principles that can be changed as easily as one changes one's shirt
A Leftist assumption: Making money doesn't entitle you to it, but wanting money does.
"Politicians never accuse you of 'greed' for wanting other people's money -- only for wanting to keep your own money." --columnist Joe Sobran (1946-2010)
Leftist policies are candy-coated rat poison that may appear appealing at first, but inevitably do a lot of damage to everyone impacted by them.
A tribute and thanks to Mary Jo Kopechne. Her death was reprehensible but she probably did more by her death that she ever would have in life: She spared the world a President Ted Kennedy. That the heap of corruption that was Ted Kennedy died peacefully in his bed is one of the clearest demonstrations that we do not live in a just world. Even Joe Stalin seems to have been smothered to death by Nikita Khrushchev
I often wonder why Leftists refer to conservatives as "wingnuts". A wingnut is a very useful device that adds versatility wherever it is used. Clearly, Leftists are not even good at abuse. Once they have accused their opponents of racism and Nazism, their cupboard is bare. Similarly, Leftists seem to think it is a devastating critique to refer to "Worldnet Daily" as "Worldnut Daily". The poverty of their argumentation is truly pitiful
The Leftist assertion that there is no such thing as right and wrong has a distinguished history. It was Pontius Pilate who said "What is truth?" (John 18:38). From a Christian viewpoint, the assertion is undoubtedly the Devil's gospel
Even in the Old Testament they knew about "Postmodernism": "Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!" - Isaiah 5:20 (KJV)
Was Solomon the first conservative? "The hearts of men are full of evil and madness is in their hearts" -- Ecclesiastes: 9:3 (RSV). He could almost have been talking about Global Warming.
Leftist hatred of Christianity goes back as far as the massacre of the Carmelite nuns during the French revolution. Yancey has written a whole book tabulating modern Leftist hatred of Christians. It is a rival religion to Leftism.
"If one rejects laissez faire on account of man's fallibility and moral weakness, one must for the same reason also reject every kind of government action." - Ludwig von Mises
The naive scholar who searches for a consistent Leftist program will not find it. What there is consists only in the negation of the present.
Because of their need to be different from the mainstream, Leftists are very good at pretending that sow's ears are silk purses
Among intelligent people, Leftism is a character defect. Leftists HATE success in others -- which is why notably successful societies such as the USA and Israel are hated and failures such as the Palestinians can do no wrong.
A Leftist's beliefs are all designed to pander to his ego. So when you have an argument with a Leftist, you are not really discussing the facts. You are threatening his self esteem. Which is why the normal Leftist response to challenge is mere abuse.
Because of the fragility of a Leftist's ego, anything that threatens it is intolerable and provokes rage. So most Leftist blogs can be summarized in one sentence: "How DARE anybody question what I believe!". Rage and abuse substitute for an appeal to facts and reason.
Because their beliefs serve their ego rather than reality, Leftists just KNOW what is good for us. Conservatives need evidence.
Absolute certainty is the privilege of uneducated men and fanatics. -- C.J. Keyser
Hell is paved with good intentions" -- Boswell's Life of Johnson of 1775
"Almost all professors of the arts and sciences are egregiously conceited, and derive their happiness from their conceit" -- Erasmus
THE FALSIFICATION OF HISTORY HAS DONE MORE TO IMPEDE HUMAN DEVELOPMENT THAN ANY ONE THING KNOWN TO MANKIND -- ROUSSEAU
"Seest thou a man wise in his own conceit? there is more hope of a fool than of him" (Proverbs 26: 12). I think that sums up Leftists pretty well.
Eminent British astrophysicist Sir Arthur Stanley Eddington is often quoted as saying: "Not only is the universe stranger than we imagine, it is stranger than we can imagine." It was probably in fact said by his contemporary, J.B.S. Haldane. But regardless of authorship, it could well be a conservative credo not only about the cosmos but also about human beings and human society. Mankind is too complex to be summed up by simple rules and even complex rules are only approximations with many exceptions.
Politics is the only thing Leftists know about. They know nothing of economics, history or business. Their only expertise is in promoting feelings of grievance
Socialism makes the individual the slave of the state -- capitalism frees them.
Many readers here will have noticed that what I say about Leftists sometimes sounds reminiscent of what Leftists say about conservatives. There is an excellent reason for that. Leftists are great "projectors" (people who see their own faults in others). So a good first step in finding out what is true of Leftists is to look at what they say about conservatives! They even accuse conservatives of projection (of course).
The research shows clearly that one's Left/Right stance is strongly genetically inherited but nobody knows just what specifically is inherited. What is inherited that makes people Leftist or Rightist? There is any amount of evidence that personality traits are strongly genetically inherited so my proposal is that hard-core Leftists are people who tend to let their emotions (including hatred and envy) run away with them and who are much more in need of seeing themselves as better than others -- two attributes that are probably related to one another. Such Leftists may be an evolutionary leftover from a more primitive past.
Leftists seem to believe that if someone like Al Gore says it, it must be right. They obviously have a strong need for an authority figure. The fact that the two most authoritarian regimes of the 20th century (Nazi Germany and Soviet Russia) were socialist is thus no surprise. Leftists often accuse conservatives of being "authoritarian" but that is just part of their usual "projective" strategy -- seeing in others what is really true of themselves.
"With their infernal racial set-asides, racial quotas, and race norming, liberals share many of the Klan's premises. The Klan sees the world in terms of race and ethnicity. So do liberals! Indeed, liberals and white supremacists are the only people left in America who are neurotically obsessed with race. Conservatives champion a color-blind society" -- Ann Coulter
Politicians are in general only a little above average in intelligence so the idea that they can make better decisions for us that we can make ourselves is laughable
A quote from the late Dr. Adrian Rogers: "You cannot legislate the poor into freedom by legislating the wealthy out of freedom. What one person receives without working for, another person must work for without receiving. The government cannot give to anybody anything that the government does not first take from somebody else. When half of the people get the idea that they do not have to work because the other half is going to take care of them, and when the other half gets the idea that it does no good to work because somebody else is going to get what they work for, that my dear friend, is about the end of any nation. You cannot multiply wealth by dividing it."
The Supreme Court of the United States is now and always has been a judicial abomination. Its guiding principles have always been political rather than judicial. It is not as political as Stalin's courts but its respect for the constitution is little better. Some recent abuses: The "equal treatment" provision of the 14th amendment was specifically written to outlaw racial discrimination yet the court has allowed various forms of "affirmative action" for decades -- when all such policies should have been completely stuck down immediately. The 2nd. amendment says that the right to bear arms shall not be infringed yet gun control laws infringe it in every State in the union. The 1st amendment provides that speech shall be freely exercised yet the court has upheld various restrictions on the financing and display of political advertising. The court has found a right to abortion in the constitution when the word abortion is not even mentioned there. The court invents rights that do not exist and denies rights that do.
"Some action that is unconstitutional has much to recommend it" -- Elena Kagan, nominated to SCOTUS by Obama
Frank Sulloway, the anti-scientist
The basic aim of all bureaucrats is to maximize their funding and minimize their workload
A lesson in Australian: When an Australian calls someone a "big-noter", he is saying that the person is a chronic and rather pathetic seeker of admiration -- as in someone who often pulls out "big notes" (e.g. $100.00 bills) to pay for things, thus endeavouring to create the impression that he is rich. The term describes the mentality rather than the actual behavior with money and it aptly describes many Leftists. When they purport to show "compassion" by advocating things that cost themselves nothing (e.g. advocating more taxes on "the rich" to help "the poor"), an Australian might say that the Leftist is "big-noting himself". There is an example of the usage here. The term conveys contempt. There is a wise description of Australians generally here
Some ancient wisdom for Leftists: "Be not righteous overmuch; neither make thyself over wise: Why shouldest thou die before thy time?" -- Ecclesiastes 7:16
"Foreign aid is the process by which money is taken from poor people in rich countries and given to rich people in poor countries." -- Peter Bauer
Jesse Jackson: "There is nothing more painful to me at this stage in my life than to walk down the street and hear footsteps and start thinking about robbery -- then look around and see somebody white and feel relieved." There ARE important racial differences.
Some Jimmy Carter wisdom: "I think it's inevitable that there will be a lower standard of living than what everybody had always anticipated," he told advisers in 1979. "there's going to be a downward turning."
Heritage is what survives death: Very rare and hence very valuable
Big business is not your friend. As Adam Smith said: "People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices. It is impossible indeed to prevent such meetings, by any law which either could be executed, or would be consistent with liberty or justice. But though the law cannot hinder people of the same trade from sometimes assembling together, it ought to do nothing to facilitate such assemblies; much less to render them necessary
How can I accept the Communist doctrine, which sets up as its bible, above and beyond criticism, an obsolete textbook which I know not only to be scientifically erroneous but without interest or application to the modern world? How can I adopt a creed which, preferring the mud to the fish, exalts the boorish proletariat above the bourgeoisie and the intelligentsia, who with all their faults, are the quality of life and surely carry the seeds of all human achievement? Even if we need a religion, how can we find it in the turbid rubbish of the red bookshop? It is hard for an educated, decent, intelligent son of Western Europe to find his ideals here, unless he has first suffered some strange and horrid process of conversion which has changed all his values. -- John Maynard Keynes
Some wisdom from "Bron" Waugh: "The purpose of politics is to help them [politicians] overcome these feelings of inferiority and compensate for their personal inadequacies in the pursuit of power"
"There are countless horrible things happening all over the country, and horrible people prospering, but we must never allow them to disturb our equanimity or deflect us from our sacred duty to sabotage and annoy them whenever possible"
The urge to pass new laws must be seen as an illness, not much different from the urge to bite old women. Anyone suspected of suffering from it should either be treated with the appropriate pills or, if it is too late for that, elected to Parliament [or Congress, as the case may be] and paid a huge salary with endless holidays, to do nothing whatever"
"It is my settled opinion, after some years as a political correspondent, that no one is attracted to a political career in the first place unless he is socially or emotionally crippled"
Two lines below of a famous hymn that would be incomprehensible to Leftists today ("honor"? "right"? "freedom?" Freedom to agree with them is the only freedom they believe in)
First to fight for right and freedom,
And to keep our honor clean
It is of course the hymn of the USMC -- still today the relentless warriors that they always were. Freedom needs a soldier
If any of the short observations above about Leftism seem wrong, note that they do not stand alone. The evidence for them is set out at great length in my MONOGRAPH on Leftism.
3 memoirs of "Supermac", a 20th century Disraeli (Aristocratic British Conservative Prime Minister -- 1957 to 1963 -- Harold Macmillan):
"It breaks my heart to see (I can't interfere or do anything at my age) what is happening in our country today - this terrible strike of the best men in the world, who beat the Kaiser's army and beat Hitler's army, and never gave in. Pointless, endless. We can't afford that kind of thing. And then this growing division which the noble Lord who has just spoken mentioned, of a comparatively prosperous south, and an ailing north and midlands. That can't go on." -- Mac on the British working class: "the best men in the world" (From his Maiden speech in the House of Lords, 13 November 1984)
"As a Conservative, I am naturally in favour of returning into private ownership and private management all those means of production and distribution which are now controlled by state capitalism"
During Macmillan's time as prime minister, average living standards steadily rose while numerous social reforms were carried out
"Talent hits a target no one else can hit; Genius hits a target no one else can see." --?Arthur Schopenhauer
JEWS AND ISRAEL
The Bible is an Israeli book
There is a view on both Left and Right that Jews are "too" influential. And it is true that they are more influential than their numbers would indicate. But they are exactly as influential as their IQs would indicate
To me, hostility to the Jews is a terrible tragedy. I weep for them at times. And I do literally put my money where my mouth is. I do at times send money to Israeli charities
My (Gentile) opinion of antisemitism: The Jews are the best we've got so killing them is killing us.
It’s a strange paradox when anti-Zionists argue that Jews should suffer and wander without a homeland while urging that Palestinians ought to have security and territory.
"And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed" -- Genesis 12:3
"O pray for the peace of Jerusalem: They shall prosper that love thee" Psalm 122:6.
If I forget you, Jerusalem, may my right hand forget its skill. May my tongue cling to the roof of my mouth if I do not remember you, if I do not consider Jerusalem my highest joy -- Psalm 137 (NIV)
Israel, like the Jews throughout history, is hated not for her vices but her virtues. Israel is hated, as the United States is hated, because Israel is successful, because Israel is free, and because Israel is good. As Maxim Gorky put it: “Whatever nonsense the anti-Semites may talk, they dislike the Jew only because he is obviously better, more adroit, and more willing and capable of work than they are.” Whether driven by culture or genes—or like most behavior, an inextricable mix—the fact of Jewish genius is demonstrable." -- George Gilder
To Leftist haters, all the basic rules of liberal society — rejection of hate speech, commitment to academic freedom, rooting out racism, the absolute commitment to human dignity — go out the window when the subject is Israel.
I have always liked the story of Gideon (See Judges chapters 6 to 8) and it is surely no surprise that in the present age Israel is the Gideon of nations: Few in numbers but big in power and impact.
Is the Israel Defence Force the most effective military force per capita since Genghis Khan? They probably are but they are also the most ethically advanced military force that the world has ever seen
If I were not an atheist, I would believe that God had a sense of humour. He gave his chosen people (the Jews) enormous advantages -- high intelligence and high drive -- but to keep it fair he deprived them of something hugely important too: Political sense. So Jews to this day tend very strongly to be Leftist -- even though the chief source of antisemitism for roughly the last 200 years has been the political Left!
And the other side of the coin is that Jews tend to despise conservatives and Christians. Yet American fundamentalist Christians are the bedrock of the vital American support for Israel, the ultimate bolthole for all Jews. So Jewish political irrationality seems to be a rather good example of the saying that "The LORD giveth and the LORD taketh away". There are many other examples of such perversity (or "balance"). The sometimes severe side-effects of most pharmaceutical drugs is an obvious one but there is another ethnic example too, a rather amusing one. Chinese people are in general smart and patient people but their rate of traffic accidents in China is about 10 times higher than what prevails in Western societies. They are brilliant mathematicians and fearless business entrepreneurs but at the same time bad drivers!
Conservatives, on the other hand, could be antisemitic on entirely rational grounds: Namely, the overwhelming Leftism of the Diaspora Jewish population as a whole. Because they judge the individual, however, only a tiny minority of conservative-oriented people make such general judgments. The longer Jews continue on their "stiff-necked" course, however, the more that is in danger of changing. The children of Israel have been a stiff necked people since the days of Moses, however, so they will no doubt continue to vote with their emotions rather than their reason.
I despair of the ADL. Jews have enough problems already and yet in the ADL one has a prominent Jewish organization that does its best to make itself offensive to Christians. Their Leftism is more important to them than the welfare of Jewry -- which is the exact opposite of what they ostensibly stand for! Jewish cleverness seems to vanish when politics are involved. Fortunately, Christians are true to their saviour and have loving hearts. Jewish dissatisfaction with the myopia of the ADL is outlined here. Note that Foxy was too grand to reply to it.
Fortunately for America, though, liberal Jews there are rapidly dying out through intermarriage and failure to reproduce. And the quite poisonous liberal Jews of Israel are not much better off. Judaism is slowly returning to Orthodoxy and the Orthodox tend to be conservative.
The above is good testimony to the accuracy of the basic conservative insight that almost anything in human life is too complex to be reduced to any simple rule and too complex to be reduced to any rule at all without allowance for important exceptions to the rule concerned
Amid their many virtues, one virtue is often lacking among Jews in general and Israelis in particular: Humility. And that's an antisemitic comment only if Hashem is antisemitic. From Moses on, the Hebrew prophets repeatedy accused the Israelites of being "stiff-necked" and urged them to repent. So it's no wonder that the greatest Jewish prophet of all -- Jesus -- not only urged humility but exemplified it in his life and death
"Why should the German be interested in the liberation of the Jew, if the Jew is not interested in the liberation of the German?... We recognize in Judaism, therefore, a general anti-social element of the present time... In the final analysis, the emancipation of the Jews is the emancipation of mankind from Judaism.... Indeed, in North America, the practical domination of Judaism over the Christian world has achieved as its unambiguous and normal expression that the preaching of the Gospel itself and the Christian ministry have become articles of trade... Money is the jealous god of Israel, in face of which no other god may exist". Who said that? Hitler? No. It was Karl Marx. See also here and here and here. For roughly two centuries now, antisemitism has, throughout the Western world, been principally associated with Leftism (including the socialist Hitler) -- as it is to this day. See here.
Karl Marx hated just about everyone. Even his father, the kindly Heinrich Marx, thought Karl was not much of a human being
Leftists call their hatred of Israel "Anti-Zionism" but Zionists are only a small minority in Israel
Some of the Leftist hatred of Israel is motivated by old-fashioned antisemitism (beliefs in Jewish "control" etc.) but most of it is just the regular Leftist hatred of success in others. And because the societies they inhabit do not give them the vast amount of recognition that their large but weak egos need, some of the most virulent haters of Israel and America live in those countries. So the hatred is the product of pathologically high self-esteem.
Their threatened egos sometimes drive Leftists into quite desperate flights from reality. For instance, they often call Israel an "Apartheid state" -- when it is in fact the Arab states that practice Apartheid -- witness the severe restrictions on Christians in Saudi Arabia. There are no such restrictions in Israel.
If the Palestinians put down their weapons, there'd be peace. If the Israelis put down their weapons, there'd be genocide.
Leftists are usually just anxious little people trying to pretend that they are significant. No doubt there are some Leftists who are genuinely concerned about inequities in our society but their arrogance lies in thinking that they understand it without close enquiry
ABOUT
Many people hunger and thirst after righteousness. Some find it in the hatreds of the Left. Others find it in the love of Christ. I don't hunger and thirst after righteousness at all. I hunger and thirst after truth. How old-fashioned can you get?
The kneejerk response of the Green/Left to people who challenge them is to say that the challenger is in the pay of "Big Oil", "Big Business", "Big Pharma", "Exxon-Mobil", "The Pioneer Fund" or some other entity that they see, in their childish way, as a boogeyman. So I think it might be useful for me to point out that I have NEVER received one cent from anybody by way of support for what I write. As a retired person, I live entirely on my own investments. I do not work for anybody and I am not beholden to anybody. And I have NO investments in oil companies, mining companies or "Big Pharma"
UPDATE: Despite my (statistical) aversion to mining stocks, I have recently bought a few shares in BHP -- the world's biggest miner, I gather. I run the grave risk of becoming a speaker of famous last words for saying this but I suspect that BHP is now so big as to be largely immune from the risks that plague most mining companies. I also know of no issue affecting BHP where my writings would have any relevance. The Left seem to have a visceral hatred of miners. I have never quite figured out why.
I imagine that few of my readers will understand it, but I am an unabashed monarchist. And, as someone who was born and bred in a monarchy and who still lives there (i.e. Australia), that gives me no conflicts at all. In theory, one's respect for the monarchy does not depend on who wears the crown but the impeccable behaviour of the present Queen does of course help perpetuate that respect. Aside from my huge respect for the Queen, however, my favourite member of the Royal family is the redheaded Prince Harry. The Royal family is of course a military family and Prince Harry is a great example of that. As one of the world's most privileged people, he could well be an idle layabout but instead he loves his life in the army. When his girlfriend Chelsy ditched him because he was so often away, Prince Harry said: "I love Chelsy but the army comes first". A perfect military man! I doubt that many women would understand or approve of his attitude but perhaps my own small army background powers my approval of that attitude.
I imagine that most Americans might find this rather mad -- but I believe that a constitutional Monarchy is the best form of government presently available. Can a libertarian be a Monarchist? I think so -- and prominent British libertarian Sean Gabb seems to think so too! Long live the Queen! (And note that Australia ranks well above the USA on the Index of Economic freedom. Heh!)
The Australian flag with the Union Jack quartered in it
Throughout Europe there is an association between monarchism and conservatism. It is a little sad that American conservatives do not have access to that satisfaction. So even though Australia is much more distant from Europe (geographically) than the USA is, Australia is in some ways more of an outpost of Europe than America is! Mind you: Australia is not very atypical of its region. Australia lies just South of Asia -- and both Japan and Thailand have greatly respected monarchies. And the demise of the Cambodian monarchy was disastrous for Cambodia
Throughout the world today, possession of a U.S. or U.K. passport is greatly valued. I once shared that view. Developments in recent years have however made me profoundly grateful that I am a 5th generation Australian. My Australian passport is a door into a much less oppressive and much less messed-up place than either the USA or Britain
Following the Sotomayor precedent, I would hope that a wise older white man such as myself with the richness of that experience would more often than not reach a better conclusion than someone who hasn’t lived that life.
"Remind me never to get this guy mad at me" -- Instapundit
It seems to be a common view that you cannot talk informatively about a country unless you have been there. I completely reject that view but it is nonetheless likely that some Leftist dimbulb will at some stage aver that any comments I make about politics and events in the USA should not be heeded because I am an Australian who has lived almost all his life in Australia. I am reluctant to pander to such ignorance in the era of the "global village" but for the sake of the argument I might mention that I have visited the USA 3 times -- spending enough time in Los Angeles and NYC to get to know a fair bit about those places at least. I did however get outside those places enough to realize that they are NOT America.
"Intellectual" = Leftist dreamer. I have more publications in the academic journals than almost all "public intellectuals" but I am never called an intellectual and nor would I want to be. Call me a scholar or an academic, however, and I will accept either as a just and earned appellation
Some personal background
My full name is Dr. John Joseph RAY. I am a former university teacher aged 65 at the time of writing in 2009. I was born of Australian pioneer stock in 1943 at Innisfail in the State of Queensland in Australia. I trace my ancestry wholly to the British Isles. After an early education at Innisfail State Rural School and Cairns State High School, I taught myself for matriculation. I took my B.A. in Psychology from the University of Queensland in Brisbane. I then moved to Sydney (in New South Wales, Australia) and took my M.A. in psychology from the University of Sydney in 1969 and my Ph.D. from the School of Behavioural Sciences at Macquarie University in 1974. I first tutored in psychology at Macquarie University and then taught sociology at the University of NSW. My doctorate is in psychology but I taught mainly sociology in my 14 years as a university teacher. In High Schools I taught economics. I have taught in both traditional and "progressive" (low discipline) High Schools. Fuller biographical notes here
I completed the work for my Ph.D. at the end of 1970 but the degree was not awarded until 1974 -- due to some academic nastiness from Seymour Martin Lipset and Fred Emery. A conservative or libertarian who makes it through the academic maze has to be at least twice as good as the average conformist Leftist. Fortunately, I am a born academic.
Despite my great sympathy and respect for Christianity, I am the most complete atheist you could find. I don't even believe that the word "God" is meaningful. I am not at all original in that view, of course. Such views are particularly associated with the noted German philosopher Rudolf Carnap. Unlike Carnap, however, none of my wives have committed suicide
In my teenage years, however, I was fortunate to be immersed (literally) in a very fundamentalist Christian religion. And the heavy Bible study I did at that time left me with lessons for life that have stood me in good stead ever since
Very occasionally in my writings I make reference to the greats of analytical philosophy such as Carnap and Wittgenstein. As philosophy is a heavily Leftist discipline however, I have long awaited an attack from some philosopher accusing me of making coat-trailing references not backed by any real philosophical erudition. I suppose it is encouraging that no such attacks have eventuated but I thought that I should perhaps forestall them anyway -- by pointing out that in my younger days I did complete three full-year courses in analytical philosophy (at 3 different universities!) and that I have had papers on mainstream analytical philosophy topics published in academic journals
IQ and ideology: Most academics are Left-leaning. Why? Because very bright people who have balls go into business, while very bright people with no balls go into academe. I did both with considerable success, which makes me a considerable rarity. Although I am a born academic, I have always been good with money too. My share portfolio even survived the GFC in good shape. The academics hate it that bright people with balls make more money than them.
I have no hesitation in saying that the single book which has influenced me most is the New Testament. And my Scripture blog will show that I know whereof I speak. Some might conclude that I must therefore be a very confused sort of atheist but I can assure everyone that I do not feel the least bit confused. The New Testament is a lighthouse that has illumined the thinking of all sorts of men and women and I am deeply grateful that it has shone on me.
I am rather pleased to report that I am a lifelong conservative. Out of intellectual curiosity, I did in my youth join organizations from right across the political spectrum so I am certainly not closed-minded and am very familiar with the full spectrum of political thinking. Nonetheless, I did not have to undergo the lurch from Left to Right that so many people undergo. At age 13 I used my pocket-money to subscribe to the "Reader's Digest" -- the main conservative organ available in small town Australia of the 1950s. I have learnt much since but am pleased and amused to note that history has since confirmed most of what I thought at that early age. Conservatism is in touch with reality. Leftism is not.
I imagine that the RD are still sending mailouts to my 1950s address
Most teenagers have sporting and movie posters on their bedroom walls. At age 14 I had a map of Taiwan on my wall.
A small personal note: I have always been very self-confident. I inherited it from my mother, along with my skeptical nature. So I don't need to feed my self-esteem by claiming that I am wiser than others -- which is what Leftists do.
As with conservatives generally, it bothers me not a bit to admit to large gaps in my knowledge and understanding. For instance, I don't know if the slight global warming of the 20th century will resume in the 21st, though I suspect not. And I don't know what a "healthy" diet is, if there is one. Constantly-changing official advice on the matter suggests that nobody knows
As well as being an academic, I am an army man and I am pleased and proud to say that I have worn my country's uniform. Although my service in the Australian army was chiefly noted for its un-notability, I DID join voluntarily in the Vietnam era, I DID reach the rank of Sergeant, and I DID volunteer for a posting in Vietnam. So I think I may be forgiven for saying something that most army men think but which most don't say because they think it is too obvious: The profession of arms is the noblest profession of all because it is the only profession where you offer to lay down your life in performing your duties. Our men fought so that people could say and think what they like but I myself always treat military men with great respect -- respect which in my view is simply their due.
It would be very easy for me to say that I am too much of an individual for the army but I did in fact join the army and enjoy it greatly, as most men do. In my observation, ALL army men are individuals. It is just that they accept discipline in order to be militarily efficient -- which is the whole point of the exercise. But that's too complex for simplistic Leftist thinking, of course
A real army story here
It's amusing that my army service gives me honour among conservatives but contempt from Leftists. I don't weep at all about the latter. I am still in touch with some of the fine people I served with over 50 years ago. The army is like that
This is just a bit of romanticism but I do have permanently located by the head of my bed a genuine century-old British army cavalry sword. It is still a real weapon. I was not in the cavalry but I see that sword as a symbol of many things. I want it to be beside my bed when I die
Even a stopped clock is right twice a day and there is JUST ONE saying of Hitler's that I rather like. It may not even be original to him but it is found in chapter 2 of Mein Kampf (published in 1925): "Widerstaende sind nicht da, dass man vor ihnen kapituliert, sondern dass man sie bricht". The equivalent English saying is "Difficulties exist to be overcome" and that traces back at least to the 1920s -- with attributions to Montessori and others. Hitler's metaphor is however one of smashing barriers rather than of politely hopping over them and I am myself certainly more outspoken than polite. Hitler's colloquial Southern German is notoriously difficult to translate but I think I can manage a reasonable translation of that saying: "Resistance is there not for us to capitulate to but for us to break". I am quite sure that I don't have anything like that degree of determination in my own life but it seems to me to be a good attitude in general anyway
And something that was perceptive comes from the same chapter. Hitler said that the doctrines of the interwar Social Democrats (mainstream leftists) of Vienna were "comprised of egotism and hate". Not much has changed
I have used many sites to post my writings over the years and many have gone bad on me for various reasons. So if you click on a link here to my other writings you may get a "page not found" response if the link was put up some time before the present. All is not lost, however. All my writings have been reposted elsewhere. If you do strike a failed link, just take the filename (the last part of the link) and add it to the address of any of my current home pages and -- Voila! -- you should find the article concerned.
COMMENTS: I have gradually added comments facilities to all my blogs. The comments I get are interesting. They are mostly from Leftists and most consist either of abuse or mere assertions. Reasoned arguments backed up by references to supporting evidence are almost unheard of from Leftists. Needless to say, I just delete such useless comments.
You can email me here (Hotmail address). In emailing me, you can address me as "John", "Jon", "Dr. Ray" or "JR" and that will be fine -- but my preference is for "JR" -- and that preference has NOTHING to do with an American soap opera that featured a character who was referred to in that way
DETAILS OF REGULARLY UPDATED BLOGS BY JOHN RAY:
"Tongue Tied"
"Dissecting Leftism" (Backup here)
"Australian Politics"
"Education Watch International"
"Political Correctness Watch"
"Greenie Watch"
Western Heart
BLOGS OCCASIONALLY UPDATED:
"Marx & Engels in their own words"
"A scripture blog"
"Recipes"
"Some memoirs"
To be continued ....
Coral reef compendium.
Queensland Police
Australian Police News
Paralipomena (3)
Of Interest
Dagmar Schellenberger
My alternative Wikipedia
BLOGS NO LONGER BEING UPDATED
"Food & Health Skeptic"
"Eye on Britain"
"Immigration Watch International".
"Leftists as Elitists"
Socialized Medicine
OF INTEREST (2)
QANTAS -- A dying octopus
BRIAN LEITER (Ladderman)
Obama Watch
Obama Watch (2)
Dissecting Leftism -- Large font site
Michael Darby
Paralipomena (2)
AGL -- A bumbling monster
Telstra/Bigpond follies
Optus bungling
Vodafrauds (vodafone)
Bank of Queensland blues
There are also two blogspot blogs which record what I think are my main recent articles here and here. Similar content can be more conveniently accessed via my subject-indexed list of short articles here or here (I rarely write long articles these days)
Mirror for "Dissecting Leftism"
Alt archives
Longer Academic Papers
Johnray links
Academic home page
Academic Backup Page
General Backup
General Backup 2
My alternative Wikipedia
Selected reading
MONOGRAPH ON LEFTISM
CONSERVATISM AS HERESY
Rightism defined
Leftist Churches
Leftist Racism
Fascism is Leftist
Hitler a socialist
Leftism is authoritarian
James on Leftism
Irbe on Leftism
Beltt on Leftism
Lakoff
Van Hiel
Sidanius
Kruglanski
Pyszczynski et al.
Cautionary blogs about big Australian organizations:
TELSTRA
OPTUS
VODAFONE
AGL
St. George bank
Bank of Queensland
Queensland Police
Australian police news
QANTAS, a dying octopus
INTERESTING BLOGS by others
(My frequent reads are starred)
10 o'clock scholar
Agitator*
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ASTUTE BLOGGERS
Baby Troll
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(Clearwater, Florida)
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John Ray's Documents
Wednesday, November 05, 2014
Friday, February 06, 2009
Papers on PSYCHOLOGICAL AUTHORITARIANISM by J.J. Ray -- Previously published and previously unpublished (All papers are available for viewing online. Just click on a title)
Gul, F.A. & Ray, J.J. (1989) Pitfalls in using the F scale to measure authoritarianism in accounting research. Behavioral Research in Accounting 1, 182-192.
Heaven, P.C.L. & Ray, J.J. (1980) Non-authoritarian Afrikaners. In: P.C.L. Heaven (Ed.) Authoritarianism: South African studies Bloemfontein: De Villiers.
Jones, J.M. & Ray, J.J. (1984) Validating the schoolchildren's attitude to authority and authoritarianism scales. Journal of Social Psychology 122, 141-142.
Kool, V.K. & Ray, J.J. (1983) Authoritarianism across cultures Bombay, India: Himalaya.
Martin, J. & Ray, J.J. (1972) Anti-authoritarianism: An indicator of pathology. "Australian Journal of Psychology 24, 13-18.
Ray, J.J. (1971) An "Attitude to Authority" scale. Australian Psychologist, 6, 31-50.
Ray, J.J. (1971) Australians authoritarian? A critique of J.W. Berry. Politics 6, 92.
Ray, J.J. (1972) What are Australian Nazis really like? The Bridge 7(2), 15-21.
Ray, J.J. (1972) Is antisemitism a cognitive simplification? Some observations on Australian Neo-Nazis. Jewish J. Sociology 15, 207-213.
Ray, J.J. (1972) Non-ethnocentric authoritarianism. Australian & New Zealand Journal of Sociology 8(June), 96-102.
Ray, J.J. (1972) Militarism, authoritarianism, neuroticism and anti-social behavior. Journal of Conflict Resolution 16, 319-340.
Ray, J.J. (1972) Militarism and psychopathology: A reply to Eckhardt & Newcombe J. Conflict Resolution, 16, 357-362.
Ray, J.J. (1972) A new balanced F scale -- And its relation to social class. Australian Psychologist 7, 155-166.
Ray, J.J. (1972) The measurement of political deference: Some Australian data. British Journal of Political Science 2, 244-251.
Ray, J.J. (1973) Conservatism, authoritarianism and related variables: A review and an empirical study. Ch. 2 in: G.D. Wilson (Ed.) The psychology of conservatism London: Academic Press.
Ray, J.J. (1973) Dogmatism in relation to sub-types of conservatism: Some Australian data. European J. Social Psychology 3, 221-232.
Ray, J.J. (1974) Conservatism as heresy Sydney: A.N.Z. Book Co.
Ray, J.J. (1974) Authoritarian humanism. Ch. 42 in Ray, J.J. (Ed.) Conservatism as heresy Sydney: A.N.Z. Book Co.
Ray, J.J. (1974) Are the workers authoritarian, conservative or both? Ch. 43 in Ray, J.J. (Ed.) Conservatism as heresy Sydney: A.N.Z. Book Co.
Ray, J.J. (1976) Authoritarianism Left and Right -- The assault on Freedom. Paper delivered to a "Principles of Freedom" seminar sponsored by the Centre for Independent Studies at Macquarie University, Sydney, Australia on Friday, 8th October, 1976.
Ray, J.J. (1976) Do authoritarians hold authoritarian attitudes? Human Relations, 29, 307-325.
Ray, J.J. (1976) Authoritarianism and racial prejudice in Australia: A reply to Thomas. Journal of Social Psychology 99, 163-166.
Ray, J.J. (1978) Are Scottish nationalists authoritarian and conservative? European J. Political Research 6, 411-418.
Ray, J.J. (1978) Determinants of racial attitudes. Patterns of Prejudice 12(5), 27-32.
Ray, J.J. (1979) Does authoritarianism of personality go with conservatism? Australian Journal of Psychology 31, 9-14.
Ray, J.J. (1979) Authoritarianism in Australia, England and Scotland. Journal of Social Psychology 108, 271-272.
Ray, J.J. (1979) The authoritarian as measured by a personality scale Solid citizen or misfit? J. Clinical Psychology 35, 744-746.
Ray, J.J. (1979) A short balanced F scale. Journal of Social Psychology 109, 309-310.
Ray, J.J. (1979) Is the acquiescent response style not so mythical after all? Some results from a successful balanced F scale. Journal of Personality Assessment 43, 638-643.
Ray, J.J. (1980) Are authoritarians extroverted? British Journal of Social & Clinical Psychology 19, 147-148.
Ray, J.J. (1980) Racism and authoritarianism among white South Africans. Journal of Social Psychology, 110, 29-37.
Ray, J.J. (1980) Authoritarianism in California 30 years later -- with some cross-cultural comparisons. Journal of Social Psychology 111, 9-17.
Ray, J.J. (1980) Authoritarian tolerance. Journal of Social Psychology 111, 303-304.
Ray, J.J. (1980) Authoritarianism and hostility. Journal of Social Psychology 112, 307-308.
Ray, J.J. (1980) Libertarians and the authoritarian personality. J. Libertarian Studies 4, 39-43.
Ray, J.J. (1980) Achievement motivation as an explanation of authoritarian behaviour: Data from Australia, South Africa California, England and Scotland. Chapter in: P.C.L. Heaven (Ed.) Authoritarianism: South African studies Bloemfontein: De Villiers.
Ray, J.J. (1981) Achievement motivation and authoritarianism in Manila and some Anglo-Saxon cities.Journal of Social Psychology 115, 3-8.
Ray, J.J. (1981) Authoritarianism, dominance and assertiveness. Journal of Personality Assessment 45, 390-397.
Ray, J.J. (1981) Do authoritarian attitudes or authoritarian personality reflect mental illness? S. African J. Psychology 11, 153-157.
Ray, J.J. (1981) Explaining Australian attitudes towards Aborigines Ethnic & Racial Studies 4, 348-352.
Ray, J.J. (1981) Is the Ned Kelly syndrome dead? Some Australian data on attitudes to shoplifting. Australian & New Zealand J. Criminology 14, 249-252.
Ray, J.J. (1982) Authoritarianism and achievement motivation in India. J. Social Psychol. 117, 171-182.
Ray, J.J. (1982) Authoritarianism/libertarianism as the second dimension of social attitudes. Journal of Social Psychology, 117, 33-44.
Ray, J.J. (1982) Machiavellianism, forced-choice scales and the validity of the F scale: A rejoinder to Bloom. J. Clinical Psychology 38, 779-782.
Ray, J.J. (1982) Australia's Deep North and America's Deep South: Effects of climate on conservatism, authoritarianism and attitude to love. Tableaus 169, 4-7.
Ray, J.J. (1983) The workers are not authoritarian: Attitude and personality data from six countries. Sociology & Social Research, 67 (2), 166-189.
Ray, J.J. (1983) Ambition and dominance among the Parsees of India. Journal of Social Psychology 119, 173-179.
Ray, J.J. (1983) Some alternative conceptions of authoritarianism: with applications in Australia, England, Scotland and South Africa In: V.K. Kool J.J. Ray (Eds.) Authoritarianism across cultures Bombay, India: Himalaya Publishing.
Ray, J.J. (1983) Is Britain an authoritarian society? In: V.K. Kool J.J. Ray (eds.) Authoritarianism across cultures Bombay, India: Himalaya Publishing.
Ray, J.J. (1983). Half of all authoritarians are Left-wing: A reply to Eysenck and Stone. Political Psychology, 4, 139-144.
Ray, J.J. (1983) Book review of "Right-wing authoritarianism" by R.A. Altemeyer "Australian Journal of Psychology 35, 267-268.
Ray, J.J. (1984) The effect of collapsing response categories on the balanced F scale. Journal of Social Psychology, 123, 279-280.
Ray, J.J. (1984) The effect of caste and education on achievement motivation and authoritarianism. Personality Study & Group Behaviour 4(1), 8-12.
Ray, J.J. (1984) Alternatives to the F scale in the measurement of authoritarianism: A catalog.Journal of Social Psychology, 122, 105-119.
Ray, J.J. (1984). Cognitive styles and authoritarianism: A comment on Rigby & Rump. Journal of Social Psychology, 122, 283-284.
Ray, J.J. (1984) Authoritarian attitudes and authoritarian personality among recidivist prisoners. Personality & Individual Differences 5, 265-272.
Ray, J.J. (1984) Authoritarian dominance, self-esteem and manifest anxiety. South African Journal of Psychology 14, 144-146.
Ray, J.J. (1984) Authoritarianism and interpersonal spacing behavior. Personality & Individual Differences, 5, 601-602.
Ray, J.J. (1984) Directiveness and authoritarianism: A rejoinder to Duckitt. South African Journal of Psychology 14, 64.
Ray, J.J. (1984) Authoritarianism, A-B personality and coronary heart disease: A correction. British Journal of Medical Psychology 57, 386.
Ray, J.J. (1984) Achievement motivation as a source of racism, conservatism and authoritarianism. Journal of Social Psychology 123, 21-28
Ray, J.J. (1985) Authoritarianism of the Left revisited. Personality & Individual Differences 6, 271-272.
Ray, J.J. (1985). The psychopathology of the political Left. High School Journal, 68, 415-423.
Ray, J.J. (1985) The punitive personality. Journal of Social Psychology 125, 329-334.
Ray, J.J. (1985) Defective validity in the Altemeyer authoritarianism scale. Journal of Social Psychology 125, 271-272.
Ray, J.J. (1985) Using multiple class indicators to examine working class ideology. Personality & Individual Differences 6, 557-562.
Ray, J.J. (1986) Assertiveness as authoritarianism and dominance. Journal of Social Psychology 126, 809-810.
Ray, J.J. (1986) Letter to the editor regarding Carlson's review of "Authoritarianism across cultures". Political Psychology, 7, 395-396.
Ray, J.J. (1986) Alternatives to the A-B personality concept in predicting coronary heart disease. Personality Study & Group Behaviour 6(2), 1-8.
Ray, J.J. (1986) Eysenck on social attitudes: An historical critique. pp. 155-173 in: S. Modgil C.M. Modgil (Eds.) Hans Eysenck: Consensus and controversy Lewes, E. Sussex, U.K.: Falmer.
Ray, J.J. (1986) Ray replies to Brand. pp 176-178 in: S. Modgil & C.M. Modgil (Eds.) Hans Eysenck: Consensus and controversy Lewes, E. Sussex, U.K.: Falmer.
Ray, J.J. (1987) Complex jobs and complex mental processes: A comment on Miller, Slomczynski Kohn. American J. Sociology 93, 441-442.
Ray, J.J. (1987) Special review of "Right-wing authoritarianism" by R.A. Altemeyer. Personality & Individual Differences 8, 771-772.
Ray, J.J. (1987) The validity of self-reports. Personality Study & Group Behaviour 7(1), 68-70.
Ray, J.J. (1987) Intolerance of ambiguity among psychologists: A comment on Maier Lavrakas. Sex Roles 16, 559-562.
Ray, J.J. (1988) Sexual liberation, old-fashioned outlook, and authoritarianism: A comment on Kelley. J. Sex Research 24, 385-387.
Ray, J.J. (1988) Authoritarianism, racism and anarchocapitalism: A rejoinder to Eckhardt. Political Psychology 9(4), 693-699.
Ray, J.J. (1988) Cognitive style as a predictor of authoritarianism, conservatism and racism: A fantasy in many movements. Political Psychology 9, 303-308.
Ray, J.J. (1988) Why the F scale predicts racism: A critical review. Political Psychology 9(4), 671-679.
Ray, J.J. (1989) Authoritarianism research is alive and well -- In Australia: A review. Psychological Record, 39, 555-561.
Ray, J.J. (1989) The scientific study of ideology is too often more ideological than scientific. Personality & Individual Differences10, 331-336.
Ray, J.J. (1990) Politics and cognitive style: A rejoinder to Sidanius and Ward. Political Psychology 11, 441-444.
Ray, J.J. (1990) Intolerance of ambiguity and authoritarianism: A comment on Rump. Psychology, 27 (4), 71-72.
Ray, J.J. (1990) Book Review: Enemies of freedom by R. Altemeyer. Australian Journal of Psychology, 42, 87-111.
Ray, J.J. (1990) Authoritarianism as a cause of heart disease: Reply to Byrne, Reinhart & Heaven. British J. Medical Psychology, 63, 287-288.
Ray, J.J. (1990) Authoritarian behavior and political orientation: A comment on Rigby. Journal of Personality Assessment 54, 419-422.
Ray, J.J. (1990) Letter to the editor about Altemeyer's Enemies of Freedom. In: Canadian Psychology, 31, 392-393.
Ray, J.J. (1990) Book Review: Enemies of freedom by R. Altemeyer. Personality & Individual Differences, 11, 763-764.
Ray, J.J. (1990) The old-fashioned personality. Human Relations, 43, 997-1015.
Ray, J.J. (1990) Letter to the editor about Duckitt's theory. Political Psychology, 11, 629-632.
Ray, J.J. (1990) AIDS, authoritarianism and scientific ignorance -- A comment on Witt. J. Applied Social Psychology, 20, 1453-1455.
Ray, J.J. (1990) Authoritarianism and political racism: A comment on Meloen, Hagendoorn, Raaijmakers and Visser. Political Psychology 11, 815-817.
Ray, J.J. (1991) The workers are not authoritarian: Rejoinder to Middendorp & Meloen. European J. Political Research, 20, 209-212.
Ray, J.J. (1991) Authoritarianism is a dodo: Comment on Scheepers, Felling & Peters. European Sociological Review, 7, 73-75.
Ray, J.J.(1992) Defining authoritarianism: A comment on Duckitt & Foster, Altemeyer & Kamenshikov and Meloen. South African J. Psychology, 22, 178-179.
Ray, J.J. (1992) Authoritarianism among medical students: Comment on Pestell. Australian & New Zealand J. Psychiatry, 26, 132.
Ray, J.J. (1993) Do authoritarian and conservative attitudes have personality and behavioral implications? Comment on Eckhardt. Political Psychology, ? (UQ collection defective)
Ray, J.J. (1994) Are subtle racists authoritarian? Comment on Duckitt. South African J. Psychology, 24(4), 231-232.
Ray, J.J. (1998) On not seeing what you do not want to see: Meloen, Van Der Linden & De Witte on authoritarianism. Political Psychology, Vol. 19, Issue 4, 659-661.
Ray, J.J. & Bozek, R.S. (1980) Dissecting the A-B personality type. British Journal of Medical Psychology 53, 181-186.
Ray, J.J. & Bozek, R.S. (1981) Authoritarianism and Eysenck's 'P' scale. Journal of Social Psychology, 113, 231-234.
Ray, J.J. & Furnham, A. (1984) Authoritarianism, conservatism and racism. Ethnic & Racial Studies 7, 406-412.
Ray, J.J. & Heaven, P.C. L. (1984) Conservatism and authoritarianism among urban Afrikaners. Journal of Social Psychology, 122, 163-170.
Ray, J.J. & Jones, J.M. (1983) Attitude to authority and authoritarianism among schoolchildren. Journal of Social Psychology 119, 199-203.
Ray, J.J. & Kiefl, W. (1984) Authoritarianism and achievement motivation in contemporary West Germany. Journal of Social Psychology, 122, 3-19.
Ray, J.J. & Lovejoy, F.H. (1983). The behavioral validity of some recent measures of authoritarianism. Journal of Social Psychology, 120, 91-99.
Ray, J.J. & Lovejoy, F.H. (1986) A comparison of three scales of directiveness. Journal of Social Psychology 126, 249-250.
Ray, J.J. & Lovejoy, F.H. (1988) An improved Directiveness scale. Australian Journal of Psychology 40, 299-302.
Ray, J.J. & Lovejoy, F.H. (1990) Does attitude to authority exist? Personality & Individual Differences, 11, 765-769.
Ray, J.J. & Simons, L. (1982) Is authoritarianism the main element of the coronary-prone personality? British J. Medical Psychology 55, 215-218.
Rigby, K., Metzer, J.C. & Ray, J.J. (1986) Working class authoritarianism in England and Australia. Journal of Social Psychology 126, 261-262
PUBLISHED ON THE NET ONLY:
BOOK REVIEW of Enemies of freedom by R. Altemeyer
BOOK REVIEW of Enemies of freedom by R. Altemeyer
AUTHORITARIANISM: The corpse that will not lie down
THE DEATH OF AUTHORITARIANISM: Psychological parallels to a political phenomenon
IS EROTOPHOBIA old-fashioned? A comment on Fisher et al.
WARINESS OF AIDS VICTIMS: Authoritarian or old-fashioned? A comment on Witt and on Larsen, Elder, Bader & Dougard
MORAL JUDGMENT and authoritarianism: A comment on Van ijzendorn
ATTITUDES TO SOCIAL AUTHORITIES AND CHILD-REARING: Comment on Shively & Larsen
THE AUTHORITARIAN PERSONALITY IN SOUTH AFRICA: A comment on Louw-Potgieter
DRUG ABUSE, authoritarianism and the magical power of statistical significance
HUMAN RIGHTS, right-wing authoritarianism and conservatism: Comment on Moghaddam & Vuksanovic
PSYCHOLOGISTS ONLY PLAY AT SCIENCE
MEASURING THE NON-EXISTENT: The strange saga of ethnocentrism, authoritarianism and rigidity
SELF-DECEPTION among psychologists
COMPANIONSHIP IN FOLLY may be a comfort but it is still folly: Reply to Witt
PERCEPTIONS OF THE AUTHORITARIAN AS ACHIEVEMENT MOTIVATED
AUTHORITARIANISM IS LEFTIST, not Rightist
SOCIAL DOMINANCE ORIENTATION: THEORY OR ARTIFACT?
AUTHORITARIANISM, ACCOUNTING AND THE F SCALE: REPLY
Wednesday, November 12, 2008
Patterns of Prejudice, 1973, 7 (1), 6-16.
(With two post-publication addenda following the original article)
ANTISEMITIC TYPES IN AUSTRALIA
By John J . Ray
THIS is a study of some present-day Australian Nazis. The data I have derived by the increasingly respectable method (among scientific sociologists) of participant observation [1]. Over the last seven years I have joined Nazi organizations and "collected" people of Nazi sympathies. As a young WASP of basically conservative political views, I found this relatively easy to do -- provided I paid my tax of an occasional antisemitic utterance. Almost all my knowledge is of people living in Brisbane and Sydney -- the two cities where I have spent my last seven years.
As an initial categorization, I feel that the Nazis I have known can be divided into three groups. The first are the old-fashioned Nazis; the second are the ideological Nazis; and the third are the young Nazis. A fourth category are antisemites who would roundly deny any interest in, or approval of, Nazism. I will firstly describe the individuals who fall roughly into these categories and then I will go on to identify anything that I feel is common to all these antisemitic people. For obvious reasons I will identify individuals by initials only and will avoid mention of details which could expose their identity to the casual reader.
The old-fashioned Nazis are generally, but not exclusively, men upwards of fifty years. H.B. is one instance. H. was a tradesman of German origin who had come to Australia before the first world war. He had taken an interest in some of the more millenarian American religious sects and had collected in his very dilapidated home a great array of books and journals (mostly quite old) which claimed to tell of various sorts of esoterica and "inside information" on world events and human history. Between the two world wars he had been very active in the "Australia First" movement. He did not speak much of Hitler: to him it went without saying that Hitler had been right and that it was "the Jews" who had contrived his defeat. His belief in a malevolent international Jewish conspiracy was as implicit as his belief in the Bible as God's verbally inspired word. The Jews had murdered his God and were now trying to murder his race. He was always concerned to see "behind" world events for their "real" significance and origin. "Bible prophecy" and "International Jewry" both provided him with answers to his quest. His religion was hence a quest to understand rather than an emotional compulsion. Except in the particular nature of his obsession he seemed much like any old man railing at the world about him. Of the utter genuineness of his beliefs, however, there was absolutely no question. He was utterly convinced that the Jews - one and all - had the prime aim of destroying or enslaving all other races. To question this belief was only to draw out an incredible array of "proofs" in the form of events and utterances over all the period of recorded history. He felt that the objective truth of what he had to say would be proved to anyone who was prepared to "study" the matter.
L.L. was another "old-fashioned" Nazi. Also an old man of German origin who had migrated to Australia in the early days, he lived on a very run-down farm outside Brisbane. Most of the things said above of H.B. could be said of him. He was, however, much more active than H.B. and got his picture into the paper from time to time -- celebrating Hitler's birthday or some such. He was also not as concerned with religion. Such interest as he did have in religion, however was in the more millenarian sects. W.D. was yet another hoary-headed old man. He was of Dutch origin and a devout Baptist. He wrote and distributed tracts which consisted of mingled warnings about Jews and Armageddon. He was also concerned about pure or "natural" food. All three mentioned so far believed implicitly in the writings of Major Douglas and the Social Credit movement. Seeing bankers as scheming villains who had hoodwinked the innocent majority of the population to their (the bankers') own aggrandisement has obvious affinities with what is believed of the Jew. Given indeed the prominent historical association between Jews and finance, the two beliefs reinforce one-another. Again like H.B. and L.L., W.D. lived in a dilapidated old house crammed with old books and defunct magazines. All three were married to wives who obviously believed in their husbands. To all three the Jews were the epitome of everything evil.
Others in this category I have met at Nazi party meetings are N.S. and E.N. N.S. was in his late forties and of German descent. Like H.B., he had grown sons who did not reject his basic views but who were simply not interested in community affairs. He was a manual worker with some inclination to minor crime. His own financial woes served as a confirmation of his belief in the oppressiveness of "the Jewish financial system". He too accepted the tenets of Social Credit. E.N. was a nephew of L.L. and bore a surname equally Germanic. Although in his mid-twenties, he belongs in this group because of the similarity of his belief system. He had been brought up by parents of fiercely Pentecostal religious beliefs but seemed to have no real religious commitment of his own. He did not appear to be versed in Social Credit but went along with it when it was mentioned. Fair-haired, blue-eyed but physically slight, he was something of an errand-boy and hatchet-man to the local Nazi leader. He took part in Nazi demonstrations and was very regularly at meetings of Nazis. He had the interesting characteristic of tending to stand "too close" to one [2]. Unlike the more serious older men mentioned so far he seemed to be of a noticeably cheerful disposition. He had at one stage had a small entrepreneurial business but this had failed, leaving him in debt. E. was unmarried and worked in a manual occupation.
For all the people in this category, an obsession with Jews seemed to be paramount -- with little concern for other elements of Fascist belief. Their Nazism seemed more an outcome of their antisemitism. For the group next to be described the reverse is true. Other Nazis in the present category that I have known I will not here describe in detail. One was an officer in the local Social Credit organization. It must be stressed however that not all Social Creditors are Nazis or antisemitic. The converse - that all Nazis believe in Social Credit - is however very nearly true.
The next category is of the Ideological Nazis. Epitomizing these is M.H. About 5'4" tall, mustachioed and with the slightest trace of an early speech impediment which he claims to have cured by "self-hypnosis", M. is a one-time Methodist theological student and lay-preacher. He is very gregarious and popular. Wherever he lives is always a foregathering point for others of the extreme Right. Recently married to a girl of "good Aryan type", he has two small children. He has a criminal record for small offences of fraud (mostly with cheques). He works in a manual occupation but is presently an evening student in one of the more marginal medical arts. He was at one time a first-year university student but failed to complete the year. He has the most devastating contempt for "the masses" and regards them as properly and easily gulled. His interest in religion is directed solely to this end. He was at one time however a true believer of a very fundamentalist sort. As a byproduct of this he still enjoys hymn music. He and I have often joined in the strains of the old Protestant favourites -- as I too was once a believer.
Although still in his mid-twenties, he has an impressive record of Right-wing activism and at one time stood for election to an Australian parliament -- under the banner of a party he had formed especially for the purpose. His party members were entirely diehard Nazis. One of his favourite recreations is listening to endless replays of Hitler's speeches. He also enjoys however a great deal of good music -- the predictable Wagner and Bruckner but also Bach, Vivaldi and other composers of the Baroque period. His father was an English Fascist in the heyday of Sir Oswald Mosley or at least a strong Fascist sympathizer. His brothers have quite similar attitudes to him but are simply not interested in community affairs. They hence take no part in Rightist activities.
What then is the ideology of this "ideological Nazi"? He believes implicitly in the principle of race and regards all non-Germanic races as "degenerate". He believes in the Fuehrerprinzip and in Kueche, Kinder und Kirche as the proper role of women. He venerates everything traditional even long after it has ceased to be functional or relevant. He is fiercely proud of everything typically English or Australian and greatly enjoyed (and often quotes) Barry Humphries' "The wonderful world of Barry McKenzie". He admires Ian Smith of Rhodesia and Johannes Vorster of South Africa. He plans to migrate to South Africa in the future. He is much more of a racialist than the old-fashioned Nazis. Their main concern was the Jews (though they also considered it self-evident that blacks were inferior) whereas he has a violent antipathy to all non-Germanic races and is well-versed in even the most recent debates among psychologists about innate racial differences in intelligence, e.g. Jensen, 1969 [3].
He has a complete collection of the works of Nietzsche and often quotes things in it he has read. He has a great attraction to mysticism and witchcraft-- the latter not because he believes in its supernatural efficacy but because it is traditional, "Germanic" and pre-Christian. He often talks of re-establishing an "Odinist" religion (the supposed religion of the pre-Roman German tribes). He contemns Christianity because it is "effeminate" and has seduced the Western European races away from their traditional "manly" virtues. He has utter contempt for weakness and the weak and believes that the "ideal" population of the earth is "about 30 million" -- to include, naturally, no wogs, Jews, Asians or blacks. Thus all could live in the "noble simplicity" of the ancient Germanic tribes -- with lives regulated only by codes of honour and duty, not morality.
He wholeheartedly approves of Hitler's eugenic aims and the extermination of "the useless eaters". He is a great believer in health foods and I still have unhappy memories of a glass of fresh cabbage juice that he once regaled me with! With him, therefore, it will be evident that his antisernitism is only one aspect of his overall Fascism. Had Hitler spoken well of the Jews, he might have been pro-Jewish. Like all the Nazis mentioned so far he was a strong believer in the claims of Social Credit (until I endeavoured to disillusion him in the matter -- he being intelligent enough to give such an enterprise some prospect of success) and even now he does not appear to have abandoned entirely such notions.
Another ideological Nazi is G.H. Although he does not normally claim to be a Nazi, he is one of their most regular associates and is an "expert" on local Jewry. Like all the Nazis mentioned so far, he accepts "The Protocols of the Learned Elders of Zion" as genuine and relevant. While he will derogate "the Jews" in casual conversation, he will, if pressed, insist that he is "anti-Zionist" - not anti-Jewish. While he is just as much a believer in race as M.H., he does not appear to harbour any particular animosity towards other races. He believes more in Apartheid ("apartness") than in the "final solution". He is a veritable encyclopedia of Right-wing apologetics and exegesis and writes articles for various limited-circulation Rightist publications from time to time. At Right-wing demonstrations and meetings pressmen find him only too ready to give a well reasoned and very lengthy justification of his stand. He is a member of several more moderate Right-wing organizations than the Nazis and often succeeds in having a "letter to the Editor" published in the dailies. He is unmarried, works as a clerk and is aged about 30. He is of undoubted intelligence, very well-informed on all things political and is very respectful of religion even though he himself is the most nominal of Anglicans. His very serious disposition goes with an undoubted insensitivity and clumsiness in social matters. He completed his secondary education but did not go on to university. By inclination and habit he is nonetheless very much an intellectual. He is a great attender of meetings. His Nazi associates seem to have partly talked him into a belief in Social Credit.
Another Nazi in this category is X.Y. When last I knew him, X. was at one of the best Greater Public Schools in his final year. Very tall, fair-haired and blue-eyed he was a most capable and eloquent public speaker. Good-humoured, socially masterful and of obviously outstanding intelligence, he embodied all that one expects of the best G.P.S. products. His wealthy and long-established father was an influential figure in Liberal-Country party politics and X.Y. himself was a Young Liberal. X. was the sort of person one would expect to go on to a brilliant career at the bar. He was an admirer of Hitler, an undoubted elitist and knew well his "Protocols". His acceptance of the "Protocols" was probably more tendentious than serious but, whatever the rationale, he was clearly anti-Jewish. He was beknown to the local Nazi leader but restricted his activities to more public and legitimate political channels. He was strongly in favour of recognition for Rhodesia. His fundamental contempt seemed to be for weakness of any sort. In his public face he was "anti-Zionist" rather than anti-Jewish. His strong traditionalism was well matched with his love of legalistic debate and expert manipulation of the forms of democracy. He had contempt rather than animosity towards weaker races and stopped short of advocating "the final solution" for anyone but the Jews. He himself was a WASP of pioneer Australian background.
The next ideological Nazi was C.D. -- a local Nazi leader. I met C.D. at a folk music club. He was about 30, with his own rather entrepreneurial business, and unmarried. He seemed well-known and widely accepted in the demi monde of the local folk-music and coffee-dive "scene". Although rather serious, he was very socially oriented and seemed well-liked. He had at one time been an Australian Olympic athlete, He believed literally in the existence of some conspiracy to undermine traditional values and virtues in society. He saw the answer to his very real concern for Australian society in strong government and prestigious leadership. He admired strength per se and all the military virtues. At home he would listen either to Hitler's speeches (on tape) or Beethoven piano sonatas and such like. To him antisemitism was a "study". By "studying" his collection of bigot literature he believed that he increased his understanding of what was going on in the world and how he might come out on top. The Nazi meetings that he organized often took the form of a study of chapters from "The Protocols". He was by birth half Greek but had anglicized his name. Powerfully built, he had swarthy to yellow skin and looked in fact rather Chinese -- something of great mortification to him. He was a great devotee of Social Credit. He had also great admiration of traditional British values and led himself a rather Spartan life.
As a youth he had, I gathered, often suffered the humiliation of being called a "Dago". His sporting record was, at least in part, an attempt to prove himself better than his tormentors. Given his extremely conservative values he found that the Jews were a group that he could convincingly vent his own aggression on. This, however, was apparently quite unconscious. He obviously really believed that all the woes of the modern world could be traced to the corrupting influence of the Jews -- whom he identified also as being in control of the mass-media. He was indeed much concerned to copy the supposed successful tactics of the Jews. He often observed that the Jews maintained their own racial exclusiveness while selling the rest of the world a doctrine of (supposedly weakening) "race mixing". By observing that "the first race laws were passed by Nehemiah" he felt that his own racialism became justified as merely a legitimate defence against a conniving enemy: "fighting fire with fire". Were it not for his wide-ranging Fascist values in fact, his obsession with the Jews would put him best into the first category mentioned in this paper. As it was, however, he could wax as eloquent about "discipline" as he could about Jews. His attitude towards religion was very respectful and one suspects that he did have some residual beliefs himself.
The second local Nazi leader I came to know was A.S. A. was slightly built, bald and sported a rather Hitlerian moustache. Paradoxically, he was a rather "moderate" Nazi, with a well thought-out political "platform". His durability as a Nazi leader seemed attributable to his personal gregariousness and social pleasantness. His policy towards Aborigines of giving them Arnhem land and thus forming a sort of permanent anthropological zoo, rates as very moderate in Nazi circles if not "weak-kneed". Despite this, his personal popularity seems never to have been in any question. He is a very dapper dresser and there is a possibly apocryphal tale circulating that attributes his interest in Nazism solely to the attractions involved in dressing up in uniforms. The tale is that he once got himself appointed ambassador of some small nation formed since the last world war and succeeded thus in getting himself invited to certain garden parties and other formal occasions. He would arrive at these occasions in the full ceremonial uniform that went with his (honorary) office. While he was there, he would get his friends to ring up and ask for him. This would give him the opportunity to be called out from the throng and enable him to parade before all eyes in his resplendent uniform. This tale was told to me by one of A.'s oldest Nazi associates, but one who had subsequently fallen out with A.
A. is the only Nazi who was living on the proceeds of his Nazism during the period I knew him. Since he was living in considerable squalor during most of that period, however, it was obvious that the financial support he was receiving was not great. A. has been imprisoned on various occasions for the possession of dynamite and other weapons but claims that he was on those occasions "fitted" (framed) by the police. Knowing A. (he seems in no way inclined to personal violence or physical attack on anything he opposes) and knowing the police, I am inclined to accept A.'s account of the matter. The dynamite was said to have been "seized" from one of A.'s publicly signed Nazi headquarters. As he himself observed to me, if he had been going to use dynamite, he would have been mad to have kept it in a place so open to a police raid.
His favourite recreation is listening to tapes of Hitler's speeches and World War II Nazi marching songs but he is also a devotee of Bach and other recondite composers. I have heard him claim (evidently under some misapprehension as to the meaning of the word) to be a "musicologist". His attitude to religion is cynical but not contemptuous. He is Australian by birth and immediate ancestry. In public he makes much of "the honest Australian worker" and he definitely attempts to appeal to working class sentiments. In one of his not uncommon public appearances I heard him say in reply to a questioner "Yes, I live in R., among the workers" -- evidently presenting this as a considerable virtue. In private, however, he is as much an elitist as any Nazi and is very proud of his occasional contacts with people in positions of power and authority. While he does not thus have any real regard for the workers as such, it must be conceded that he does nevertheless seem to have something of an affection for them. He feels sorry for them because of the way they have been exploited by "vested interests" and "The Jews" (which he sees as largely synonymous). He does seem to have a clearly paternalistic philosophy and much admires the England of "Colonel Blimp". As with all the ideological Nazis, his antisemitism is only one aspect of a larger traditionalist but conspiratorial outlook.
I have known four thoroughly committed Nazis in this category who are university students. Two in fact were quite active as student leaders but understandably kept fairly quiet about their Nazi sentiments. One of the students (not one of the two who were leaders) is in fact the most "red hot" Nazi I have met. Although very softly spoken, he is utterly committed to ruthless destruction of everything non-Nazi. He is very culturally oriented (he spends hours daily listening to Beethoven and the Baroque) but seems to know no such thing as pity. He is one of a large working class family but is thoroughly an intellectual by both inclination and habit. Unlike the others he is reasonably outspoken about his Nazi views. Since he is at present only 19, this may not last. He is (coincidentally?) a blue-eyed, fair-haired WASP.
All of the student Nazis showed remarkably low levels of antisemitism. Although they would all voice some antisernitic sentiments from time to time, this was clearly little more than perfunctory -- something done as an expression of solidarity with historical Nazism rather than out of the sort of genuine indignation and apprehension displayed by the old-fashioned Nazis described above as category I. If not of antisemitism, of what then does the Nazism of this group consist? It is admiration for the ruthless display of power and the splendid panoply of Hitler's Germany -- for the sense of destiny and the pursuit of an ideal goal that makes no concessions to human weakness, inadequacy or ugliness. This distaste for ugliness is in fact something that seems to have received little comment from previous writers on Nazism. Many of the Nazis in the present category (2) show very real aesthetic sensibility. Their real attraction to even the most recondite composers of classical music puts them above the vast majority of the population at large. Their desire for a world of Nordic-appearing WASPs is substantially the pursuit of an aesthetic ideal. Unlike the normal person in a democratic society, the Nazi is willing to sacrifice human lives and happiness to the pursuit of his aesthetic ideal. What does not measure up to the standard must be destroyed. For readers who have been keeping a tally, it may be of interest to know that three of the four student Nazis had substantial German ancestry. Among these were both the student leaders. All four were not in any way religious believers.
By reason of his long notoriety, there is one more ideological Nazi I will describe here. G.R. is about 40, tall but portly in build, and exudes an air of middle class trustworthiness and respectability that would easily lead one to thinking him a very successful and important businessman. He has innumerable convictions for various types of fraud and false pretences. He might be described as a confidence-man by vocation. He has no time for "Nat-Socs" -- as he calls the uniform-loving associates of A.S. -- but does acknowledge himself as a Nazi. He makes a good thing out of religion and has been appointed a "bishop" by one of the more enthusiastic American minority denominations. As a man of religion he is compellingly reminiscent of Sinclair Lewis' "Elmer Gantry". He evidently sees religion as a legally immune confidence racket of which he wants his share. In this respect his sentiments are identical with those of M.H. (described earlier) and the two are in fact very good friends and companions.
In different cities, both he and M.H. took the lead in "organizing the Arabs" (against Israel) and made substantial financial gain from the connection. To my knowledge, however, the local Arab anti-Zionist movement now has entirely woken up to its Nazi "friends" and ejected them. It is characteristic that the Nazis try to "con" even their potential political allies -- after all to them conning people is what politics consist of. G.R. is a great former of various "front" movements and it is for this that he is well-known. He also makes a speciality of infiltrating other legitimate Right-wing political movements and has thus on some occasions been able to exert some political influence. He was one of a group of Nazis who at one time "took over" a certain Liberal party branch that was of importance to a then current national political furore. G.R. is an Australian of WASP background. I have the strong impression that his antisemitism is largely nominal. The essence of his Nazism is his satisfaction in (through stealth) dominating and deceiving others. Nazism is the only political creed that openly acknowledges this as proper behaviour. One of G.R.'s great delights is to assume Jewish-sounding names. This legitimizes his actions as "beating the Jews at their own game". He shows however none of the genuine apprehension of Jewry that characterizes the old-fashioned Nazis.
We now come to the category I have labelled as the "Young Nazis". Most of these are associates (or "troops") of A.S. They are simply brutally-minded young men of limited intelligence. Again in several cases of German origin or extraction, they are simply seeking opportunities of being exhibitionistically nonconformist and aggressive. Had they more intelligence they might be anti-Apartheid demonstrators. I do know two of their number (unusually intelligent for this group) who have made the conversion. Most, however, cannot manage the complicated rationalizations and self-deceptions necessary for them to do this. This is not to say that the Nazism of the young Nazis is not genuine. Nazism again is the only political creed that openly justifies (even glorifies if the object is appropriate) their nakedly aggressive impulses. To them Nazism makes obvious sense: it preaches what they instinctively feel.
An essential feature, however, is their acknowledgement of their own aggressiveness. A child who was brought up to repress and deny his aggressiveness would not, of course, see Nazism as being so common-sense -- although he might fundamentally be just as aggressive as any of these young men. A more extended commentary on anti-racist aggressiveness is available in one of my earlier articles [4]. It will be obvious that detailed descriptions of any of these young Nazis would be of little profit here. They could change their allegiance overnight to some other movement that offered them better ego satisfactions. Equally, many aggressive young men in our society of no present political awareness could lend their support to any Nazi movement that developed into a real political force.
We now come to the category of antisernites who are not Nazis. These are all people whose antisernitism is at least partly traceable to personal experience with individual Jews. They embody what might be called "traditional antisemitism" and represent perhaps the last remnant of nearly 2,000 years of Christian antisemitism, This dislike of Jewry does not imply any desire to persecute or oppress Jews. It is simply a personal preference to avoid and dislike Jews -- as one might dislike people who drive flashy cars or part their hair in the middle ( ! ).
Such a person is D.R. D. is a very successful business entrepreneur with an attractive wife and three beautiful small children. He is in his early 40s and, although of Australian Irish background, was brought up an atheist. A follower of the Communist party in his youth, he is now an admirer of John Gorton. He has a formidably well-informed and catholic devotion to classical music. He is a great lover and exponent of Australian working class traditions and language. Nazism to him is utterly contemptible and "sick". For all that his dislike for Jews is probably rivalled only by his contempt for Aborigines. Jews to him are "scabs" -- people who take what they can get with no accompanying sense of obligation or duty to the others who make their opportunities possible. Aborigines he condemns for their whining disinclination to work and their tendency to "lower the standards" of their community. Both offend against his Australian credo of being "fair dinkum" and allowing "a fair go". He sees both as grasping -- the one by deceit and the other by indolent whining. In standard literary English we might say that D. dislikes insincerity and failures of consideration for others. He can relate many vivid anecdotes which show that his "prejudice" is not prejudice at all. He condemns after and because he has come to know those of whom he speaks. His profusely exemplified Philippics against Jewish and Aboriginal moral defalcations are worthy in fact of an independent literary record. Coming as he does from the "outback", I have seen him use his first-hand knowledge of Aborigines to devastating effect in informal debates with citified Left-liberal intellectual idealists. Let it be clear, however, that his ideology of everyone deserving a "fair go" would make him a resolute and formidable opponent to anyone who proposed or practised oppression of others on the basis of their race. I hope I have made it intelligible that he would oppose his daughter marrying a Jew but would oppose Belsen and Auschwitz much more. If Jews he disliked, injustice he hated.
Although I have other examples of non-Nazi antisemites in mind -- some even with postgraduate degrees and of superb personal adjustment - I believe that I have said enough here to establish the point that dislike of Jews can exist on a purely personal (and thus, in some sense, legitimate) basis of actual experience with Jews. This phenomenon may of course be something of a vicious circle; persecution could well have bred characteristics of servility and hatred for Goyim which in turn excuse fresh discriminatory practices. The ebullient unconcern and self-confidence of the Israeli sabras may be just the antidote needed here. One could scarcely claim of them that "You never know what they're thinking" [5].
We have now come to the point where we may ask: "What characteristics are general to antisemites?" The two things that stand out from the account I have given so far are no doubt German ancestry and liking of classical music. Concerning this latter point, however, a word of caution is in order. I myself am a Baroque music devotee and as one consequence of this it could perhaps be said of anyone I know that they are very likely to appreciate Baroque music. This works two ways. I do tend to get on best with people who I discover share my tastes and my own championing of Baroque music does tend to influence others who might not previously have given it much mind to take it up. This does not however well explain the tastes of people I have met solely through joining Nazi organizations; and the capacity of people in general for an appreciation of this music is so rare that I still remain impressed by its incidence among Nazis. It must be recollected that even Hitler had artistic sensibility of a sort. I can think of several possible explanations for the phenomenon but would want to see them on a firmer evidential basis before suggesting them in print.
The common German ancestry is, I think, a slightly easier phenomenon to deal with. I would like to say at the outset that I do accept the idea of a national character (whether socially or genetically transmitted is irrelevant). I would say then that Nazism expressed something peculiarly congenial to (but not exclusive to) the German character. Even anti-Nazi prewar writers such as Roberts [6] admit that Hitler was immensely popular in Germany. He was no mere military dictator. As I speak good German I have also come to know many migrant Germans in Australia and their main complaint against Hitler seems to be only that he failed. They commonly speak well of the Nazi period. There are some migrant Germans who do, very cautiously, give support to the Australian Nazis. They are, however, very wary of being caught at it. They have, after all, experienced or observed the post-war "De-Nazification" of Germany. Australians who are merely of German descent or have lived here throughout the war years are under no such inhibitions. If their German characteristics have survived, they may well find Nazism very congenial.
What then is this character that is so salient among Germans? Again I can only proceed here with extreme caution but I believe that a certain combination of energy with emotional flatness is in evidence. Perhaps one might even speak of an emotional starvation. Only strong emotional stimuli get through to them. The images here are of a high barrier that only a strong force can surmount or of a partly blocked channel. This would explain both the Nazi's relative insensitivity to suffering on the part of others and his appreciation of the supercharged emotion in one of Hitler's speeches. Most Australian Nazis cannot speak German and some of the speeches they have are not provided with translations. They therefore spend hours listening to speeches that they cannot understand the sense of. The emotion alone and the admiration for Hitler is sufficient. In fairness, however, it must be mentioned that most of the speeches are interspersed with marching songs of a very stirring character. What the Nazis do is thus not unlike what classical music fans do when listening to a cantata in a language other than their own. That a shortage of normal emotional stimulus might cause one to turn more to the canned emotion of music does thus fit the Nazi pattern well. The historical Nazism of' Germany too was very musically oriented. As well as the immense number of Nazi songs, performances of Wagner, Bruckner and Beethoven were almost a Nazi ritual. The immensely percussive and dramatic music of Carl Orff also dates from the Germany of this period. On one of the (American-produced) tapes that the local Nazis often listen to, the commentator says of the S.S. "Where ever these murderers went, they sang".
To put the theory of Nazi (and to a lesser extent, German) personality given here in a larger framework, the account by Eysenck of his two major personality dimensions (neuroticism and extraversion) is of relevance [7]. One possible interpretation of Eysenck's account is that the neurotic is over-responsive and the introvert over-receptive. Conversely, the extravert is under-receptive or has a high threshold for stimulation. In the context of the present theory, this leads to the testable proposition that Germans, and particularly Nazis, should be especially extraverted. That I have not in fact tested out this hypothesis among my Nazi contacts is due to their considerable suspicion of anything like a psychological test. Even the best informed of them would see it, not inaccurately, as an attempt to "get at" them. Given, however, their love of parading in uniforms, this hypothesis does fit the facts extraordinarily well. It is also of interest to note that I have shown elsewhere [8] that authoritarianism correlates significantly with Social Adaptability. Further data from the same study show that the relationship with militarism is even higher. A subsequent unpublished study has shown that the Social Adaptability variable is highly related to Eysenck's Extraversion variable. Eysenck himself connects extraversion and authoritarian attitudes [9].
Eysenck's theory of extraversion is basically physiological and, hence, presumably genetic. On a-priori grounds, however a theory of social transmission through child-rearing practices would be equally plausible. It should be pointed out that the postulated Nazi emotional non-liability is not at all a necessarily negative attribute. It may have great immediate survival value. It was without a doubt the stolid ferocity of the average German soldier that gave the Wehrmacht an effectiveness out of all proportion to its numbers. The traditional emotional lability of Italians and the effectiveness of the Italian army make an informative comparison. In the second world war we saw 80 million Germans take on 100 million English and Frenchmen plus 200 million Russians and 200 million North Americans, That they might have succeeded had Hitler taken one or two decisions differently is surely food for thought. Had, for instance, Hitler allowed Willy Messerschmitt to begin producing the Sturmvogel jet fighter when it was ready in 1942 or had he not ordered Goering to desist from attacks on R.A.F, bases and bomb London instead, the R.A.F. and hence the Royal Navy and hence Britain could not long have survived. A Fascist imperium such as that of ancient Rome might indeed have been re-enacted in our world. Fascist virtues are to be feared -- not scorned.
One may ask how well my observations of antisemites square with the account of antisemitism given by Adorno et al [10] -- now a classic in the psychological literature on this subject. This account attributed various types of psychopathology to the Nazi personality. In a previous work [11] I have already identified crucial areas of difficulty with the Adorno et al account and my original interest in the research there reported was largely due to the poor fit that their account provided to what I knew of actual Nazis. I will therefore concentrate here not on dissecting the Adorno et al. account (other than my existing work to this effect, there is also the work collected in Christie and Jahoda [12]) but rather on the general question of psychopathology among the neo-Nazis I have described.
There is for a start little evidence of psychosis, One exception to this is W.S. When I first met W.S. he was in Goodna mental asylum's maximum security ward for taking a pot-shot at a rabbi with a rifle. He clearly showed loss of reality contact, and even C.D. (in whose company I first met W.S.) subsequently would speak of "poor old W." W.S. was something of an associate of L.L. but all the other Nazis shied clear of him. As in the research of Elms [13], however, people such as W.S. are entirely exceptional. On the whole in fact (as should be apparent from my descriptions of X.Y. and others above) most Nazis have very good reality-contact -- marred perhaps by an excessive cynicism. At the worst they tend to expect falsely of others the same conspiratorial inclinations as their own. Their view of the world might, however, best be described as jaundiced rather than delusional. Their suspicion of Jews is, I feel, no different from the Radical's suspicion of "the establishment" or "the power elite". Their account of Jewry is a theory about the world -- not a distortion of their immediate perceptual and ideational processes.
The question of neurotic tendency is harder to answer. Tauss [14] has shown that a substantial majority of the population may be said to have some form of neurotic disturbance. Against this I have noticed only the most minor manifestations of what might pass for neurotic symptoms among my Nazi contacts. They are in fact almost always concerned with things outside themselves. If they were not very interested in large-scale social phenomena they could not in fact be Nazis. They are definitely not the sort of people who would eagerly answer "yes" to questions such as: "Do you often get pains?" On the other hand their social adjustment is often superb. They would not make such good confidence men if they did not have an instinctive ease with the rules of interpersonal conduct.
An entirely different question, however, is the question of psychopathy. This was once known as "moral imbecility" and is now coming increasingly to be called "sociopathy". It refers to a failure to have acquired inbuilt moral restraints. Its worst manifestation is criminality. Most Nazis are completely amoral. They do not believe there is any such thing as Right and Wrong and they feel themselves under no constraint to obey moral dictates. It is interesting context to this to note that academic writers on moral philosophy are also often very skeptical about the viability of a concept of discoverable or objective Right and Wrong. Debate on the reducibility of "is good" statements to "I like" statements is in fact a common exercise for undergraduate philosophy students. I also have before me at the moment an as yet unpublished paper by John Maze, lecturer in philosophical psychology at the University of Sydney, which contains a most sweeping and persuasive indictment of moral convictions as representing themselves a learned delusional system [15].
For better or for worse, then, Nazis will only do what they see as being in their (perhaps long term) self-interest to do. Whether or not they are criminal depends then on the ratio of effort to reward and whether they think they can get away with it. In fact only three of the Nazis I have described above show criminal proclivities and I know of only one other such. Some of the young Nazis do from time to time get into trouble for possession of drugs but the harm they do to others by this is at most presumptive and certainly not intentional. Again in confirmation of the theory about Nazi emotional phlegmatism, Eysenck has long associated psychopathy with extraversion.
To conclude this section then it can be said that the Nazi is perfectly normal psychologically [13], except for his high threshold to emotional stimuli. Once the threshold has been passed, however, the response may be of normal amplitude. His personal aggressiveness could also be attributed to the same characteristics. One of the normal deterrents to aggression is counter-aggression. With his high threshold, the Nazi would very likely be much less affected and consequently less deterred by this. Indeed one very extreme example of such a phenomenon is R.M. R. is very often a lone counter-demonstrator at Left-wing rallies but ridicule and physical assault seem to deter him not a whit. He still derives great satisfaction from the febrile rage his presence seems to evoke among the hated "peace creeps". He is, however, himself very strongly built physically and is of clearly below-normal intelligence. He is one of the young Nazis. This relative failure of social sanctions among Nazis also goes far to explain their failure to acquire reflexes of moral restraint.
So much for what characterizes Nazis. I am also sometimes asked what it is that Nazis get up to. What do they do at their meetings and how do they endeavour to influence the course of events in the world about them? The answer is "very little". Their meetings -- most of which are informal -- are principally occasions for reinforcing one-another's values, of doing in fact what most Australians do in the bar of their local pub. They certainly have no programme of action or set of immediate goals. They sometimes stick up posters calculated to scandalize the Left rather than achieve any real results and in Sydney hold occasional meetings on the Domain. The anti-Apartheid movement has also stimulated them into more counter-demonstrating than was once their wont. Again the aim here is entirely to provoke the "Lefties". The counter-demonstrators are almost entirely drawn from the young Nazis. The ideological Nazis tend to be individualists who do their bit for their cause by infiltrating other community organizations and representing themselves as "ordinary decent citizens" outraged by the excesses of the Left. This is seldom, however, a concerted campaign.
Like the extreme Left, the extreme Right is extremely divisive and it is almost impossible for them to get concerted action on any issue. Each has his own idea of what should be done. Since there are far fewer active Nazis than active Left-wingers, this divisiveness does often leave one Nazi alone to his particular point of view. Since Australia does seem to be a fundamentally conservative country, one man in the right place (particularly in the Liberal or Country parties) can have a lot of influence for all that and in general I think it would be true to say that Nazis are as successful in promoting their aims as are the Left. The difference is that the Nazis have to operate almost solely underground.
What I have said above in using the terminology of "the extreme Right" must not be taken as implying that I believe the Nazi simply to be a conservative who is more extreme in his views. Shils [16] long ago pointed out that there are some things that Nazis and Communists have in common that in turn distinguish them from Liberals and Conservatives taken together. At its simplest Nazi and Communist are both totalitarian ideologies and Liberal and Conservative are both democratic ideologies. Attempts to find a psychological counterpart to this political division have been made by both Eysenck [17] and Rokeach [18]. Eysenck proposed a two dimensional schema where Fascists and Communists fell together at one end of a "toughmindedness" dimension while the democrats were both "tender-minded". Thus the Nazis were tough-minded conservatives and the Communists were tough-minded radicals. Critiques by Christie [19] and Rokeach & Hanley [20] have, however, substantially undermined Eysenck's position. Rokeach [18] replaces tough-mindedness with "dogmatism" as the variable common to both Fascists and Communists. Although useful, his account is however of a personality variable rather than an attitude dimension. It may also not be the only or even the main thing that the two have in common.
The dimension that I would like to propose as a fundamental to the difference between Conservatives and Fascists (as also to the difference between Social Democrats and Communists, Maoists etc.) is the relatively obvious one of respect for the individual and belief in the primacy of individual liberties. If the conservative's commitment to these things be doubted, let it be remembered that it was this that Churchill was most eloquent on in his polemics against Nazism. Hitler and Churchill were certainly both, in some sense, Right-wing * but on the question of respect for the individual the gulf was unbridgeable. Note that American opposition to Communism has also been in the name of freedom and "the free world". In the political debates in our society the Right have in general opposed the cry of "freedom" to the Left-wing cry of "peace". Note that freedom from regulation is also the ideological underpinning to the traditional conservative preference for laissez faire in economic policy.
Parenthetically, I would also like to point out that the Nazi and the Conservative do not differ on ethnocentrism. Churchill was as proud of his "English-speaking people" (witness his great four-volume History) as Hitler was of his Herrenvolk. The difference was in the inferences for action that the two saw as warranted by this. Churchill saw a duty to help. Hitler saw a right to exterminate. I also attribute the Nazi fascination with religion that I observed to their conservative predilections. True Conservatives, I take it, are generally in some way or other religious believers #. Nazis thus have a feeling that they should be religious or at least feel that to be so is in some sense traditional and legitimate. Their complete amorality on the other hand makes the compulsions of religion fundamentally foreign to them, Thus their continual ambivalent trifling.
Another question that I am sometimes asked is: "Where do the Nazis get their financial support?". There is in this question implied a conviction that people who "put their money where their mouth is" show an especially deep level of commitment. The question is as naive as asking: "Where do the Communists get their money from?", and I hope that the answer by this stage is as obvious. Most Nazis work for their living and they have few projects requiring funding. When they do the funds are often found from among their own ranks. On one occasion when A.S. set up an offset printing press, the funds were provided by one of the "oldfashioned Nazis" from his savings. For other specific needs however funding was in the past provided through certain Arab embassies and the Croatian community also provides support of various kinds. Some Australian Nazis who have travelled to Germany have also been regally entertained there by at least one sympathetic German industrialist.
In conclusion let me reiterate that Nazis are not generally in any way bizarre people. If you met one unknowingly you could quite well like him. Nor are they in any sense bogeymen. They are very much a marginal minority. Even if crypto-Nazis do attain to some power in public life, the traditional respect for the individual in Anglo-Saxon societies should ensure that he could function only as a (perhaps extreme) Conservative. There is obviously some room for further research on the explanation advanced here for the phenomenon of Nazism. I, naturally, hope that it will prove a more viable one than those previous attempts rooted in Freudian theory.
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Footnotes:
1. See S. Bruyn, The Human Perspective in Sociology. Englewood Cliffs, N. J. Prentice Hall. 1966.
2. E. T. Hall, The Silent Language. Garden City. Doubleday. 1959, p. 163.
3. Arthur R. Jensen, "How much can we boost IQ. and Scholastic Achievement?" Harvard Educational Review, 1969, Vol. 39, pp. 1-123.
4. Ray, J.J. (1971) Ethnocentrism: Attitudes and behaviour. Australian Quarterly, 43, 89-97.
5. For a more extensive treatment of non-Nazi antisemitism see Ray, J.J. (Unpublished) Semitism and antisemitism: Some
observations from Australia in support of the Stein/Glock hypothesis
6. S. H. Roberts, The House that Hitler Built. Now York. Harper. 1938, pp. 41 and 359.
7. H. J. Eysenck and S. Rachman, The Causes and Cures of Neurosis. San Diego, California. Knapp. 1965. Also H. J. Eysenck and S. B. G. Eysenck, Personality Structure and Measurement. London. Routledge. 1969.
8. Ray, J.J. (1971) An "Attitude to Authority" scale. Australian Psychologist, 6, 31-50.
9. H. J. Eysenck, The Psychology of Politics. London. Routledge. 1954, p. 174.
10. T. W. Adorno, Else Frenkel-Brunswik, D. J. Levinson and R. N. Sanford, The Authoritarian Personality. New York. Harper, 1950.
11. Ray, J.J. (1972) Is antisemitism a cognitive simplification? Some observations on Australian Neo-Nazis. Jewish J. Sociology 15, 207-213. See also footnotes 4 and 8.
12. R. Christie and Marie Jahoda, Studies in the Method and Scope of "The Authoritarian Personality". Glencoe, III. Free Press, 1954.
13. A. C. Elms, "Those Little Old Ladies in Tennis Shoes are No Nuttier than Anyone Else, It Turns Out". Psychology Today, 1970, Vol. 3, pp. 27-59.
14. W. Tauss, "A Note on the Prevalence of Mental Disturbance". Australian Journal of Psychology, 1967, Vol. 19, pp. 121-123.
15. See Maze, J. (1973) The concept of attitude. Inquiry 16, 168-205.
16. E. A. Shils, "Authoritarianism: Right and Left". In Christie and Jahoda's Studies as under footnote 12.
17. H. J. Eysenck, The Psychology of Politics, as under footnote 9, p. 130.
18. M. Rokeach, The Open and Closed Mind. New York. Basic Books. 1960.
19. R. Christie, "Some Abuses of Psychology". Psychological Bulletin, 1956, Vol. 53, pp. 439-451.
20. M. Rokeach and C. Hanley, "Care and Carelessness in Psychology". Psychological Bulletin, 1956, Vol. 53, pp. 183-186.
POST-PUBLICATION ADDENDA
*Principally in that both Churchill and Hitler were anticommunist. And Hitler did to some extent romanticize the past. No real-life political party is purely anything so the fact that Hitler's Nazism was a mixture of elements should come as no surprise. In economic policy and in disrespect for the individual he was clearly of the Left but his nationalism conflicts with the internationalism that most Marxists preach so has usually served to place Hitler on the Right in modern-day minds. In his day, however, Hitler was not alone in being both Leftist and nationalist. From Napoleon Bonaparte onward, there were many nationalist Leftists prior to Hitler. Even Engels was a German nationalist, in fact. So in his day, Hitler was a mainstream Leftist, only to the Right of Communism. And even in modern times most Leftists are to the Right of Communism. See here for a more detailed treatment of Hitler's ideology. Even his antisemitism was Leftist in his day.
# This sentence was rather vague but was nonetheless still a little careless. I would revise it these days to say something even more qualified: "Christians were at the time usually conservative in at least some senses". Roman Catholics at the time in fact most usually voted for Australia's major Leftist political party (the Australian Labor Party) but were nonetheless respectful of the traditional order in many ways. And in a generally irreligious place like Australia, there are far more voters for conservative parties than there are regular church attenders of any kind. The depth of Australia's irreligiosity (and the consequent irrelevance of religion to Australian politics) is perhaps best shown by the fact that just about all all the politically outspoken Christian clergy in Australia of the year 2004 seemed to be opposed to the conservative government of John Howard -- which seems to have caused Mr Howard little concern and which certainly did not prevent him from having a notable election victory in that year.
It may be of interest to some readers that the journal in which this article appeared -- Patterns of Prejudice -- was published by the Institute of Jewish Affairs, in London.
(With two post-publication addenda following the original article)
ANTISEMITIC TYPES IN AUSTRALIA
By John J . Ray
THIS is a study of some present-day Australian Nazis. The data I have derived by the increasingly respectable method (among scientific sociologists) of participant observation [1]. Over the last seven years I have joined Nazi organizations and "collected" people of Nazi sympathies. As a young WASP of basically conservative political views, I found this relatively easy to do -- provided I paid my tax of an occasional antisemitic utterance. Almost all my knowledge is of people living in Brisbane and Sydney -- the two cities where I have spent my last seven years.
As an initial categorization, I feel that the Nazis I have known can be divided into three groups. The first are the old-fashioned Nazis; the second are the ideological Nazis; and the third are the young Nazis. A fourth category are antisemites who would roundly deny any interest in, or approval of, Nazism. I will firstly describe the individuals who fall roughly into these categories and then I will go on to identify anything that I feel is common to all these antisemitic people. For obvious reasons I will identify individuals by initials only and will avoid mention of details which could expose their identity to the casual reader.
The old-fashioned Nazis are generally, but not exclusively, men upwards of fifty years. H.B. is one instance. H. was a tradesman of German origin who had come to Australia before the first world war. He had taken an interest in some of the more millenarian American religious sects and had collected in his very dilapidated home a great array of books and journals (mostly quite old) which claimed to tell of various sorts of esoterica and "inside information" on world events and human history. Between the two world wars he had been very active in the "Australia First" movement. He did not speak much of Hitler: to him it went without saying that Hitler had been right and that it was "the Jews" who had contrived his defeat. His belief in a malevolent international Jewish conspiracy was as implicit as his belief in the Bible as God's verbally inspired word. The Jews had murdered his God and were now trying to murder his race. He was always concerned to see "behind" world events for their "real" significance and origin. "Bible prophecy" and "International Jewry" both provided him with answers to his quest. His religion was hence a quest to understand rather than an emotional compulsion. Except in the particular nature of his obsession he seemed much like any old man railing at the world about him. Of the utter genuineness of his beliefs, however, there was absolutely no question. He was utterly convinced that the Jews - one and all - had the prime aim of destroying or enslaving all other races. To question this belief was only to draw out an incredible array of "proofs" in the form of events and utterances over all the period of recorded history. He felt that the objective truth of what he had to say would be proved to anyone who was prepared to "study" the matter.
L.L. was another "old-fashioned" Nazi. Also an old man of German origin who had migrated to Australia in the early days, he lived on a very run-down farm outside Brisbane. Most of the things said above of H.B. could be said of him. He was, however, much more active than H.B. and got his picture into the paper from time to time -- celebrating Hitler's birthday or some such. He was also not as concerned with religion. Such interest as he did have in religion, however was in the more millenarian sects. W.D. was yet another hoary-headed old man. He was of Dutch origin and a devout Baptist. He wrote and distributed tracts which consisted of mingled warnings about Jews and Armageddon. He was also concerned about pure or "natural" food. All three mentioned so far believed implicitly in the writings of Major Douglas and the Social Credit movement. Seeing bankers as scheming villains who had hoodwinked the innocent majority of the population to their (the bankers') own aggrandisement has obvious affinities with what is believed of the Jew. Given indeed the prominent historical association between Jews and finance, the two beliefs reinforce one-another. Again like H.B. and L.L., W.D. lived in a dilapidated old house crammed with old books and defunct magazines. All three were married to wives who obviously believed in their husbands. To all three the Jews were the epitome of everything evil.
Others in this category I have met at Nazi party meetings are N.S. and E.N. N.S. was in his late forties and of German descent. Like H.B., he had grown sons who did not reject his basic views but who were simply not interested in community affairs. He was a manual worker with some inclination to minor crime. His own financial woes served as a confirmation of his belief in the oppressiveness of "the Jewish financial system". He too accepted the tenets of Social Credit. E.N. was a nephew of L.L. and bore a surname equally Germanic. Although in his mid-twenties, he belongs in this group because of the similarity of his belief system. He had been brought up by parents of fiercely Pentecostal religious beliefs but seemed to have no real religious commitment of his own. He did not appear to be versed in Social Credit but went along with it when it was mentioned. Fair-haired, blue-eyed but physically slight, he was something of an errand-boy and hatchet-man to the local Nazi leader. He took part in Nazi demonstrations and was very regularly at meetings of Nazis. He had the interesting characteristic of tending to stand "too close" to one [2]. Unlike the more serious older men mentioned so far he seemed to be of a noticeably cheerful disposition. He had at one stage had a small entrepreneurial business but this had failed, leaving him in debt. E. was unmarried and worked in a manual occupation.
For all the people in this category, an obsession with Jews seemed to be paramount -- with little concern for other elements of Fascist belief. Their Nazism seemed more an outcome of their antisemitism. For the group next to be described the reverse is true. Other Nazis in the present category that I have known I will not here describe in detail. One was an officer in the local Social Credit organization. It must be stressed however that not all Social Creditors are Nazis or antisemitic. The converse - that all Nazis believe in Social Credit - is however very nearly true.
The next category is of the Ideological Nazis. Epitomizing these is M.H. About 5'4" tall, mustachioed and with the slightest trace of an early speech impediment which he claims to have cured by "self-hypnosis", M. is a one-time Methodist theological student and lay-preacher. He is very gregarious and popular. Wherever he lives is always a foregathering point for others of the extreme Right. Recently married to a girl of "good Aryan type", he has two small children. He has a criminal record for small offences of fraud (mostly with cheques). He works in a manual occupation but is presently an evening student in one of the more marginal medical arts. He was at one time a first-year university student but failed to complete the year. He has the most devastating contempt for "the masses" and regards them as properly and easily gulled. His interest in religion is directed solely to this end. He was at one time however a true believer of a very fundamentalist sort. As a byproduct of this he still enjoys hymn music. He and I have often joined in the strains of the old Protestant favourites -- as I too was once a believer.
Although still in his mid-twenties, he has an impressive record of Right-wing activism and at one time stood for election to an Australian parliament -- under the banner of a party he had formed especially for the purpose. His party members were entirely diehard Nazis. One of his favourite recreations is listening to endless replays of Hitler's speeches. He also enjoys however a great deal of good music -- the predictable Wagner and Bruckner but also Bach, Vivaldi and other composers of the Baroque period. His father was an English Fascist in the heyday of Sir Oswald Mosley or at least a strong Fascist sympathizer. His brothers have quite similar attitudes to him but are simply not interested in community affairs. They hence take no part in Rightist activities.
What then is the ideology of this "ideological Nazi"? He believes implicitly in the principle of race and regards all non-Germanic races as "degenerate". He believes in the Fuehrerprinzip and in Kueche, Kinder und Kirche as the proper role of women. He venerates everything traditional even long after it has ceased to be functional or relevant. He is fiercely proud of everything typically English or Australian and greatly enjoyed (and often quotes) Barry Humphries' "The wonderful world of Barry McKenzie". He admires Ian Smith of Rhodesia and Johannes Vorster of South Africa. He plans to migrate to South Africa in the future. He is much more of a racialist than the old-fashioned Nazis. Their main concern was the Jews (though they also considered it self-evident that blacks were inferior) whereas he has a violent antipathy to all non-Germanic races and is well-versed in even the most recent debates among psychologists about innate racial differences in intelligence, e.g. Jensen, 1969 [3].
He has a complete collection of the works of Nietzsche and often quotes things in it he has read. He has a great attraction to mysticism and witchcraft-- the latter not because he believes in its supernatural efficacy but because it is traditional, "Germanic" and pre-Christian. He often talks of re-establishing an "Odinist" religion (the supposed religion of the pre-Roman German tribes). He contemns Christianity because it is "effeminate" and has seduced the Western European races away from their traditional "manly" virtues. He has utter contempt for weakness and the weak and believes that the "ideal" population of the earth is "about 30 million" -- to include, naturally, no wogs, Jews, Asians or blacks. Thus all could live in the "noble simplicity" of the ancient Germanic tribes -- with lives regulated only by codes of honour and duty, not morality.
He wholeheartedly approves of Hitler's eugenic aims and the extermination of "the useless eaters". He is a great believer in health foods and I still have unhappy memories of a glass of fresh cabbage juice that he once regaled me with! With him, therefore, it will be evident that his antisernitism is only one aspect of his overall Fascism. Had Hitler spoken well of the Jews, he might have been pro-Jewish. Like all the Nazis mentioned so far he was a strong believer in the claims of Social Credit (until I endeavoured to disillusion him in the matter -- he being intelligent enough to give such an enterprise some prospect of success) and even now he does not appear to have abandoned entirely such notions.
Another ideological Nazi is G.H. Although he does not normally claim to be a Nazi, he is one of their most regular associates and is an "expert" on local Jewry. Like all the Nazis mentioned so far, he accepts "The Protocols of the Learned Elders of Zion" as genuine and relevant. While he will derogate "the Jews" in casual conversation, he will, if pressed, insist that he is "anti-Zionist" - not anti-Jewish. While he is just as much a believer in race as M.H., he does not appear to harbour any particular animosity towards other races. He believes more in Apartheid ("apartness") than in the "final solution". He is a veritable encyclopedia of Right-wing apologetics and exegesis and writes articles for various limited-circulation Rightist publications from time to time. At Right-wing demonstrations and meetings pressmen find him only too ready to give a well reasoned and very lengthy justification of his stand. He is a member of several more moderate Right-wing organizations than the Nazis and often succeeds in having a "letter to the Editor" published in the dailies. He is unmarried, works as a clerk and is aged about 30. He is of undoubted intelligence, very well-informed on all things political and is very respectful of religion even though he himself is the most nominal of Anglicans. His very serious disposition goes with an undoubted insensitivity and clumsiness in social matters. He completed his secondary education but did not go on to university. By inclination and habit he is nonetheless very much an intellectual. He is a great attender of meetings. His Nazi associates seem to have partly talked him into a belief in Social Credit.
Another Nazi in this category is X.Y. When last I knew him, X. was at one of the best Greater Public Schools in his final year. Very tall, fair-haired and blue-eyed he was a most capable and eloquent public speaker. Good-humoured, socially masterful and of obviously outstanding intelligence, he embodied all that one expects of the best G.P.S. products. His wealthy and long-established father was an influential figure in Liberal-Country party politics and X.Y. himself was a Young Liberal. X. was the sort of person one would expect to go on to a brilliant career at the bar. He was an admirer of Hitler, an undoubted elitist and knew well his "Protocols". His acceptance of the "Protocols" was probably more tendentious than serious but, whatever the rationale, he was clearly anti-Jewish. He was beknown to the local Nazi leader but restricted his activities to more public and legitimate political channels. He was strongly in favour of recognition for Rhodesia. His fundamental contempt seemed to be for weakness of any sort. In his public face he was "anti-Zionist" rather than anti-Jewish. His strong traditionalism was well matched with his love of legalistic debate and expert manipulation of the forms of democracy. He had contempt rather than animosity towards weaker races and stopped short of advocating "the final solution" for anyone but the Jews. He himself was a WASP of pioneer Australian background.
The next ideological Nazi was C.D. -- a local Nazi leader. I met C.D. at a folk music club. He was about 30, with his own rather entrepreneurial business, and unmarried. He seemed well-known and widely accepted in the demi monde of the local folk-music and coffee-dive "scene". Although rather serious, he was very socially oriented and seemed well-liked. He had at one time been an Australian Olympic athlete, He believed literally in the existence of some conspiracy to undermine traditional values and virtues in society. He saw the answer to his very real concern for Australian society in strong government and prestigious leadership. He admired strength per se and all the military virtues. At home he would listen either to Hitler's speeches (on tape) or Beethoven piano sonatas and such like. To him antisemitism was a "study". By "studying" his collection of bigot literature he believed that he increased his understanding of what was going on in the world and how he might come out on top. The Nazi meetings that he organized often took the form of a study of chapters from "The Protocols". He was by birth half Greek but had anglicized his name. Powerfully built, he had swarthy to yellow skin and looked in fact rather Chinese -- something of great mortification to him. He was a great devotee of Social Credit. He had also great admiration of traditional British values and led himself a rather Spartan life.
As a youth he had, I gathered, often suffered the humiliation of being called a "Dago". His sporting record was, at least in part, an attempt to prove himself better than his tormentors. Given his extremely conservative values he found that the Jews were a group that he could convincingly vent his own aggression on. This, however, was apparently quite unconscious. He obviously really believed that all the woes of the modern world could be traced to the corrupting influence of the Jews -- whom he identified also as being in control of the mass-media. He was indeed much concerned to copy the supposed successful tactics of the Jews. He often observed that the Jews maintained their own racial exclusiveness while selling the rest of the world a doctrine of (supposedly weakening) "race mixing". By observing that "the first race laws were passed by Nehemiah" he felt that his own racialism became justified as merely a legitimate defence against a conniving enemy: "fighting fire with fire". Were it not for his wide-ranging Fascist values in fact, his obsession with the Jews would put him best into the first category mentioned in this paper. As it was, however, he could wax as eloquent about "discipline" as he could about Jews. His attitude towards religion was very respectful and one suspects that he did have some residual beliefs himself.
The second local Nazi leader I came to know was A.S. A. was slightly built, bald and sported a rather Hitlerian moustache. Paradoxically, he was a rather "moderate" Nazi, with a well thought-out political "platform". His durability as a Nazi leader seemed attributable to his personal gregariousness and social pleasantness. His policy towards Aborigines of giving them Arnhem land and thus forming a sort of permanent anthropological zoo, rates as very moderate in Nazi circles if not "weak-kneed". Despite this, his personal popularity seems never to have been in any question. He is a very dapper dresser and there is a possibly apocryphal tale circulating that attributes his interest in Nazism solely to the attractions involved in dressing up in uniforms. The tale is that he once got himself appointed ambassador of some small nation formed since the last world war and succeeded thus in getting himself invited to certain garden parties and other formal occasions. He would arrive at these occasions in the full ceremonial uniform that went with his (honorary) office. While he was there, he would get his friends to ring up and ask for him. This would give him the opportunity to be called out from the throng and enable him to parade before all eyes in his resplendent uniform. This tale was told to me by one of A.'s oldest Nazi associates, but one who had subsequently fallen out with A.
A. is the only Nazi who was living on the proceeds of his Nazism during the period I knew him. Since he was living in considerable squalor during most of that period, however, it was obvious that the financial support he was receiving was not great. A. has been imprisoned on various occasions for the possession of dynamite and other weapons but claims that he was on those occasions "fitted" (framed) by the police. Knowing A. (he seems in no way inclined to personal violence or physical attack on anything he opposes) and knowing the police, I am inclined to accept A.'s account of the matter. The dynamite was said to have been "seized" from one of A.'s publicly signed Nazi headquarters. As he himself observed to me, if he had been going to use dynamite, he would have been mad to have kept it in a place so open to a police raid.
His favourite recreation is listening to tapes of Hitler's speeches and World War II Nazi marching songs but he is also a devotee of Bach and other recondite composers. I have heard him claim (evidently under some misapprehension as to the meaning of the word) to be a "musicologist". His attitude to religion is cynical but not contemptuous. He is Australian by birth and immediate ancestry. In public he makes much of "the honest Australian worker" and he definitely attempts to appeal to working class sentiments. In one of his not uncommon public appearances I heard him say in reply to a questioner "Yes, I live in R., among the workers" -- evidently presenting this as a considerable virtue. In private, however, he is as much an elitist as any Nazi and is very proud of his occasional contacts with people in positions of power and authority. While he does not thus have any real regard for the workers as such, it must be conceded that he does nevertheless seem to have something of an affection for them. He feels sorry for them because of the way they have been exploited by "vested interests" and "The Jews" (which he sees as largely synonymous). He does seem to have a clearly paternalistic philosophy and much admires the England of "Colonel Blimp". As with all the ideological Nazis, his antisemitism is only one aspect of a larger traditionalist but conspiratorial outlook.
I have known four thoroughly committed Nazis in this category who are university students. Two in fact were quite active as student leaders but understandably kept fairly quiet about their Nazi sentiments. One of the students (not one of the two who were leaders) is in fact the most "red hot" Nazi I have met. Although very softly spoken, he is utterly committed to ruthless destruction of everything non-Nazi. He is very culturally oriented (he spends hours daily listening to Beethoven and the Baroque) but seems to know no such thing as pity. He is one of a large working class family but is thoroughly an intellectual by both inclination and habit. Unlike the others he is reasonably outspoken about his Nazi views. Since he is at present only 19, this may not last. He is (coincidentally?) a blue-eyed, fair-haired WASP.
All of the student Nazis showed remarkably low levels of antisemitism. Although they would all voice some antisernitic sentiments from time to time, this was clearly little more than perfunctory -- something done as an expression of solidarity with historical Nazism rather than out of the sort of genuine indignation and apprehension displayed by the old-fashioned Nazis described above as category I. If not of antisemitism, of what then does the Nazism of this group consist? It is admiration for the ruthless display of power and the splendid panoply of Hitler's Germany -- for the sense of destiny and the pursuit of an ideal goal that makes no concessions to human weakness, inadequacy or ugliness. This distaste for ugliness is in fact something that seems to have received little comment from previous writers on Nazism. Many of the Nazis in the present category (2) show very real aesthetic sensibility. Their real attraction to even the most recondite composers of classical music puts them above the vast majority of the population at large. Their desire for a world of Nordic-appearing WASPs is substantially the pursuit of an aesthetic ideal. Unlike the normal person in a democratic society, the Nazi is willing to sacrifice human lives and happiness to the pursuit of his aesthetic ideal. What does not measure up to the standard must be destroyed. For readers who have been keeping a tally, it may be of interest to know that three of the four student Nazis had substantial German ancestry. Among these were both the student leaders. All four were not in any way religious believers.
By reason of his long notoriety, there is one more ideological Nazi I will describe here. G.R. is about 40, tall but portly in build, and exudes an air of middle class trustworthiness and respectability that would easily lead one to thinking him a very successful and important businessman. He has innumerable convictions for various types of fraud and false pretences. He might be described as a confidence-man by vocation. He has no time for "Nat-Socs" -- as he calls the uniform-loving associates of A.S. -- but does acknowledge himself as a Nazi. He makes a good thing out of religion and has been appointed a "bishop" by one of the more enthusiastic American minority denominations. As a man of religion he is compellingly reminiscent of Sinclair Lewis' "Elmer Gantry". He evidently sees religion as a legally immune confidence racket of which he wants his share. In this respect his sentiments are identical with those of M.H. (described earlier) and the two are in fact very good friends and companions.
In different cities, both he and M.H. took the lead in "organizing the Arabs" (against Israel) and made substantial financial gain from the connection. To my knowledge, however, the local Arab anti-Zionist movement now has entirely woken up to its Nazi "friends" and ejected them. It is characteristic that the Nazis try to "con" even their potential political allies -- after all to them conning people is what politics consist of. G.R. is a great former of various "front" movements and it is for this that he is well-known. He also makes a speciality of infiltrating other legitimate Right-wing political movements and has thus on some occasions been able to exert some political influence. He was one of a group of Nazis who at one time "took over" a certain Liberal party branch that was of importance to a then current national political furore. G.R. is an Australian of WASP background. I have the strong impression that his antisemitism is largely nominal. The essence of his Nazism is his satisfaction in (through stealth) dominating and deceiving others. Nazism is the only political creed that openly acknowledges this as proper behaviour. One of G.R.'s great delights is to assume Jewish-sounding names. This legitimizes his actions as "beating the Jews at their own game". He shows however none of the genuine apprehension of Jewry that characterizes the old-fashioned Nazis.
We now come to the category I have labelled as the "Young Nazis". Most of these are associates (or "troops") of A.S. They are simply brutally-minded young men of limited intelligence. Again in several cases of German origin or extraction, they are simply seeking opportunities of being exhibitionistically nonconformist and aggressive. Had they more intelligence they might be anti-Apartheid demonstrators. I do know two of their number (unusually intelligent for this group) who have made the conversion. Most, however, cannot manage the complicated rationalizations and self-deceptions necessary for them to do this. This is not to say that the Nazism of the young Nazis is not genuine. Nazism again is the only political creed that openly justifies (even glorifies if the object is appropriate) their nakedly aggressive impulses. To them Nazism makes obvious sense: it preaches what they instinctively feel.
An essential feature, however, is their acknowledgement of their own aggressiveness. A child who was brought up to repress and deny his aggressiveness would not, of course, see Nazism as being so common-sense -- although he might fundamentally be just as aggressive as any of these young men. A more extended commentary on anti-racist aggressiveness is available in one of my earlier articles [4]. It will be obvious that detailed descriptions of any of these young Nazis would be of little profit here. They could change their allegiance overnight to some other movement that offered them better ego satisfactions. Equally, many aggressive young men in our society of no present political awareness could lend their support to any Nazi movement that developed into a real political force.
We now come to the category of antisernites who are not Nazis. These are all people whose antisernitism is at least partly traceable to personal experience with individual Jews. They embody what might be called "traditional antisemitism" and represent perhaps the last remnant of nearly 2,000 years of Christian antisemitism, This dislike of Jewry does not imply any desire to persecute or oppress Jews. It is simply a personal preference to avoid and dislike Jews -- as one might dislike people who drive flashy cars or part their hair in the middle ( ! ).
Such a person is D.R. D. is a very successful business entrepreneur with an attractive wife and three beautiful small children. He is in his early 40s and, although of Australian Irish background, was brought up an atheist. A follower of the Communist party in his youth, he is now an admirer of John Gorton. He has a formidably well-informed and catholic devotion to classical music. He is a great lover and exponent of Australian working class traditions and language. Nazism to him is utterly contemptible and "sick". For all that his dislike for Jews is probably rivalled only by his contempt for Aborigines. Jews to him are "scabs" -- people who take what they can get with no accompanying sense of obligation or duty to the others who make their opportunities possible. Aborigines he condemns for their whining disinclination to work and their tendency to "lower the standards" of their community. Both offend against his Australian credo of being "fair dinkum" and allowing "a fair go". He sees both as grasping -- the one by deceit and the other by indolent whining. In standard literary English we might say that D. dislikes insincerity and failures of consideration for others. He can relate many vivid anecdotes which show that his "prejudice" is not prejudice at all. He condemns after and because he has come to know those of whom he speaks. His profusely exemplified Philippics against Jewish and Aboriginal moral defalcations are worthy in fact of an independent literary record. Coming as he does from the "outback", I have seen him use his first-hand knowledge of Aborigines to devastating effect in informal debates with citified Left-liberal intellectual idealists. Let it be clear, however, that his ideology of everyone deserving a "fair go" would make him a resolute and formidable opponent to anyone who proposed or practised oppression of others on the basis of their race. I hope I have made it intelligible that he would oppose his daughter marrying a Jew but would oppose Belsen and Auschwitz much more. If Jews he disliked, injustice he hated.
Although I have other examples of non-Nazi antisemites in mind -- some even with postgraduate degrees and of superb personal adjustment - I believe that I have said enough here to establish the point that dislike of Jews can exist on a purely personal (and thus, in some sense, legitimate) basis of actual experience with Jews. This phenomenon may of course be something of a vicious circle; persecution could well have bred characteristics of servility and hatred for Goyim which in turn excuse fresh discriminatory practices. The ebullient unconcern and self-confidence of the Israeli sabras may be just the antidote needed here. One could scarcely claim of them that "You never know what they're thinking" [5].
We have now come to the point where we may ask: "What characteristics are general to antisemites?" The two things that stand out from the account I have given so far are no doubt German ancestry and liking of classical music. Concerning this latter point, however, a word of caution is in order. I myself am a Baroque music devotee and as one consequence of this it could perhaps be said of anyone I know that they are very likely to appreciate Baroque music. This works two ways. I do tend to get on best with people who I discover share my tastes and my own championing of Baroque music does tend to influence others who might not previously have given it much mind to take it up. This does not however well explain the tastes of people I have met solely through joining Nazi organizations; and the capacity of people in general for an appreciation of this music is so rare that I still remain impressed by its incidence among Nazis. It must be recollected that even Hitler had artistic sensibility of a sort. I can think of several possible explanations for the phenomenon but would want to see them on a firmer evidential basis before suggesting them in print.
The common German ancestry is, I think, a slightly easier phenomenon to deal with. I would like to say at the outset that I do accept the idea of a national character (whether socially or genetically transmitted is irrelevant). I would say then that Nazism expressed something peculiarly congenial to (but not exclusive to) the German character. Even anti-Nazi prewar writers such as Roberts [6] admit that Hitler was immensely popular in Germany. He was no mere military dictator. As I speak good German I have also come to know many migrant Germans in Australia and their main complaint against Hitler seems to be only that he failed. They commonly speak well of the Nazi period. There are some migrant Germans who do, very cautiously, give support to the Australian Nazis. They are, however, very wary of being caught at it. They have, after all, experienced or observed the post-war "De-Nazification" of Germany. Australians who are merely of German descent or have lived here throughout the war years are under no such inhibitions. If their German characteristics have survived, they may well find Nazism very congenial.
What then is this character that is so salient among Germans? Again I can only proceed here with extreme caution but I believe that a certain combination of energy with emotional flatness is in evidence. Perhaps one might even speak of an emotional starvation. Only strong emotional stimuli get through to them. The images here are of a high barrier that only a strong force can surmount or of a partly blocked channel. This would explain both the Nazi's relative insensitivity to suffering on the part of others and his appreciation of the supercharged emotion in one of Hitler's speeches. Most Australian Nazis cannot speak German and some of the speeches they have are not provided with translations. They therefore spend hours listening to speeches that they cannot understand the sense of. The emotion alone and the admiration for Hitler is sufficient. In fairness, however, it must be mentioned that most of the speeches are interspersed with marching songs of a very stirring character. What the Nazis do is thus not unlike what classical music fans do when listening to a cantata in a language other than their own. That a shortage of normal emotional stimulus might cause one to turn more to the canned emotion of music does thus fit the Nazi pattern well. The historical Nazism of' Germany too was very musically oriented. As well as the immense number of Nazi songs, performances of Wagner, Bruckner and Beethoven were almost a Nazi ritual. The immensely percussive and dramatic music of Carl Orff also dates from the Germany of this period. On one of the (American-produced) tapes that the local Nazis often listen to, the commentator says of the S.S. "Where ever these murderers went, they sang".
To put the theory of Nazi (and to a lesser extent, German) personality given here in a larger framework, the account by Eysenck of his two major personality dimensions (neuroticism and extraversion) is of relevance [7]. One possible interpretation of Eysenck's account is that the neurotic is over-responsive and the introvert over-receptive. Conversely, the extravert is under-receptive or has a high threshold for stimulation. In the context of the present theory, this leads to the testable proposition that Germans, and particularly Nazis, should be especially extraverted. That I have not in fact tested out this hypothesis among my Nazi contacts is due to their considerable suspicion of anything like a psychological test. Even the best informed of them would see it, not inaccurately, as an attempt to "get at" them. Given, however, their love of parading in uniforms, this hypothesis does fit the facts extraordinarily well. It is also of interest to note that I have shown elsewhere [8] that authoritarianism correlates significantly with Social Adaptability. Further data from the same study show that the relationship with militarism is even higher. A subsequent unpublished study has shown that the Social Adaptability variable is highly related to Eysenck's Extraversion variable. Eysenck himself connects extraversion and authoritarian attitudes [9].
Eysenck's theory of extraversion is basically physiological and, hence, presumably genetic. On a-priori grounds, however a theory of social transmission through child-rearing practices would be equally plausible. It should be pointed out that the postulated Nazi emotional non-liability is not at all a necessarily negative attribute. It may have great immediate survival value. It was without a doubt the stolid ferocity of the average German soldier that gave the Wehrmacht an effectiveness out of all proportion to its numbers. The traditional emotional lability of Italians and the effectiveness of the Italian army make an informative comparison. In the second world war we saw 80 million Germans take on 100 million English and Frenchmen plus 200 million Russians and 200 million North Americans, That they might have succeeded had Hitler taken one or two decisions differently is surely food for thought. Had, for instance, Hitler allowed Willy Messerschmitt to begin producing the Sturmvogel jet fighter when it was ready in 1942 or had he not ordered Goering to desist from attacks on R.A.F, bases and bomb London instead, the R.A.F. and hence the Royal Navy and hence Britain could not long have survived. A Fascist imperium such as that of ancient Rome might indeed have been re-enacted in our world. Fascist virtues are to be feared -- not scorned.
One may ask how well my observations of antisemites square with the account of antisemitism given by Adorno et al [10] -- now a classic in the psychological literature on this subject. This account attributed various types of psychopathology to the Nazi personality. In a previous work [11] I have already identified crucial areas of difficulty with the Adorno et al account and my original interest in the research there reported was largely due to the poor fit that their account provided to what I knew of actual Nazis. I will therefore concentrate here not on dissecting the Adorno et al. account (other than my existing work to this effect, there is also the work collected in Christie and Jahoda [12]) but rather on the general question of psychopathology among the neo-Nazis I have described.
There is for a start little evidence of psychosis, One exception to this is W.S. When I first met W.S. he was in Goodna mental asylum's maximum security ward for taking a pot-shot at a rabbi with a rifle. He clearly showed loss of reality contact, and even C.D. (in whose company I first met W.S.) subsequently would speak of "poor old W." W.S. was something of an associate of L.L. but all the other Nazis shied clear of him. As in the research of Elms [13], however, people such as W.S. are entirely exceptional. On the whole in fact (as should be apparent from my descriptions of X.Y. and others above) most Nazis have very good reality-contact -- marred perhaps by an excessive cynicism. At the worst they tend to expect falsely of others the same conspiratorial inclinations as their own. Their view of the world might, however, best be described as jaundiced rather than delusional. Their suspicion of Jews is, I feel, no different from the Radical's suspicion of "the establishment" or "the power elite". Their account of Jewry is a theory about the world -- not a distortion of their immediate perceptual and ideational processes.
The question of neurotic tendency is harder to answer. Tauss [14] has shown that a substantial majority of the population may be said to have some form of neurotic disturbance. Against this I have noticed only the most minor manifestations of what might pass for neurotic symptoms among my Nazi contacts. They are in fact almost always concerned with things outside themselves. If they were not very interested in large-scale social phenomena they could not in fact be Nazis. They are definitely not the sort of people who would eagerly answer "yes" to questions such as: "Do you often get pains?" On the other hand their social adjustment is often superb. They would not make such good confidence men if they did not have an instinctive ease with the rules of interpersonal conduct.
An entirely different question, however, is the question of psychopathy. This was once known as "moral imbecility" and is now coming increasingly to be called "sociopathy". It refers to a failure to have acquired inbuilt moral restraints. Its worst manifestation is criminality. Most Nazis are completely amoral. They do not believe there is any such thing as Right and Wrong and they feel themselves under no constraint to obey moral dictates. It is interesting context to this to note that academic writers on moral philosophy are also often very skeptical about the viability of a concept of discoverable or objective Right and Wrong. Debate on the reducibility of "is good" statements to "I like" statements is in fact a common exercise for undergraduate philosophy students. I also have before me at the moment an as yet unpublished paper by John Maze, lecturer in philosophical psychology at the University of Sydney, which contains a most sweeping and persuasive indictment of moral convictions as representing themselves a learned delusional system [15].
For better or for worse, then, Nazis will only do what they see as being in their (perhaps long term) self-interest to do. Whether or not they are criminal depends then on the ratio of effort to reward and whether they think they can get away with it. In fact only three of the Nazis I have described above show criminal proclivities and I know of only one other such. Some of the young Nazis do from time to time get into trouble for possession of drugs but the harm they do to others by this is at most presumptive and certainly not intentional. Again in confirmation of the theory about Nazi emotional phlegmatism, Eysenck has long associated psychopathy with extraversion.
To conclude this section then it can be said that the Nazi is perfectly normal psychologically [13], except for his high threshold to emotional stimuli. Once the threshold has been passed, however, the response may be of normal amplitude. His personal aggressiveness could also be attributed to the same characteristics. One of the normal deterrents to aggression is counter-aggression. With his high threshold, the Nazi would very likely be much less affected and consequently less deterred by this. Indeed one very extreme example of such a phenomenon is R.M. R. is very often a lone counter-demonstrator at Left-wing rallies but ridicule and physical assault seem to deter him not a whit. He still derives great satisfaction from the febrile rage his presence seems to evoke among the hated "peace creeps". He is, however, himself very strongly built physically and is of clearly below-normal intelligence. He is one of the young Nazis. This relative failure of social sanctions among Nazis also goes far to explain their failure to acquire reflexes of moral restraint.
So much for what characterizes Nazis. I am also sometimes asked what it is that Nazis get up to. What do they do at their meetings and how do they endeavour to influence the course of events in the world about them? The answer is "very little". Their meetings -- most of which are informal -- are principally occasions for reinforcing one-another's values, of doing in fact what most Australians do in the bar of their local pub. They certainly have no programme of action or set of immediate goals. They sometimes stick up posters calculated to scandalize the Left rather than achieve any real results and in Sydney hold occasional meetings on the Domain. The anti-Apartheid movement has also stimulated them into more counter-demonstrating than was once their wont. Again the aim here is entirely to provoke the "Lefties". The counter-demonstrators are almost entirely drawn from the young Nazis. The ideological Nazis tend to be individualists who do their bit for their cause by infiltrating other community organizations and representing themselves as "ordinary decent citizens" outraged by the excesses of the Left. This is seldom, however, a concerted campaign.
Like the extreme Left, the extreme Right is extremely divisive and it is almost impossible for them to get concerted action on any issue. Each has his own idea of what should be done. Since there are far fewer active Nazis than active Left-wingers, this divisiveness does often leave one Nazi alone to his particular point of view. Since Australia does seem to be a fundamentally conservative country, one man in the right place (particularly in the Liberal or Country parties) can have a lot of influence for all that and in general I think it would be true to say that Nazis are as successful in promoting their aims as are the Left. The difference is that the Nazis have to operate almost solely underground.
What I have said above in using the terminology of "the extreme Right" must not be taken as implying that I believe the Nazi simply to be a conservative who is more extreme in his views. Shils [16] long ago pointed out that there are some things that Nazis and Communists have in common that in turn distinguish them from Liberals and Conservatives taken together. At its simplest Nazi and Communist are both totalitarian ideologies and Liberal and Conservative are both democratic ideologies. Attempts to find a psychological counterpart to this political division have been made by both Eysenck [17] and Rokeach [18]. Eysenck proposed a two dimensional schema where Fascists and Communists fell together at one end of a "toughmindedness" dimension while the democrats were both "tender-minded". Thus the Nazis were tough-minded conservatives and the Communists were tough-minded radicals. Critiques by Christie [19] and Rokeach & Hanley [20] have, however, substantially undermined Eysenck's position. Rokeach [18] replaces tough-mindedness with "dogmatism" as the variable common to both Fascists and Communists. Although useful, his account is however of a personality variable rather than an attitude dimension. It may also not be the only or even the main thing that the two have in common.
The dimension that I would like to propose as a fundamental to the difference between Conservatives and Fascists (as also to the difference between Social Democrats and Communists, Maoists etc.) is the relatively obvious one of respect for the individual and belief in the primacy of individual liberties. If the conservative's commitment to these things be doubted, let it be remembered that it was this that Churchill was most eloquent on in his polemics against Nazism. Hitler and Churchill were certainly both, in some sense, Right-wing * but on the question of respect for the individual the gulf was unbridgeable. Note that American opposition to Communism has also been in the name of freedom and "the free world". In the political debates in our society the Right have in general opposed the cry of "freedom" to the Left-wing cry of "peace". Note that freedom from regulation is also the ideological underpinning to the traditional conservative preference for laissez faire in economic policy.
Parenthetically, I would also like to point out that the Nazi and the Conservative do not differ on ethnocentrism. Churchill was as proud of his "English-speaking people" (witness his great four-volume History) as Hitler was of his Herrenvolk. The difference was in the inferences for action that the two saw as warranted by this. Churchill saw a duty to help. Hitler saw a right to exterminate. I also attribute the Nazi fascination with religion that I observed to their conservative predilections. True Conservatives, I take it, are generally in some way or other religious believers #. Nazis thus have a feeling that they should be religious or at least feel that to be so is in some sense traditional and legitimate. Their complete amorality on the other hand makes the compulsions of religion fundamentally foreign to them, Thus their continual ambivalent trifling.
Another question that I am sometimes asked is: "Where do the Nazis get their financial support?". There is in this question implied a conviction that people who "put their money where their mouth is" show an especially deep level of commitment. The question is as naive as asking: "Where do the Communists get their money from?", and I hope that the answer by this stage is as obvious. Most Nazis work for their living and they have few projects requiring funding. When they do the funds are often found from among their own ranks. On one occasion when A.S. set up an offset printing press, the funds were provided by one of the "oldfashioned Nazis" from his savings. For other specific needs however funding was in the past provided through certain Arab embassies and the Croatian community also provides support of various kinds. Some Australian Nazis who have travelled to Germany have also been regally entertained there by at least one sympathetic German industrialist.
In conclusion let me reiterate that Nazis are not generally in any way bizarre people. If you met one unknowingly you could quite well like him. Nor are they in any sense bogeymen. They are very much a marginal minority. Even if crypto-Nazis do attain to some power in public life, the traditional respect for the individual in Anglo-Saxon societies should ensure that he could function only as a (perhaps extreme) Conservative. There is obviously some room for further research on the explanation advanced here for the phenomenon of Nazism. I, naturally, hope that it will prove a more viable one than those previous attempts rooted in Freudian theory.
---------------------------
Footnotes:
1. See S. Bruyn, The Human Perspective in Sociology. Englewood Cliffs, N. J. Prentice Hall. 1966.
2. E. T. Hall, The Silent Language. Garden City. Doubleday. 1959, p. 163.
3. Arthur R. Jensen, "How much can we boost IQ. and Scholastic Achievement?" Harvard Educational Review, 1969, Vol. 39, pp. 1-123.
4. Ray, J.J. (1971) Ethnocentrism: Attitudes and behaviour. Australian Quarterly, 43, 89-97.
5. For a more extensive treatment of non-Nazi antisemitism see Ray, J.J. (Unpublished) Semitism and antisemitism: Some
observations from Australia in support of the Stein/Glock hypothesis
6. S. H. Roberts, The House that Hitler Built. Now York. Harper. 1938, pp. 41 and 359.
7. H. J. Eysenck and S. Rachman, The Causes and Cures of Neurosis. San Diego, California. Knapp. 1965. Also H. J. Eysenck and S. B. G. Eysenck, Personality Structure and Measurement. London. Routledge. 1969.
8. Ray, J.J. (1971) An "Attitude to Authority" scale. Australian Psychologist, 6, 31-50.
9. H. J. Eysenck, The Psychology of Politics. London. Routledge. 1954, p. 174.
10. T. W. Adorno, Else Frenkel-Brunswik, D. J. Levinson and R. N. Sanford, The Authoritarian Personality. New York. Harper, 1950.
11. Ray, J.J. (1972) Is antisemitism a cognitive simplification? Some observations on Australian Neo-Nazis. Jewish J. Sociology 15, 207-213. See also footnotes 4 and 8.
12. R. Christie and Marie Jahoda, Studies in the Method and Scope of "The Authoritarian Personality". Glencoe, III. Free Press, 1954.
13. A. C. Elms, "Those Little Old Ladies in Tennis Shoes are No Nuttier than Anyone Else, It Turns Out". Psychology Today, 1970, Vol. 3, pp. 27-59.
14. W. Tauss, "A Note on the Prevalence of Mental Disturbance". Australian Journal of Psychology, 1967, Vol. 19, pp. 121-123.
15. See Maze, J. (1973) The concept of attitude. Inquiry 16, 168-205.
16. E. A. Shils, "Authoritarianism: Right and Left". In Christie and Jahoda's Studies as under footnote 12.
17. H. J. Eysenck, The Psychology of Politics, as under footnote 9, p. 130.
18. M. Rokeach, The Open and Closed Mind. New York. Basic Books. 1960.
19. R. Christie, "Some Abuses of Psychology". Psychological Bulletin, 1956, Vol. 53, pp. 439-451.
20. M. Rokeach and C. Hanley, "Care and Carelessness in Psychology". Psychological Bulletin, 1956, Vol. 53, pp. 183-186.
POST-PUBLICATION ADDENDA
*Principally in that both Churchill and Hitler were anticommunist. And Hitler did to some extent romanticize the past. No real-life political party is purely anything so the fact that Hitler's Nazism was a mixture of elements should come as no surprise. In economic policy and in disrespect for the individual he was clearly of the Left but his nationalism conflicts with the internationalism that most Marxists preach so has usually served to place Hitler on the Right in modern-day minds. In his day, however, Hitler was not alone in being both Leftist and nationalist. From Napoleon Bonaparte onward, there were many nationalist Leftists prior to Hitler. Even Engels was a German nationalist, in fact. So in his day, Hitler was a mainstream Leftist, only to the Right of Communism. And even in modern times most Leftists are to the Right of Communism. See here for a more detailed treatment of Hitler's ideology. Even his antisemitism was Leftist in his day.
# This sentence was rather vague but was nonetheless still a little careless. I would revise it these days to say something even more qualified: "Christians were at the time usually conservative in at least some senses". Roman Catholics at the time in fact most usually voted for Australia's major Leftist political party (the Australian Labor Party) but were nonetheless respectful of the traditional order in many ways. And in a generally irreligious place like Australia, there are far more voters for conservative parties than there are regular church attenders of any kind. The depth of Australia's irreligiosity (and the consequent irrelevance of religion to Australian politics) is perhaps best shown by the fact that just about all all the politically outspoken Christian clergy in Australia of the year 2004 seemed to be opposed to the conservative government of John Howard -- which seems to have caused Mr Howard little concern and which certainly did not prevent him from having a notable election victory in that year.
It may be of interest to some readers that the journal in which this article appeared -- Patterns of Prejudice -- was published by the Institute of Jewish Affairs, in London.
Tuesday, April 01, 2008
The Journal of Social Psychology, 1984, 124, 237-246
THE GREAT ANDROGYNY MYTH: Sex Roles and Mental Health in the Community at Large
JOHN J. RAY & F. H. LOVEJOY
School of Sociology, University of New South Wales, Australia
IN A RECENT STUDY with the Bem sex role inventory (1974), Myers and Gonda (1982) found that the inventory was completely invalid in a most basic sense. When it was applied to groups of respondents other than college students, Myers and Gonda found that items said by Bem to measure general community stereotypes of what is desirable in, for instance, masculinity did not, in fact, correspond to general community stereotypes of what is desirable in masculinity. Previous work on androgyny based on college-student samples, then, becomes very suspect. Myers and Gonda also suggested that work with other scales constructed with student samples, such as the PAQ, would be similarly flawed (Beere, 1979; Spence & Helmreich, 1978).
A very interesting sex role scale is, therefore, the recent inventory by Antill et al. This inventory was specifically constructed to avoid several of the methodological criticisms that have been aimed at the Bem inventory (e.g., Pedhazur & Tetenbaum, 1979) but is of the same general type and format. That Antill et al. used at least some non-student raters during scale construction may also make their scales immune to the Myers and Gonda (1982) criticisms.
One possible source of artifact that remains uncontrolled for in even the Antill scales, however, is acquiescent response bias. The masculine scale, for example, contains only pro-masculine items. There are no anti-masculine items. There is now extensive evidence that this can be a source of serious artifact (Altemeyer, 1981; Block, 1965; Christie, Havel, & Seidenberg, 1956; Martin, 1964; Ray, 1972a, 1972b, 1979a, 1983, 1984; Ray & Pratt, 1979; Rorer, 1965). Such scales may simply measure tendency to careless responding. Balancing the Antill scales to eliminate this problem, then, seemed necessary.
Method
To enable balancing of the Antill scales, any item in either their Form A or Form B that could be replaced by an antonym was so replaced. This meant that 35 Antill items were administered unaltered, and 45 were replaced by their antonyms. Other scales administered were Eagly's (1967) revision of the Janis-Field self-esteem scale, the short Eysenck (1959, 1969) Neuroticism scale, a short Marlowe-Crowne (Greenwald & Satow, 1970) social desirability scale, and the Ray Directiveness scale (Ray, 1976, 1980, 1981; Ray & Lovejoy, 1983).
The measurement of assertiveness, although of obvious importance in this research area, posed a difficulty in that there is no real agreement about what it is (Burkhart, Green, & Harrison, 1969; Law, Wilson, & Crassini, 1979; Lawrence, 1950). It was arbitrarily decided, therefore, to use the 14-item Ray (1980) Directiveness scale. This is generically a dominance scale and was originally written to measure dominance of an authoritarian kind. Its correlates, however, show that it is associated generally with good mental health (Ray, 1979b), and Ray (1981) has pointed out at some length that there are many points of contact in the authoritarianism and assertiveness literatures. Lorr and More (1980) have also identified directiveness as one of the four main subtypes of assertiveness, although they measure it with a scale of their own construction.
All the above scales were included in a single questionnaire mailed out under a university letterhead to 950 people selected at random from the registered voter lists of the Australian state of New South Wales. Because voter registration in Australia is compulsory for all adult citizens and even for many non-citizens, the sampling frame was, thus, unusually comprehensive. A total of 214 (23%) usable replies were received-from 88 men and 126 women. Aside from the slight imbalance in the sex ratio, the distribution of demographic characteristics (age, occupation, and education) did not differ significantly from that observed in contemporaneous samples obtained in the Sydney metropolitan area (Sydney is Australia's largest city and accounts for 3 million of the state's 5 million people). Thus, although the response rate was low, it did not result in any noticeable biasing of the sample in terms of basic demographic criteria. The total sample may perhaps seem small, but with such a sample correlations explaining as little as 2% of the variance are significant.
Results
In view of Antill et al. using some non-student raters in developing their scales, an unexpected and awkward finding (but one in line with what Myers & Gonda, 1982, predicted) was that most of the Antill items, whether originals or their antonyms, did not, in fact, discriminate men and women. Only 36 of 80 items separated men and women among the respondents by one fourth of a standard deviation or more. In other words, on many of the supposedly male-role and female-role items, both men and women were equally likely to get high (or low) scores. This may have some significance in and of itself; a scale of supposedly male or female sex roles, if it is to have any validity at all, however, should show men as, on the whole, following male sex roles and women as, on the whole, following female sex roles. Although there may be a great deal of role overlap in the community, it is the aim of sex role research to detect and study those roles that do not totally overlap. Furthermore, if men do not score especially high on an item believed to measure, for example, a male characteristic, the claim that it measures a male characteristic is arbitrary. Although it is true that the Bem inventory discriminates men and women at the total score level rather than at the item level, its approach, as has already been mentioned, is unsatisfactory.
Under the circumstances, then, further scale development was confined to the 36 discriminating items mentioned above. Unfortunately, the reduced size of the available pool of items meant that the aim of producing balanced scales could not be realized. An attempt was made to construct two scales using equal proportions of original and reversed Antill items, but this restriction led to scales for masculinity and femininity with reliabilities (alpha) of only .40 and .30, respectively. More conventional one-way-worded scales, therefore, had to be resorted to if any sex role scales that would be applicable to the general population were to be produced. Acquiescence had to be controlled for by means other than balanced scales.
Of the 36 discriminating items, 16 showed higher mean scores among men, and 20 showed higher mean scores among women. Some of these, however, correlated very little with one another so that two scales of only 12 items each were produced to measure masculinity and femininity. Their reliabilities (alpha) were .57 and .64, respectively. They did not correlate significantly with each other. Their correlations with other scales are presented in Table 1. Following the emphasis by Taylor and Hall (1982) on the separate study of masculinity and femininity, these results were the ones most heavily relied upon in assessing the implications of the present study. A high score on either male-polarized or female-polarized attributes was related to low self-esteem (high scores indicate low esteem) and low assertiveness. For neuroticism, however, subscribing to female roles was neurotic. Because neither the male nor the female scale correlated with social desirability, none of these results can be dismissed as due to social desirability.
The items making up the general-population masculinity scale were as follows: formal, bashful, seldom outspoken, not fussy, crude, insensitive, hard-hearted, mild, inconsiderate, reserved, quiet, and "I seldom if ever cry." The items making up the general-population femininity scale were: need approval, nervous, lacking confidence, "I feel inferior," unathletic, dreamy, little or no mechanical ability, "I change my mind easily," gullible, religious, unwilling to take risks, and excitable in a major crisis.
The simplest measure of androgyny would seem to be a high summed score on the masculinity and femininity scales, obtained only by scoring high on both male and female attributes, which is what generally seems to be meant by psychological androgyny. People with a low summed score would be undifferentiated, and people with a conventional one-role predominance would get middling scores. Such a measure was, therefore, calculated, and high scores on androgyny on this measure were found to be unassertive (r = -.415, p < .001), neurotic (r = .334, p < .001), and of low self-esteem (r = .594, p < .001). These are high correlations in comparison with much that is reported in the psychological literature and are uniformly unfavorable to the feminist hypothesis as enunciated by Bem (1974) and her successors.
In a third analysis of the data, all subjects were divided into low and high scorers on each of the two scales. High and low were defined as above and below the scale mean, respectively, rather than as above and below the scale median. Although use of the median is more usual, it was felt that dividing respondents into exactly equal groups was too artificial because there might have been an empirical tendency in the sample toward a greater proportion of, for example, male-oriented persons than female-oriented persons. Use of the mean gave the data some influence on the frequencies in the various categories, as can be seen from the variable ns in the different subgroups of Table 2. This table gives the means of the three mental health measures for each of the four possible combinations of dichotomized sex role scores. The conclusions to be drawn from Table 2 do not seem to differ markedly from those already drawn on the basis of the previous analyses. Undifferentiated respondents seem to have the best mental health and androgynous respondents, the worst.
The method adopted to control for acquiescent response bias derives from Martin's (1964) suggestion that an independent measure of acquiescence can be obtained by summing scores on a balanced scale without doing any reverse scoring. Such a score was obtained from the Directiveness scale for each respondent and correlated with scores on the other (substantively scored) scales. Acquiescence was found to correlate .36 (p < .001) with scores on the Eysenck Neuroticism scale, .37 (p < .001) with scores on the self-esteem inventory, .14 (p < .05) with scores on the Masculinity scale, and .44 (p < .001) with scores on the Femininity scale. This implies that there was a pervasive influence of acquiescence throughout the battery of scales.
Partial correlations were carried out to remove the effect of acquiescence from the correlations between the sex role scales and the other personality scales. The initial relationships were, however, so strong that this did not affect any correlation substantially or alter its level of significance. Because the Directiveness scale was balanced against acquiescence, acquiescence could not be a common influence underlying the correlations between assertiveness and sex role.
Finally, of the 35 Antill items used unaltered for the purposes of the present survey, only 9 fell into the group of 36 valid items found to be usable for scale construction. Hence, the poor validity observed in the body of items available for the present analyses was not due to alterations in the Antill items. In fact, the altered items had a higher success rate in differentiating men and women.
TABLE 1
Correlates of the Two Sex Role Scales of Masculinity and Femininity
......................................Total sample (N = 214)
Variable.......................Masculine...Feminine
Directiveness................ -.28.............. -.34
Neuroticism................... -.04............... .49
Social Desirability.......... .10............... -.08
Self-esteem (a)............... .24................ .62
Sex................................ -.45................ .35
(a) A high score on the self-esteem scale indicates low self-esteem.
TABLE 1 (Continued)
........................................Men only (n = 88)..................Women only (n = 126)
........................................Masculine....Feminine............Masculine....Feminine
Directiveness................. -.04................. -.45..................... -.53.............. -.27
Neuroticism.................... .11.................. .42..................... .09................ .45
Social Desirability.......... -.03................ -.04...................... .19............... -.10
Self-esteem (a)................ .37................ .56....................... .46................ .60
TABLE 2
The Means on Three Mental Health Measures for all Possible Combinations of Scores on the Sex Role Scales
......................................................Directiveness...............Self-esteem (b)
Orientation (a)...............N..............M.............SD.................M................SD
Males
Masculine.....................40...........29.80.........6.39...............41.70..........8.02
Feminine........................5...........21.40.........3.44...............48.80...........9.06
Androgynous.................21..........26.61..........7.65...............49.95..........9.37
Undifferentiated...........22..........30.09..........5.13..............38.54...........6.28
F ratio...........................................3.58*...............................8.26**
Females
Masculine.......................7...........31.28.........5.99...............41.14...........9.03
Feminine.......................49...........28.44.........7.48...............49.49.........10.47
Androgynous.................33...........23.93.........5.28...............57.93.........10.60
Undifferentiated..........37............30.37.........6.78...............43.18...........7.83
F ratio...........................................6.07*..............................14.70**
Grand mean, males.......88...........28.63.........6.70...............43.28...........9.15
Grand mean, females..126...........27.98.........7.15...............49.38...........11.35
t ratio............................................ .66.................................4.15**
(a) Masculine = high M, low F; feminine = low M, high F; androgynous = high M, high F; undifferentiated = low M, low F. (b) A high score on the self-esteem scale indicates low self-esteem.
*p < .05. **p < .01.
TABLE 2 (Continued)
.....................................................Neuroticism
Orientation (a)...............N..............M.............SD
Males
Masculine.....................40............10.42........4.04
Feminine........................5............12.80.........3.65
Androgynous.................21...........13.04.........4.01
Undifferentiated...........22...........10.54........3.50
F ratio............................................2.48
Females
Masculine.......................7............12.28........2.65
Feminine.......................49............14.44........3.42
Androgynous.................33............13.93........3.24
Undifferentiated..........37............ 11.48.........3.50
F ratio...........................................5.91**
Grand mean, males.......88........... 11.21........4.05
Grand mean, females..126........... 13.31........3.60
t ratio............................................4.13**
Discussion
The present paper has been, in a sense, a deliberate attempt to reinvent the wheel. Very little of what has become accepted practice in this research area was taken on faith. If the various relationships reported in the existing literature were accurate reflections of reality, the attempt at thoroughly independent replication should have succeeded. It did not. The conclusions could hardly be more different. The usual findings to date have been that either androgyny or masculinity confer mental health advantages (Taylor & Hall, 1982). The present work appears to be the first occasion on which undifferentiated respondents have been shown to be most advantaged in mental health terms.
The present findings, however, fit in very well with those of Myers and Gonda (1982) that turning to non-college respondents reveals as totally invalid items carefully checked for validity on college students. Community stereotypes about sex roles turn out to be college student stereotypes only. Given the limited importance of the college student population in the world at large, existing work may at best be trivial.
Even an interpretation of the existing findings as reflecting reality among college students only, however, may be unduly expansive. To do so would leave us to explain why the situation is not only different among college students from the world at large but is, in fact, opposite in important senses. Because it seems rather improbable that reality is so perversely arranged, we must seriously consider another possibility -- the Rosenthal (experimenter-expectation) effect. It seems that feminist views are widely respected in academe, even to the point of being normative. Could it not be, therefore, that our students have in previous research simply given back to us what they thought we expected to hear? The possibility of experimenter expectations having affected responses in the present study, on the other hand, appear to be small. Mailed questionnaires seem to be thoroughly impersonal means of data gathering.
In conclusion, then, it appears that in the population at large it is maladaptive to see oneself in terms defined by sex roles. It is maladaptive to see oneself in ways that are either characteristically male or characteristically female. A fortiori, it must be even more maladaptive to see oneself as androgynous as that word is generally now used in the psychological literature. The finding that undifferentiated personalities are most advantageous is, however, still quite congenial to feminist theory. This is because the finding conflicts with the traditional point of view that had begun to receive some support in recent research (Antill & Cunningham, 1980; Taylor & Hall, 1982), that is, the view that it is male sex roles that are most adaptive.
REFERENCES
Altemeyer, R. A. (1981). Right-wing authoritarianism. Winnipeg: University of Manitoba Press.
Antill, J. K., & Cunningham, J. D. (1980). The relationship of masculinity, femininity, and androgyny to self-esteem. Australian Journal of Psychology, 32, 195-207. Antill,
J. K., Cunningham, J. D., Russell, G., & Thompson, N. L. (1981). An Australian sex-role scale. Australian Journal of Psychology, 33, 169-183.
Beere, C. A. (1979). Women and women's issues: A handbook of tests and measures. San Francisco: Jossey Bass.
Bem, S. (1974). The measurement of psychological androgyny. Journal of Consulting & Clinical Psychology, 42, 155-162.
Block, J. (1965). The challenge of response sets. New York: Appleton Century.
Burkhart, B. R., Green, S. B., & Harrison, W. M. (1969). Measurement of assertive behavior: Construct and predictive validity of self-report, role-playing and in-vivo measures. Journal of Clinical Psychology, 35, 376-383.
Christie, R., Havel, J., & Seidenberg, B. (1956). Is the F scale irreversible? Journal of Abnormal Social Psychology, 56, 141-158.
Eagly, A. H. (1967). Involvement as a determinant of response to favourable and unfavourable information. Journal of Personality and Social Psychology Monograph, 7(3, Whole No. 643).
Eysenck, H. J. (1959). Manual of the Maudsley Personality Inventory. London: University of London Press.
Eysenck, H. J., & Eysenck, S. B. G. (1969). Personality structure and measurement. London: Routledge.
Greenwald, H. J., & Satow, Y. (1970). A short social desirability scale. Psychology Reports, 27, 131-135.
Law, H. G., Wilson, E., & Crassini, B. (1979). A principal components analysis of the Rathus Assertiveness Schedule. Journal of Consulting Clinical Psychology, 47, 631-633.
Myers, A. M., & Gonda, G. (1982). Empirical validation of the Bem sex-role inventory. Journal of Personality and Social Psychology, 43, 304-318.
Lawrence, P. S. (1970). The assessment and modification of assertive behavior. Dissertation Abstracts International, 31, 173-971B.
Lorr, M., & More, W. W. (1980). Four dimensions of assertiveness. Multivariate Behavioral Research, 2, 127-138.
Martin, J. (1964). Acquiescence: Measurement and theory. British Journal of Social and Clinical Psychology, 3, 216-225.
Pedhazur, E. J., & Tetenbaum, T. J. (1979). Bem sex-role inventory: A theoretical and methodological critique. Journal of Personality and Social Psychology, 37, 996-1016.
Ray, J.J. (1972a) Are conservatism scales irreversible? British J. Social & Clinical Psychology 11, 346-352.
Ray, J.J. (1972b) A new balanced F scale -- And its relation to social class. Australian Psychologist 7, 155-166.
Ray, J.J. (1976) Do authoritarians hold authoritarian attitudes? Human Relations, 29, 307-325.
Ray, J.J. (1979) Is the acquiescent response style not so mythical after all? Some results from a successful balanced F scale. Journal of Personality Assessment 43, 638-643.
Ray, J.J. (1979) The authoritarian as measured by a personality scale Solid citizen or misfit? J. Clinical Psychology 35, 744-746.
Ray, J.J. (1980) Authoritarianism in California 30 years later -- with some cross-cultural comparisons. Journal of Social Psychology, 111, 9-17.
Ray, J.J. (1981) Authoritarianism, dominance and assertiveness. Journal of Personality Assessment 45, 390-397.
Ray, J.J. (1983) Defective validity of the Machiavellianism scale. Journal of Social Psychology 119, 291-292.
Ray, J.J. (1983) Reviving the problem of acquiescent response bias. Journal of Social Psychology 121, 81-96.
Ray, J.J. & Lovejoy, F.H. (1983). The behavioral validity of some recent measures of authoritarianism. Journal of Social Psychology, 120, 91-99.
Ray, J.J. & Pratt, G.J. (1979) Is the influence of acquiescence on "catchphrase" type attitude scale items not so mythical after all? Australian Journal of Psychology 31, 73-78.
Rorer, L. G. (1965). The great response style myth. Psychological Bulletin, 63, 129-156.
Spence, J. T., & Helmreich, R. L. (1978). Masculinity and femininity: Their psychological dimensions. Austin, TX: University of Austin Press.
Taylor, M. C., & Hall, J. A. (1982). Psychological androgyny: Theories, methods and conclusions. Psychological Bulletin, 92, 347-366.
THE GREAT ANDROGYNY MYTH: Sex Roles and Mental Health in the Community at Large
JOHN J. RAY & F. H. LOVEJOY
School of Sociology, University of New South Wales, Australia
ABSTRACT
Previous research on androgyny has focused heavily on college-student populations and has used measuring instruments open to several methodological criticisms. The present research used a random postal sample (N = 214) of an entire state and a modified form of a new sex role inventory by Antill, Cunningham, Russell, and Thompson (1981). The modifications were designed to control against acquiescent response bias. Only a minority of the items discriminated the male and female respondents, making scale construction difficult. Two 12-item inventories of male and female orientation were produced but without balancing against acquiescence. Femininity was found to correlate strongly with neuroticism, lack of assertiveness, and lack of self-esteem. Masculine orientation, however, also went with low self-esteem and low assertiveness. It was concluded that the best mental health was shown by undifferentiated respondents (those who tended to say that sexually polarized self-descriptions were inapplicable to them). Those who were androgynous were generally low scorers on the three indices of mental health.
IN A RECENT STUDY with the Bem sex role inventory (1974), Myers and Gonda (1982) found that the inventory was completely invalid in a most basic sense. When it was applied to groups of respondents other than college students, Myers and Gonda found that items said by Bem to measure general community stereotypes of what is desirable in, for instance, masculinity did not, in fact, correspond to general community stereotypes of what is desirable in masculinity. Previous work on androgyny based on college-student samples, then, becomes very suspect. Myers and Gonda also suggested that work with other scales constructed with student samples, such as the PAQ, would be similarly flawed (Beere, 1979; Spence & Helmreich, 1978).
A very interesting sex role scale is, therefore, the recent inventory by Antill et al. This inventory was specifically constructed to avoid several of the methodological criticisms that have been aimed at the Bem inventory (e.g., Pedhazur & Tetenbaum, 1979) but is of the same general type and format. That Antill et al. used at least some non-student raters during scale construction may also make their scales immune to the Myers and Gonda (1982) criticisms.
One possible source of artifact that remains uncontrolled for in even the Antill scales, however, is acquiescent response bias. The masculine scale, for example, contains only pro-masculine items. There are no anti-masculine items. There is now extensive evidence that this can be a source of serious artifact (Altemeyer, 1981; Block, 1965; Christie, Havel, & Seidenberg, 1956; Martin, 1964; Ray, 1972a, 1972b, 1979a, 1983, 1984; Ray & Pratt, 1979; Rorer, 1965). Such scales may simply measure tendency to careless responding. Balancing the Antill scales to eliminate this problem, then, seemed necessary.
Method
To enable balancing of the Antill scales, any item in either their Form A or Form B that could be replaced by an antonym was so replaced. This meant that 35 Antill items were administered unaltered, and 45 were replaced by their antonyms. Other scales administered were Eagly's (1967) revision of the Janis-Field self-esteem scale, the short Eysenck (1959, 1969) Neuroticism scale, a short Marlowe-Crowne (Greenwald & Satow, 1970) social desirability scale, and the Ray Directiveness scale (Ray, 1976, 1980, 1981; Ray & Lovejoy, 1983).
The measurement of assertiveness, although of obvious importance in this research area, posed a difficulty in that there is no real agreement about what it is (Burkhart, Green, & Harrison, 1969; Law, Wilson, & Crassini, 1979; Lawrence, 1950). It was arbitrarily decided, therefore, to use the 14-item Ray (1980) Directiveness scale. This is generically a dominance scale and was originally written to measure dominance of an authoritarian kind. Its correlates, however, show that it is associated generally with good mental health (Ray, 1979b), and Ray (1981) has pointed out at some length that there are many points of contact in the authoritarianism and assertiveness literatures. Lorr and More (1980) have also identified directiveness as one of the four main subtypes of assertiveness, although they measure it with a scale of their own construction.
All the above scales were included in a single questionnaire mailed out under a university letterhead to 950 people selected at random from the registered voter lists of the Australian state of New South Wales. Because voter registration in Australia is compulsory for all adult citizens and even for many non-citizens, the sampling frame was, thus, unusually comprehensive. A total of 214 (23%) usable replies were received-from 88 men and 126 women. Aside from the slight imbalance in the sex ratio, the distribution of demographic characteristics (age, occupation, and education) did not differ significantly from that observed in contemporaneous samples obtained in the Sydney metropolitan area (Sydney is Australia's largest city and accounts for 3 million of the state's 5 million people). Thus, although the response rate was low, it did not result in any noticeable biasing of the sample in terms of basic demographic criteria. The total sample may perhaps seem small, but with such a sample correlations explaining as little as 2% of the variance are significant.
Results
In view of Antill et al. using some non-student raters in developing their scales, an unexpected and awkward finding (but one in line with what Myers & Gonda, 1982, predicted) was that most of the Antill items, whether originals or their antonyms, did not, in fact, discriminate men and women. Only 36 of 80 items separated men and women among the respondents by one fourth of a standard deviation or more. In other words, on many of the supposedly male-role and female-role items, both men and women were equally likely to get high (or low) scores. This may have some significance in and of itself; a scale of supposedly male or female sex roles, if it is to have any validity at all, however, should show men as, on the whole, following male sex roles and women as, on the whole, following female sex roles. Although there may be a great deal of role overlap in the community, it is the aim of sex role research to detect and study those roles that do not totally overlap. Furthermore, if men do not score especially high on an item believed to measure, for example, a male characteristic, the claim that it measures a male characteristic is arbitrary. Although it is true that the Bem inventory discriminates men and women at the total score level rather than at the item level, its approach, as has already been mentioned, is unsatisfactory.
Under the circumstances, then, further scale development was confined to the 36 discriminating items mentioned above. Unfortunately, the reduced size of the available pool of items meant that the aim of producing balanced scales could not be realized. An attempt was made to construct two scales using equal proportions of original and reversed Antill items, but this restriction led to scales for masculinity and femininity with reliabilities (alpha) of only .40 and .30, respectively. More conventional one-way-worded scales, therefore, had to be resorted to if any sex role scales that would be applicable to the general population were to be produced. Acquiescence had to be controlled for by means other than balanced scales.
Of the 36 discriminating items, 16 showed higher mean scores among men, and 20 showed higher mean scores among women. Some of these, however, correlated very little with one another so that two scales of only 12 items each were produced to measure masculinity and femininity. Their reliabilities (alpha) were .57 and .64, respectively. They did not correlate significantly with each other. Their correlations with other scales are presented in Table 1. Following the emphasis by Taylor and Hall (1982) on the separate study of masculinity and femininity, these results were the ones most heavily relied upon in assessing the implications of the present study. A high score on either male-polarized or female-polarized attributes was related to low self-esteem (high scores indicate low esteem) and low assertiveness. For neuroticism, however, subscribing to female roles was neurotic. Because neither the male nor the female scale correlated with social desirability, none of these results can be dismissed as due to social desirability.
The items making up the general-population masculinity scale were as follows: formal, bashful, seldom outspoken, not fussy, crude, insensitive, hard-hearted, mild, inconsiderate, reserved, quiet, and "I seldom if ever cry." The items making up the general-population femininity scale were: need approval, nervous, lacking confidence, "I feel inferior," unathletic, dreamy, little or no mechanical ability, "I change my mind easily," gullible, religious, unwilling to take risks, and excitable in a major crisis.
The simplest measure of androgyny would seem to be a high summed score on the masculinity and femininity scales, obtained only by scoring high on both male and female attributes, which is what generally seems to be meant by psychological androgyny. People with a low summed score would be undifferentiated, and people with a conventional one-role predominance would get middling scores. Such a measure was, therefore, calculated, and high scores on androgyny on this measure were found to be unassertive (r = -.415, p < .001), neurotic (r = .334, p < .001), and of low self-esteem (r = .594, p < .001). These are high correlations in comparison with much that is reported in the psychological literature and are uniformly unfavorable to the feminist hypothesis as enunciated by Bem (1974) and her successors.
In a third analysis of the data, all subjects were divided into low and high scorers on each of the two scales. High and low were defined as above and below the scale mean, respectively, rather than as above and below the scale median. Although use of the median is more usual, it was felt that dividing respondents into exactly equal groups was too artificial because there might have been an empirical tendency in the sample toward a greater proportion of, for example, male-oriented persons than female-oriented persons. Use of the mean gave the data some influence on the frequencies in the various categories, as can be seen from the variable ns in the different subgroups of Table 2. This table gives the means of the three mental health measures for each of the four possible combinations of dichotomized sex role scores. The conclusions to be drawn from Table 2 do not seem to differ markedly from those already drawn on the basis of the previous analyses. Undifferentiated respondents seem to have the best mental health and androgynous respondents, the worst.
The method adopted to control for acquiescent response bias derives from Martin's (1964) suggestion that an independent measure of acquiescence can be obtained by summing scores on a balanced scale without doing any reverse scoring. Such a score was obtained from the Directiveness scale for each respondent and correlated with scores on the other (substantively scored) scales. Acquiescence was found to correlate .36 (p < .001) with scores on the Eysenck Neuroticism scale, .37 (p < .001) with scores on the self-esteem inventory, .14 (p < .05) with scores on the Masculinity scale, and .44 (p < .001) with scores on the Femininity scale. This implies that there was a pervasive influence of acquiescence throughout the battery of scales.
Partial correlations were carried out to remove the effect of acquiescence from the correlations between the sex role scales and the other personality scales. The initial relationships were, however, so strong that this did not affect any correlation substantially or alter its level of significance. Because the Directiveness scale was balanced against acquiescence, acquiescence could not be a common influence underlying the correlations between assertiveness and sex role.
Finally, of the 35 Antill items used unaltered for the purposes of the present survey, only 9 fell into the group of 36 valid items found to be usable for scale construction. Hence, the poor validity observed in the body of items available for the present analyses was not due to alterations in the Antill items. In fact, the altered items had a higher success rate in differentiating men and women.
TABLE 1
Correlates of the Two Sex Role Scales of Masculinity and Femininity
......................................Total sample (N = 214)
Variable.......................Masculine...Feminine
Directiveness................ -.28.............. -.34
Neuroticism................... -.04............... .49
Social Desirability.......... .10............... -.08
Self-esteem (a)............... .24................ .62
Sex................................ -.45................ .35
(a) A high score on the self-esteem scale indicates low self-esteem.
TABLE 1 (Continued)
........................................Men only (n = 88)..................Women only (n = 126)
........................................Masculine....Feminine............Masculine....Feminine
Directiveness................. -.04................. -.45..................... -.53.............. -.27
Neuroticism.................... .11.................. .42..................... .09................ .45
Social Desirability.......... -.03................ -.04...................... .19............... -.10
Self-esteem (a)................ .37................ .56....................... .46................ .60
TABLE 2
The Means on Three Mental Health Measures for all Possible Combinations of Scores on the Sex Role Scales
......................................................Directiveness...............Self-esteem (b)
Orientation (a)...............N..............M.............SD.................M................SD
Males
Masculine.....................40...........29.80.........6.39...............41.70..........8.02
Feminine........................5...........21.40.........3.44...............48.80...........9.06
Androgynous.................21..........26.61..........7.65...............49.95..........9.37
Undifferentiated...........22..........30.09..........5.13..............38.54...........6.28
F ratio...........................................3.58*...............................8.26**
Females
Masculine.......................7...........31.28.........5.99...............41.14...........9.03
Feminine.......................49...........28.44.........7.48...............49.49.........10.47
Androgynous.................33...........23.93.........5.28...............57.93.........10.60
Undifferentiated..........37............30.37.........6.78...............43.18...........7.83
F ratio...........................................6.07*..............................14.70**
Grand mean, males.......88...........28.63.........6.70...............43.28...........9.15
Grand mean, females..126...........27.98.........7.15...............49.38...........11.35
t ratio............................................ .66.................................4.15**
(a) Masculine = high M, low F; feminine = low M, high F; androgynous = high M, high F; undifferentiated = low M, low F. (b) A high score on the self-esteem scale indicates low self-esteem.
*p < .05. **p < .01.
TABLE 2 (Continued)
.....................................................Neuroticism
Orientation (a)...............N..............M.............SD
Males
Masculine.....................40............10.42........4.04
Feminine........................5............12.80.........3.65
Androgynous.................21...........13.04.........4.01
Undifferentiated...........22...........10.54........3.50
F ratio............................................2.48
Females
Masculine.......................7............12.28........2.65
Feminine.......................49............14.44........3.42
Androgynous.................33............13.93........3.24
Undifferentiated..........37............ 11.48.........3.50
F ratio...........................................5.91**
Grand mean, males.......88........... 11.21........4.05
Grand mean, females..126........... 13.31........3.60
t ratio............................................4.13**
Discussion
The present paper has been, in a sense, a deliberate attempt to reinvent the wheel. Very little of what has become accepted practice in this research area was taken on faith. If the various relationships reported in the existing literature were accurate reflections of reality, the attempt at thoroughly independent replication should have succeeded. It did not. The conclusions could hardly be more different. The usual findings to date have been that either androgyny or masculinity confer mental health advantages (Taylor & Hall, 1982). The present work appears to be the first occasion on which undifferentiated respondents have been shown to be most advantaged in mental health terms.
The present findings, however, fit in very well with those of Myers and Gonda (1982) that turning to non-college respondents reveals as totally invalid items carefully checked for validity on college students. Community stereotypes about sex roles turn out to be college student stereotypes only. Given the limited importance of the college student population in the world at large, existing work may at best be trivial.
Even an interpretation of the existing findings as reflecting reality among college students only, however, may be unduly expansive. To do so would leave us to explain why the situation is not only different among college students from the world at large but is, in fact, opposite in important senses. Because it seems rather improbable that reality is so perversely arranged, we must seriously consider another possibility -- the Rosenthal (experimenter-expectation) effect. It seems that feminist views are widely respected in academe, even to the point of being normative. Could it not be, therefore, that our students have in previous research simply given back to us what they thought we expected to hear? The possibility of experimenter expectations having affected responses in the present study, on the other hand, appear to be small. Mailed questionnaires seem to be thoroughly impersonal means of data gathering.
In conclusion, then, it appears that in the population at large it is maladaptive to see oneself in terms defined by sex roles. It is maladaptive to see oneself in ways that are either characteristically male or characteristically female. A fortiori, it must be even more maladaptive to see oneself as androgynous as that word is generally now used in the psychological literature. The finding that undifferentiated personalities are most advantageous is, however, still quite congenial to feminist theory. This is because the finding conflicts with the traditional point of view that had begun to receive some support in recent research (Antill & Cunningham, 1980; Taylor & Hall, 1982), that is, the view that it is male sex roles that are most adaptive.
REFERENCES
Altemeyer, R. A. (1981). Right-wing authoritarianism. Winnipeg: University of Manitoba Press.
Antill, J. K., & Cunningham, J. D. (1980). The relationship of masculinity, femininity, and androgyny to self-esteem. Australian Journal of Psychology, 32, 195-207. Antill,
J. K., Cunningham, J. D., Russell, G., & Thompson, N. L. (1981). An Australian sex-role scale. Australian Journal of Psychology, 33, 169-183.
Beere, C. A. (1979). Women and women's issues: A handbook of tests and measures. San Francisco: Jossey Bass.
Bem, S. (1974). The measurement of psychological androgyny. Journal of Consulting & Clinical Psychology, 42, 155-162.
Block, J. (1965). The challenge of response sets. New York: Appleton Century.
Burkhart, B. R., Green, S. B., & Harrison, W. M. (1969). Measurement of assertive behavior: Construct and predictive validity of self-report, role-playing and in-vivo measures. Journal of Clinical Psychology, 35, 376-383.
Christie, R., Havel, J., & Seidenberg, B. (1956). Is the F scale irreversible? Journal of Abnormal Social Psychology, 56, 141-158.
Eagly, A. H. (1967). Involvement as a determinant of response to favourable and unfavourable information. Journal of Personality and Social Psychology Monograph, 7(3, Whole No. 643).
Eysenck, H. J. (1959). Manual of the Maudsley Personality Inventory. London: University of London Press.
Eysenck, H. J., & Eysenck, S. B. G. (1969). Personality structure and measurement. London: Routledge.
Greenwald, H. J., & Satow, Y. (1970). A short social desirability scale. Psychology Reports, 27, 131-135.
Law, H. G., Wilson, E., & Crassini, B. (1979). A principal components analysis of the Rathus Assertiveness Schedule. Journal of Consulting Clinical Psychology, 47, 631-633.
Myers, A. M., & Gonda, G. (1982). Empirical validation of the Bem sex-role inventory. Journal of Personality and Social Psychology, 43, 304-318.
Lawrence, P. S. (1970). The assessment and modification of assertive behavior. Dissertation Abstracts International, 31, 173-971B.
Lorr, M., & More, W. W. (1980). Four dimensions of assertiveness. Multivariate Behavioral Research, 2, 127-138.
Martin, J. (1964). Acquiescence: Measurement and theory. British Journal of Social and Clinical Psychology, 3, 216-225.
Pedhazur, E. J., & Tetenbaum, T. J. (1979). Bem sex-role inventory: A theoretical and methodological critique. Journal of Personality and Social Psychology, 37, 996-1016.
Ray, J.J. (1972a) Are conservatism scales irreversible? British J. Social & Clinical Psychology 11, 346-352.
Ray, J.J. (1972b) A new balanced F scale -- And its relation to social class. Australian Psychologist 7, 155-166.
Ray, J.J. (1976) Do authoritarians hold authoritarian attitudes? Human Relations, 29, 307-325.
Ray, J.J. (1979) Is the acquiescent response style not so mythical after all? Some results from a successful balanced F scale. Journal of Personality Assessment 43, 638-643.
Ray, J.J. (1979) The authoritarian as measured by a personality scale Solid citizen or misfit? J. Clinical Psychology 35, 744-746.
Ray, J.J. (1980) Authoritarianism in California 30 years later -- with some cross-cultural comparisons. Journal of Social Psychology, 111, 9-17.
Ray, J.J. (1981) Authoritarianism, dominance and assertiveness. Journal of Personality Assessment 45, 390-397.
Ray, J.J. (1983) Defective validity of the Machiavellianism scale. Journal of Social Psychology 119, 291-292.
Ray, J.J. (1983) Reviving the problem of acquiescent response bias. Journal of Social Psychology 121, 81-96.
Ray, J.J. & Lovejoy, F.H. (1983). The behavioral validity of some recent measures of authoritarianism. Journal of Social Psychology, 120, 91-99.
Ray, J.J. & Pratt, G.J. (1979) Is the influence of acquiescence on "catchphrase" type attitude scale items not so mythical after all? Australian Journal of Psychology 31, 73-78.
Rorer, L. G. (1965). The great response style myth. Psychological Bulletin, 63, 129-156.
Spence, J. T., & Helmreich, R. L. (1978). Masculinity and femininity: Their psychological dimensions. Austin, TX: University of Austin Press.
Taylor, M. C., & Hall, J. A. (1982). Psychological androgyny: Theories, methods and conclusions. Psychological Bulletin, 92, 347-366.
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Background
Postings from Brisbane, Australia by John J. Ray (M.A.; Ph.D.) -- former member of the Australia-Soviet Friendship Society, former anarcho-capitalist and former member of the British Conservative party. And now a "Deplorable"
Social justice is injustice. What is just about taking money off people who have earned it and giving it to people who have not earned it? You can call it many things but justice it is not
But it is the aim of all Leftist governments to take money off people who have earned it and give it to people who have not earned it
At the most basic (psychological) level, conservatives are the contented people and Leftists are the discontented people. Conservatives don't think the world is perfect but they can happily live with it. And both those attitudes are largely dispositional, inborn -- which is why they so rarely change
As a good academic, I define my terms: A Leftist is a person who is so dissatisfied with the way things naturally are that he/she is prepared to use force to make people behave in ways that they otherwise would not.
So an essential feature of Leftism is that they think they have the right to tell other people what to do. They see things in the world that are not ideal and conclude therefore that they have the right to change those things by force. Conservative explanations of why things are not ideal -- and never can be -- fall on deaf ears
The fundamental aim of Leftist policy in a democracy is to deliver dismay and disruption into the lives other people -- whom they regard as "complacent" -- and they are good at achieving that.
As usual, however, it is actually they who are complacent, with a conviction of the rightness and virtue of their own beliefs that merges into arrogance. They regard anyone who disagrees with them with contempt.
Leftists are wolves in sheep's clothing
Liberals are people who don't believe in liberty
Because they claim to have all the answers to society's ills, Communists often seem "cool" to young people
German has a word that describes most Leftists well: "Scheinheilig" - A person who appears to be very kind, soft natured, and filled with pure goodness but behind the facade, has a vile nature. He is seemingly holy but is an unscrupulous person on the inside.
The new faith is very oppressive: Leftist orthodoxy is the new dominant religion of the Western world and it is every bit as bigoted and oppressive as Christianity was at its worst
There are two varieties of authoritarian Leftism. Fascists are soft Leftists, preaching one big happy family -- "Better together" in other words. Communists are hard Leftists, preaching class war.
Equality: The nonsensical and incoherent claim that underlies so much Leftist discourse is "all men are equal". And that is the envier's gospel. It makes not a scrap of sense and shows no contact with reality but it is something that enviers resort to as a way of soothing their envious feelings. They deny the very differences that give them so much heartburn. "Denial" was long ago identified by Freud as a maladaptive psychological defence mechanism and "All men are equal" is a prize example of that. Whatever one thinks of his theories, Freud was undoubtedly an acute observer of people and very few psychologists today would doubt the maladaptive nature of denial as described by Freud.
Socialism is the most evil malady ever to afflict the human brain. The death toll in WWII alone tells you that
American conservatives have to struggle to hold their country together against Leftist attempts to destroy it. Maduro's Venezuela is a graphic example of how extremely destructive socialism in government can be
The standard response from Marxist apologists for Stalin and other Communist dictators is to say you can’t make an omelette without breaking eggs. To which Orwell retorted, ‘Where’s the omelette?’
You do still occasionally see some mention of the old idea that Leftist parties represent the worker. In the case of the U.S. Democrats that is long gone. Now they want to REFORM the worker. No wonder most working class Americans these days vote Republican. Democrats are the party of the minorities and the smug
"The tendency of liberals is to create bodies of men and women — of all classes — detached from tradition, alienated from religion, and susceptible to mass suggestion — mob rule. And a mob will be no less a mob if it is well fed, well clothed, well housed, and well disciplined." —T.S. Eliot
We live in a country where the people own the Government and not in a country where the Government owns the people -- Churchill
"Gratitude is not only the greatest of virtues, but the parent of all others" -- Cicero. See here
The Left have a lot in common with tortoises. They have a thick mental shell that protects them from the reality of the world about them
Definition of a Socialist: Someone who wants everything you have...except your job.
ABOUT: Postings here from Brisbane, Australia by John J. Ray (M.A.; Ph.D.) -- former member of the Australia-Soviet Friendship Society, former anarcho-capitalist and former member of the British Conservative party. And now a "Deplorable"
When it comes to political incorrectness, I hit the trifecta. I talk about race, IQ and social class. I have an academic background in all three subjects but that wins me no forgiveness
Let's now have some thought-provoking graphics
Israel: A great powerhouse of the human spirit

The difference in practice
The United Nations: A great ideal but a sordid reality

Alfred Dreyfus, a reminder of French antisemitism still relevant today
Eugenio Pacelli, a righteous Gentile, a true man of God and a brilliant Pope
Leftism in one picture:
The "steamroller" above who got steamrollered by his own hubris. Spitzer is a warning of how self-destructive a vast ego can be -- and also of how destructive of others it can be.
R.I.P. Augusto Pinochet. Pinochet deposed a law-defying Marxist President at the express and desperate invitation of the Chilean parliament. Allende had just burnt the electoral rolls so it wasn't hard to see what was coming. Pinochet pioneered the free-market reforms which Reagan and Thatcher later unleashed to world-changing effect. That he used far-Leftist methods to suppress far-Leftist violence is reasonable if not ideal. The Leftist view that they should have a monopoly of violence and that others should follow the law is a total absurdity which shows only that their hate overcomes their reason
Leftist writers usually seem quite reasonable and persuasive at first glance. The problem is not what they say but what they don't say. Leftist beliefs are so counterfactual ("all men are equal", "all men are brothers" etc.) that to be a Leftist you have to have a talent for blotting out from your mind facts that don't suit you. And that is what you see in Leftist writing: A very selective view of reality. Facts that disrupt a Leftist story are simply ignored. Leftist writing is cherrypicking on a grand scale
So if ever you read something written by a Leftist that sounds totally reasonable, you have an urgent need to find out what other people say on that topic. The Leftist will almost certainly have told only half the story
We conservatives have the facts on our side, which is why Leftists never want to debate us and do their best to shut us up. It's very revealing the way they go to great lengths to suppress conservative speech at universities. Universities should be where the best and brightest Leftists are to be found but even they cannot stand the intellectual challenge that conservatism poses for them. It is clearly a great threat to them. If what we say were ridiculous or wrong, they would grab every opportunity to let us know it
A conservative does not hanker after the new; He hankers after the good. Leftists hanker after the untested
Just one thing is sufficient to tell all and sundry what an unamerican lamebrain Obama is. He pronounced an army corps as an army "corpse" Link here. Can you imagine any previous American president doing that? Many were men with significant personal experience in the armed forces in their youth.
'Gay Pride' parades: You know you live in a great country when "oppressed" people have big, colorful parades.
A favorite Leftist saying sums up the whole of Leftism: "To make an omelette, you've got to break eggs". They want to change some state of affairs and don't care who or what they destroy or damage in the process. They think their alleged good intentions are sufficient to absolve them from all blame for even the most evil deeds
In practical politics, the art of Leftism is to sound good while proposing something destructive
Leftists are the "we know best" people, meaning that they are intrinsically arrogant. Matthew chapter 6 would not be for them. And arrogance leads directly into authoritarianism
Leftism is fundamentally authoritarian. Whether by revolution or by legislation, Leftists aim to change what people can and must do. When in 2008 Obama said that he wanted to "fundamentally transform" America, he was not talking about America's geography or topography but rather about American people. He wanted them to stop doing things that they wanted to do and make them do things that they did not want to do. Can you get a better definition of authoritarianism than that?
And note that an American President is elected to administer the law, not make it. That seems to have escaped Mr Obama
That Leftism is intrinsically authoritarian is not a new insight. It was well understood by none other than Friedrich Engels (Yes. THAT Engels). His clever short essay On authority was written as a reproof to the dreamy Anarchist Left of his day. It concludes: "A revolution is certainly the most authoritarian thing there is; it is the act whereby one part of the population imposes its will upon the other part by means of rifles, bayonets and cannon — authoritarian means"
Inside Every Liberal is a Totalitarian Screaming to Get Out
Insight: "A man's admiration for absolute government is proportionate to the contempt he feels for those around him." —Alexis de Tocqueville (1805-1859)
Leftists think of themselves as the new nobility
Many people in literary and academic circles today who once supported Stalin and his heirs are generally held blameless and may even still be admired whereas anybody who gave the slightest hint of support for the similarly brutal Hitler regime is an utter polecat and pariah. Why? Because Hitler's enemies were "only" the Jews whereas Stalin's enemies were those the modern day Left still hates -- people who are doing well for themselves materially. Modern day Leftists understand and excuse Stalin and his supporters because Stalin's hates are their hates.
"Those who see hate everywhere think they're looking thru a window when actually they're looking at a mirror"
Hatred has long been a central pillar of leftist ideologies, premised as they are on trampling individual rights for the sake of a collectivist plan. Karl Marx boasted that he was “the greatest hater of the so-called positive.” In 1923, V.I. Lenin chillingly declared to the Soviet Commissars of Education, “We must teach our children to hate. Hatred is the basis of communism.” In his tract “Left-Wing Communism,” Lenin went so far as to assert that hatred was “the basis of every socialist and Communist movement.”
If you understand that Leftism is hate, everything falls into place.
The strongest way of influencing people is to convince them that you will do them some good. Leftists and con-men misuse that
Leftists believe only what they want to believe. So presenting evidence contradicting their beliefs simply enrages them. They do not learn from it
Psychological defence mechanisms such as projection play a large part in Leftist thinking and discourse. So their frantic search for evil in the words and deeds of others is easily understandable. The evil is in themselves.
Leftists who think that they can conjure up paradise out of their own limited brains are simply fools -- arrogant and dangerous fools. They essentially know nothing. Conservatives learn from the thousands of years of human brains that have preceded us -- including the Bible, the ancient Greeks and much else. The death of Socrates is, for instance, an amazing prefiguration of the intolerant 21st century. Ask any conservative stranded in academe about his freedom of speech
Thomas Sowell: “There are no solutions, only trade-offs.” Leftists don't understand that -- which is a major factor behind their simplistic thinking. They just never see the trade-offs. But implementing any Leftist idea will hit us all with the trade-offs
Chesteron's fence -- good conservative thinking
"The best laid plans of mice and men gang aft agley"[go oft astray] is a well known line from a famous poem by the great Scottish poet, Robert Burns. But the next line is even wiser: "And leave us nought but grief and pain for promised joy". Burns was a Leftist of sorts so he knew how often their theories fail badly.
Mostly, luck happens when opportunity meets preparation.
Most Leftist claims are simply propaganda. Those who utter such claims must know that they are not telling the whole story. Hitler described his Marxist adversaries as "lying with a virtuosity that would bend iron beams". At the risk of ad hominem shrieks, I think that image is too good to remain disused.
Conservatives adapt to the world they live in. Leftists want to change the world to suit themselves
Given their dislike of the world they live in, it would be a surprise if Leftists were patriotic and loved their own people. Prominent English Leftist politician Jack Straw probably said it best: "The English as a race are not worth saving"
In his 1888 book, The Anti-Christ Friedrich Nietzsche argues that we should treat the common man well and kindly because he is the backdrop against which the exceptional man can be seen. So Nietzsche deplores those who agitate the common man: "Whom do I hate most among the rabble of today? The socialist rabble, the chandala [outcast] apostles, who undermine the instinct, the pleasure, the worker's sense of satisfaction with his small existence—who make him envious, who teach him revenge. The source of wrong is never unequal rights but the claim of “equal” rights"
Why do conservatives respect tradition and rely on the past in many ways? Because they want to know what works and the past is the chief source of evidence on that. Leftists are more faith-based. They cling to their theories (e.g. global warming) with religious fervour, even though theories are often wrong
Thinking that you "know best" is an intrinsically precarious and foolish stance -- because nobody does. Reality is so complex and unpredictable that it can rarely be predicted far ahead. Conservatives can see that and that is why conservatives always want change to be done gradually, in a step by step way. So the Leftist often finds the things he "knows" to be out of step with reality, which challenges him and his ego. Sadly, rather than abandoning the things he "knows", he usually resorts to psychological defence mechanisms such as denial and projection. He is largely impervious to argument because he has to be. He can't afford to let reality in.
A prize example of the Leftist tendency to projection (seeing your own faults in others) is the absurd Robert "Bob" Altemeyer, an acclaimed psychologist and father of a Canadian Leftist politician. Altemeyer claims that there is no such thing as Leftist authoritarianism and that it is conservatives who are "Enemies of Freedom". That Leftists (e.g. Mrs Obama) are such enemies of freedom that they even want to dictate what people eat has apparently passed Altemeyer by. Even Stalin did not go that far. And there is the little fact that all the great authoritarian regimes of the 20th century (Stalin, Hitler and Mao) were socialist. Freud saw reliance on defence mechanisms such as projection as being maladjusted. It is difficult to dispute that. Altemeyer is too illiterate to realize it but he is actually a good Hegelian. Hegel thought that "true" freedom was marching in step with a Left-led herd.
What libertarian said this? “The bureaucracy is a parasite on the body of society, a parasite which ‘chokes’ all its vital pores…The state is a parasitic organism”. It was VI Lenin, in August 1917, before he set up his own vastly bureaucratic state. He could see the problem but had no clue about how to solve it.
It was Democrat John F Kennedy who cut taxes and declared that “a rising tide lifts all boats"
Leftist stupidity is a special class of stupidity. The people concerned are mostly not stupid in general but they have a character defect (mostly arrogance) that makes them impatient with complexity and unwilling to study it. So in their policies they repeatedly shoot themselves in the foot; They fail to attain their objectives. The world IS complex so a simplistic approach to it CANNOT work.
Seminal Leftist philosopher, G.W.F. Hegel said something that certainly applies to his fellow Leftists: "We learn from history that we do not learn from history". And he captured the Left in this saying too: "Evil resides in the very gaze which perceives Evil all around itself".
"A man who is not a socialist at age 20 has no heart; A man who is still a socialist at age 30 has no head". Who said that? Most people attribute it to Winston but as far as I can tell it was first said by Georges Clemenceau, French Premier in WWI -- whose own career approximated the transition concerned. And he in turn was probably updating an earlier saying about monarchy versus Republicanism by Guizot. Other attributions here. There is in fact a normal drift from Left to Right as people get older. Both Reagan and Churchill started out as liberals
Funny how to the Leftist intelligentsia poor blacks are 'oppressed' and poor whites are 'trash'. Racism, anyone?
MESSAGE to Leftists: Even if you killed all conservatives tomorrow, you would just end up in another Soviet Union. Conservatives are all that stand between you and that dismal fate. And you may not even survive at all. Stalin killed off all the old Bolsheviks.
A Conservative manifesto from England -- The inimitable Jacob Rees-Mogg
MYTH BUSTING:
The Big Lie of the late 20th century was that Nazism was Rightist. It was in fact typical of the Leftism of its day. It was only to the Right of Stalin's Communism. The very word "Nazi" is a German abbreviation for "National Socialist" (Nationalsozialist) and the full name of Hitler's political party (translated) was "The National Socialist German Workers' Party" (In German: Nationalsozialistische Deutsche Arbeiterpartei)
Just the name of Hitler's political party should be sufficient to reject the claim that Hitler was "Right wing" but Leftists sometimes retort that the name "Democratic People's Republic of Korea" is not informative, in that it is the name of a dismal Stalinist tyranny. But "People's Republic" is a normal name for a Communist country whereas I know of no conservative political party that calls itself a "Socialist Worker's Party". Such parties are in fact usually of the extreme Left (Trotskyite etc.)
Most people find the viciousness of the Nazis to be incomprehensible -- for instance what they did in their concentration camps. But you just have to read a little of the vileness that pours out from modern-day "liberals" in their Twitter and blog comments to understand it all very well. Leftists haven't changed. They are still boiling with hate
Hatred as a motivating force for political strategy leads to misguided decisions. “Hatred is blind,” as Alexandre Dumas warned, “rage carries you away; and he who pours out vengeance runs the risk of tasting a bitter draught.”
Who said this in 1968? "I am not, and never have been, a man of the right. My position was on the Left and is now in the centre of politics". It was Sir Oswald Mosley, founder and leader of the British Union of Fascists
The term "Fascism" is mostly used by the Left as a brainless term of abuse. But when they do make a serious attempt to define it, they produce very complex and elaborate definitions -- e.g. here and here. In fact, Fascism is simply extreme socialism plus nationalism. But great gyrations are needed to avoid mentioning the first part of that recipe, of course.
Three examples of Leftist racism below (much more here and here):
Jesse Owens, the African-American hero of the 1936 Berlin Olympic Games, said "Hitler didn't snub me – it was our president who snubbed me. The president didn't even send me a telegram." Democrat Franklin D. Roosevelt never even invited the quadruple gold medal-winner to the White House
Beatrice Webb, a founder of the London School of Economics and the Fabian Society, and married to a Labour MP, mused in 1922 on whether when English children were "dying from lack of milk", one should extend "the charitable impulse" to Russian and Chinese children who, if saved this year, might anyway die next. Besides, she continued, there was "the larger question of whether those races are desirable inhabitants" and "obviously" one wouldn't "spend one's available income" on "a Central African negro".
Hugh Dalton, offered the Colonial Office during Attlee's 1945-51 Labour government, turned it down because "I had a horrid vision of pullulating, poverty stricken, diseased nigger communities, for whom one can do nothing in the short run and who, the more one tries to help them, are querulous and ungrateful."
The Zimmerman case is an excellent proof that the Left is deep-down racist
Defensible and indefensible usages of the term "racism"
The book, The authoritarian personality, authored by T.W. Adorno et al. in 1950, has been massively popular among psychologists. It claims that a set of ideas that were popular in the "Progressive"-dominated America of the prewar era were "authoritarian". Leftist regimes always are authoritarian so that claim was not a big problem. What was quite amazing however is that Adorno et al. identified such ideas as "conservative". They were in fact simply popular ideas of the day but ones that had been most heavily promoted by the Left right up until the then-recent WWII. See here for details of prewar "Progressive" thinking.
Leftist psychologists have an amusingly simplistic conception of military organizations and military men. They seem to base it on occasions they have seen troops marching together on parade rather than any real knowledge of military men and the military life. They think that military men are "rigid" -- automatons who are unable to adjust to new challenges or think for themselves. What is incomprehensible to them is that being kadaver gehorsam (to use the extreme Prussian term for following orders) actually requires great flexibility -- enough flexibility to put your own ideas and wishes aside and do something very difficult. Ask any soldier if all commands are easy to obey.
Franklin Delano Roosevelt was a war criminal. Both British and American codebreakers had cracked the Japanese naval code so FDR knew what was coming at Pearl Harbor. But for his own political reasons he warned no-one there. So responsibility for the civilian and military deaths at Pearl Harbor lies with FDR as well as with the Japanese. The huge firepower available at Pearl Harbor, both aboard ship and on land, could have largely neutered the attack. Can you imagine 8 battleships and various lesser craft firing all their AA batteries as the Japanese came in? The Japanese naval airforce would have been annihilated and the war would have been over before it began.
FDR prolonged the Depression. He certainly didn't cure it.
WWII did NOT end the Great Depression. It just concealed it. It in fact made living standards worse
FDR appointed a known KKK member, Hugo Black, to the Supreme Court
Joe McCarthy was eventually proved right after the fall of the Soviet Union. To accuse anyone of McCarthyism is to accuse them of accuracy!
The KKK was intimately associated with the Democratic party. They ATTACKED Republicans!
High Level of Welfare Use by Legal and Illegal Immigrants in the USA. Low skill immigrants receive 4 to 5 dollars of benefits for every dollar in taxes paid
People who mention differences in black vs. white IQ are these days almost universally howled down and subjected to the most extreme abuse. I am a psychometrician, however, so I feel obliged to defend the scientific truth of the matter: The average African adult has about the same IQ as an average white 11-year-old and African Americans (who are partly white in ancestry) average out at a mental age of 14. The American Psychological Association is generally Left-leaning but it is the world's most prestigious body of academic psychologists. And even they (under the chairmanship of Ulric Neisser) have had to concede that sort of gap (one SD) in black vs. white average IQ. 11-year olds can do a lot of things but they also have their limits and there are times when such limits need to be allowed for.
The heritability of general cognitive ability increases linearly from childhood to young adulthood
The association between high IQ and long life is overwhelmingly genetic: "In the combined sample the genetic contribution to the covariance was 95%"
The Dark Ages were not dark
Judged by his deeds, Abraham Lincoln was one of the bloodiest villains ever to walk the Earth. See here. And: America's uncivil war was caused by trade protectionism. The slavery issue was just camouflage, as Abraham Lincoln himself admitted. See also here
At the beginning of the North/South War, Confederate general Robert E. Lee did not own any slaves. Union General Ulysses L. Grant did.
Was slavery already washed up by the tides of history before Lincoln took it on? Eric Williams in his book "Capitalism and Slavery" tells us: “The commercial capitalism of the eighteenth century developed the wealth of Europe by means of slavery and monopoly. But in so doing it helped to create the industrial capitalism of the nineteenth century, which turned round and destroyed the power of commercial capitalism, slavery, and all its works. Without a grasp of these economic changes the history of the period is meaningless.”
Revolutionary terrorists in Russia killed Tsar Alexander II in 1881 (after three prior assassination attempts). Alexander II was a great reformer who abolished serfdom one year before the US abolished slavery. If his democratic and economic reforms had continued, Russia may have been much less radical politically a couple of decades later, when Nicholas II was overthrown.
Did William Zantzinger kill poor Hattie Carroll?
Did Bismarck predict where WWI would start or was it just a "free" translation by Churchill?
Conrad Black on the Declaration of Independence
Some rare Leftist realism: "God forbid if the rich leave" NY Governor Cuomo February 04, 2019
Malcolm Gladwell: "There is more of reality and wisdom in a Chinese fortune cookie than can be found anywhere in Gladwell’s pages"
Some people are born bad -- confirmed by genetics research
The dark side of American exceptionalism: America could well be seen as the land of folly. It fought two unnecessary civil wars, would have done well to keep out of two world wars, endured the extraordinary folly of Prohibition and twice elected a traitor President -- Barack Obama. That America remains a good place to be is a tribute to the energy and hard work of individual Americans.
“From the fact that people are very different it follows that, if we treat them equally, the result must be inequality in their actual position, and that the only way to place them in an equal position would be to treat them differently. Equality before the law and material equality are therefore not only different but are in conflict with each other; and we can achieve either one or the other, but not both at the same time.” ? Friedrich Hayek, The Constitution Of Liberty
IN BRIEF:
The 10 "cannots" (By William J. H. Boetcker) that Leftist politicians ignore:
*You cannot bring about prosperity by discouraging thrift.
* You cannot strengthen the weak by weakening the strong.
* You cannot help little men by tearing down big men.
* You cannot lift the wage earner by pulling down the wage payer.
* You cannot help the poor by destroying the rich.
* You cannot establish sound security on borrowed money.
* You cannot further the brotherhood of man by inciting class hatred.
* You cannot keep out of trouble by spending more than you earn.
* You cannot build character and courage by destroying men's initiative and independence.
* And you cannot help men permanently by doing for them what they can and should do for themselves.
A good short definition of conservative: "One who wants you to keep your hand out of his pocket."
Beware of good intentions. They mostly lead to coercion
A gargantuan case of hubris, coupled with stunning level of ignorance about how the real world works, is the essence of progressivism.
The U.S. Constitution is neither "living" nor dead. It is fixed until it is amended. But amending it is the privilege of the people, not of politicians or judges
It is hard to imagine a more stupid or more dangerous way of making decisions than by putting those decisions in the hands of people who pay no price for being wrong - Thomas Sowell
Leftists think that utopia can be coerced into existence -- so no dishonesty or brutality is beyond them in pursuit of that "noble" goal
"England is perhaps the only great country whose intellectuals are ashamed of their own nationality. In left-wing circles it is always felt that there is something slightly disgraceful in being an Englishman and that it is a duty to snigger at every English institution" -- George Orwell
Was 16th century science pioneer Paracelsus a libertarian? His motto was "Alterius non sit qui suus esse potest" which means "Let no man belong to another who can belong to himself."
"When using today's model of society as a rule, most of history will be found to be full of oppression, bias, and bigotry." What today's arrogant judges of history fail to realize is that they, too, will be judged. What will Americans of 100 years from now make of, say, speech codes, political correctness, and zero tolerance - to name only three? Assuming, of course, there will still be an America that we, today, would recognize. Given the rogue Federal government spy apparatus, I am not at all sure of that. -- Paul Havemann
Economist Ludwig von Mises (1881-1973): "The champions of socialism call themselves progressives, but they recommend a system which is characterized by rigid observance of routine and by a resistance to every kind of improvement. They call themselves liberals, but they are intent upon abolishing liberty. They call themselves democrats, but they yearn for dictatorship. They call themselves revolutionaries, but they want to make the government omnipotent. They promise the blessings of the Garden of Eden, but they plan to transform the world into a gigantic post office."
It's the shared hatred of the rest of us that unites Islamists and the Left.
American liberals don't love America. They despise it. All they love is their own fantasy of what America could become. They are false patriots.
The Democratic Party: Con-men elected by the ignorant and the arrogant
The Democratic Party is a strange amalgam of elites, would-be elites and minorities. No wonder their policies are so confused and irrational
Why are conservatives more at ease with religion? Because it is basic to conservatism that some things are unknowable, and religious people have to accept that too. Leftists think that they know it all and feel threatened by any exceptions to that. Thinking that you know it all is however the pride that comes before a fall.
The characteristic emotion of the Leftist is not envy. It's rage
Leftists are committed to grievance, not truth
The British Left poured out a torrent of hate for Margaret Thatcher on the occasion of her death. She rescued Britain from chaos and restored Britain's prosperity. What's not to hate about that?
Something you didn't know about Margaret Thatcher
The world's dumbest investor? Without doubt it is Uncle Sam. Nobody anywhere could rival the scale of the losses on "investments" made under the Obama administration
"Behind the honeyed but patently absurd pleas for equality is a ruthless drive for placing themselves (the elites) at the top of a new hierarchy of power" -- Murray Rothbard - Egalitarianism and the Elites (1995)
A liberal is someone who feels a great debt to his fellow man, which debt he proposes to pay off with your money. -- G. Gordon Liddy
"World socialism as a whole, and all the figures associated with it, are shrouded in legend; its contradictions are forgotten or concealed; it does not respond to arguments but continually ignores them--all this stems from the mist of irrationality that surrounds socialism and from its instinctive aversion to scientific analysis... The doctrines of socialism seethe with contradictions, its theories are at constant odds with its practice, yet due to a powerful instinct these contradictions do not in the least hinder the unending propaganda of socialism. Indeed, no precise, distinct socialism even exists; instead there is only a vague, rosy notion of something noble and good, of equality, communal ownership, and justice: the advent of these things will bring instant euphoria and a social order beyond reproach." -- Solzhenitsyn
"The heart of the wise inclines to the right, but the heart of the fool to the left." -- Ecclesiastes 10:2 (NIV)
My reading of history convinces me that most bad government results from too much government. -- Thomas Jefferson
"Much that passes as idealism is disguised hatred or disguised love of power" -- Bertrand Russell
Evan Sayet: The Left sides "...invariably with evil over good, wrong over right, and the behaviors that lead to failure over those that lead to success." (t=5:35+ on video)
The Republicans are the gracious side of American politics. It is the Democrats who are the nasty party, the haters
Wanting to stay out of the quarrels of other nations is conservative -- but conservatives will fight if attacked or seriously endangered. Anglo/Irish statesman Lord Castlereagh (1769-1822), who led the political coalition that defeated Napoleon, was an isolationist, as were traditional American conservatives.
Some wisdom from the past: "The bosom of America is open to receive not only the opulent and respectable stranger, but the oppressed and persecuted of all nations and religions; whom we shall welcome to a participation of all our rights and privileges, if by decency and propriety of conduct they appear to merit the enjoyment." —George Washington, 1783
Some useful definitions:
If a conservative doesn't like guns, he doesn't buy one. If a liberal doesn't like guns, he wants all guns outlawed.
If a conservative is a vegetarian, he doesn't eat meat. If a liberal is a vegetarian, he wants all meat products banned for everyone.
If a conservative is down-and-out, he thinks about how to better his situation. A liberal wonders who is going to take care of him.
If a conservative doesn't like a talk show host, he switches channels. Liberals demand that those they don't like be shut down.
If a conservative is a non-believer, he doesn't go to church. A liberal non-believer wants any mention of God and religion silenced. (Unless it's a foreign religion, of course!)
If a conservative decides he needs health care, he goes about shopping for it, or may choose a job that provides it. A liberal demands that the rest of us pay for his.
There is better evidence for creation than there is for the Leftist claim that “gender” is a “social construct”. Most Leftist claims seem to be faith-based rather than founded on the facts
Leftists are classic weak characters. They dish out abuse by the bucketload but cannot take it when they get it back. Witness the Loughner hysteria.
Death taxes: You would expect a conscientious person, of whatever degree of intelligence, to reflect on the strange contradiction involved in denying people the right to unearned wealth, while supporting programs that give people unearned wealth.
America is no longer the land of the free. It is now the land of the regulated -- though it is not alone in that, of course
The Leftist motto: "I love humanity. It's just people I can't stand"
Why are Leftists always talking about hate? Because it fills their own hearts
Envy is a strong and widespread human emotion so there has alway been widespread support for policies of economic "levelling". Both the USA and the modern-day State of Israel were founded by communists but reality taught both societies that respect for the individual gave much better outcomes than levelling ideas. Sadly, there are many people in both societies in whom hatred for others is so strong that they are incapable of respect for the individual. The destructiveness of what they support causes them to call themselves many names in different times and places but they are the backbone of the political Left
Gore Vidal: "Every time a friend succeeds, I die a little". Vidal was of course a Leftist
The large number of rich Leftists suggests that, for them, envy is secondary. They are directly driven by hatred and scorn for many of the other people that they see about them. Hatred of others can be rooted in many things, not only in envy. But the haters come together as the Left. Some evidence here showing that envy is not what defines the Left
Leftists hate the world around them and want to change it: the people in it most particularly. Conservatives just want to be left alone to make their own decisions and follow their own values.
The failure of the Soviet experiment has definitely made the American Left more vicious and hate-filled than they were. The plain failure of what passed for ideas among them has enraged rather than humbled them.
Ronald Reagan famously observed that the status quo is Latin for “the mess we’re in.” So much for the vacant Leftist claim that conservatives are simply defenders of the status quo. They think that conservatives are as lacking in principles as they are.
Was Confucius a conservative? The following saying would seem to reflect good conservative caution: "The superior man, when resting in safety, does not forget that danger may come. When in a state of security he does not forget the possibility of ruin. When all is orderly, he does not forget that disorder may come. Thus his person is not endangered, and his States and all their clans are preserved."
The shallow thinkers of the Left sometimes claim that conservatives want to impose their own will on others in the matter of abortion. To make that claim is however to confuse religion with politics. Conservatives are in fact divided about their response to abortion. The REAL opposition to abortion is religious rather than political. And the church which has historically tended to support the LEFT -- the Roman Catholic church -- is the most fervent in the anti-abortion cause. Conservatives are indeed the one side of politics to have moral qualms on the issue but they tend to seek a middle road in dealing with it. Taking the issue to the point of legal prohibitions is a religious doctrine rather than a conservative one -- and the religion concerned may or may not be characteristically conservative. More on that here
Some Leftist hatred arises from the fact that they blame "society" for their own personal problems and inadequacies
The Leftist hunger for change to the society that they hate leads to a hunger for control over other people. And they will do and say anything to get that control: "Power at any price". Leftist politicians are mostly self-aggrandizing crooks who gain power by deceiving the uninformed with snake-oil promises -- power which they invariably use to destroy. Destruction is all that they are good at. Destruction is what haters do.
Leftists are consistent only in their hate. They don't have principles. How can they when "there is no such thing as right and wrong"? All they have is postures, pretend-principles that can be changed as easily as one changes one's shirt
A Leftist assumption: Making money doesn't entitle you to it, but wanting money does.
"Politicians never accuse you of 'greed' for wanting other people's money -- only for wanting to keep your own money." --columnist Joe Sobran (1946-2010)
Leftist policies are candy-coated rat poison that may appear appealing at first, but inevitably do a lot of damage to everyone impacted by them.
A tribute and thanks to Mary Jo Kopechne. Her death was reprehensible but she probably did more by her death that she ever would have in life: She spared the world a President Ted Kennedy. That the heap of corruption that was Ted Kennedy died peacefully in his bed is one of the clearest demonstrations that we do not live in a just world. Even Joe Stalin seems to have been smothered to death by Nikita Khrushchev
I often wonder why Leftists refer to conservatives as "wingnuts". A wingnut is a very useful device that adds versatility wherever it is used. Clearly, Leftists are not even good at abuse. Once they have accused their opponents of racism and Nazism, their cupboard is bare. Similarly, Leftists seem to think it is a devastating critique to refer to "Worldnet Daily" as "Worldnut Daily". The poverty of their argumentation is truly pitiful
The Leftist assertion that there is no such thing as right and wrong has a distinguished history. It was Pontius Pilate who said "What is truth?" (John 18:38). From a Christian viewpoint, the assertion is undoubtedly the Devil's gospel
Even in the Old Testament they knew about "Postmodernism": "Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!" - Isaiah 5:20 (KJV)
Was Solomon the first conservative? "The hearts of men are full of evil and madness is in their hearts" -- Ecclesiastes: 9:3 (RSV). He could almost have been talking about Global Warming.
Leftist hatred of Christianity goes back as far as the massacre of the Carmelite nuns during the French revolution. Yancey has written a whole book tabulating modern Leftist hatred of Christians. It is a rival religion to Leftism.
"If one rejects laissez faire on account of man's fallibility and moral weakness, one must for the same reason also reject every kind of government action." - Ludwig von Mises
The naive scholar who searches for a consistent Leftist program will not find it. What there is consists only in the negation of the present.
Because of their need to be different from the mainstream, Leftists are very good at pretending that sow's ears are silk purses
Among intelligent people, Leftism is a character defect. Leftists HATE success in others -- which is why notably successful societies such as the USA and Israel are hated and failures such as the Palestinians can do no wrong.
A Leftist's beliefs are all designed to pander to his ego. So when you have an argument with a Leftist, you are not really discussing the facts. You are threatening his self esteem. Which is why the normal Leftist response to challenge is mere abuse.
Because of the fragility of a Leftist's ego, anything that threatens it is intolerable and provokes rage. So most Leftist blogs can be summarized in one sentence: "How DARE anybody question what I believe!". Rage and abuse substitute for an appeal to facts and reason.
Because their beliefs serve their ego rather than reality, Leftists just KNOW what is good for us. Conservatives need evidence.
Absolute certainty is the privilege of uneducated men and fanatics. -- C.J. Keyser
Hell is paved with good intentions" -- Boswell's Life of Johnson of 1775
"Almost all professors of the arts and sciences are egregiously conceited, and derive their happiness from their conceit" -- Erasmus
THE FALSIFICATION OF HISTORY HAS DONE MORE TO IMPEDE HUMAN DEVELOPMENT THAN ANY ONE THING KNOWN TO MANKIND -- ROUSSEAU
"Seest thou a man wise in his own conceit? there is more hope of a fool than of him" (Proverbs 26: 12). I think that sums up Leftists pretty well.
Eminent British astrophysicist Sir Arthur Stanley Eddington is often quoted as saying: "Not only is the universe stranger than we imagine, it is stranger than we can imagine." It was probably in fact said by his contemporary, J.B.S. Haldane. But regardless of authorship, it could well be a conservative credo not only about the cosmos but also about human beings and human society. Mankind is too complex to be summed up by simple rules and even complex rules are only approximations with many exceptions.
Politics is the only thing Leftists know about. They know nothing of economics, history or business. Their only expertise is in promoting feelings of grievance
Socialism makes the individual the slave of the state -- capitalism frees them.
Many readers here will have noticed that what I say about Leftists sometimes sounds reminiscent of what Leftists say about conservatives. There is an excellent reason for that. Leftists are great "projectors" (people who see their own faults in others). So a good first step in finding out what is true of Leftists is to look at what they say about conservatives! They even accuse conservatives of projection (of course).
The research shows clearly that one's Left/Right stance is strongly genetically inherited but nobody knows just what specifically is inherited. What is inherited that makes people Leftist or Rightist? There is any amount of evidence that personality traits are strongly genetically inherited so my proposal is that hard-core Leftists are people who tend to let their emotions (including hatred and envy) run away with them and who are much more in need of seeing themselves as better than others -- two attributes that are probably related to one another. Such Leftists may be an evolutionary leftover from a more primitive past.
Leftists seem to believe that if someone like Al Gore says it, it must be right. They obviously have a strong need for an authority figure. The fact that the two most authoritarian regimes of the 20th century (Nazi Germany and Soviet Russia) were socialist is thus no surprise. Leftists often accuse conservatives of being "authoritarian" but that is just part of their usual "projective" strategy -- seeing in others what is really true of themselves.
"With their infernal racial set-asides, racial quotas, and race norming, liberals share many of the Klan's premises. The Klan sees the world in terms of race and ethnicity. So do liberals! Indeed, liberals and white supremacists are the only people left in America who are neurotically obsessed with race. Conservatives champion a color-blind society" -- Ann Coulter
Politicians are in general only a little above average in intelligence so the idea that they can make better decisions for us that we can make ourselves is laughable
A quote from the late Dr. Adrian Rogers: "You cannot legislate the poor into freedom by legislating the wealthy out of freedom. What one person receives without working for, another person must work for without receiving. The government cannot give to anybody anything that the government does not first take from somebody else. When half of the people get the idea that they do not have to work because the other half is going to take care of them, and when the other half gets the idea that it does no good to work because somebody else is going to get what they work for, that my dear friend, is about the end of any nation. You cannot multiply wealth by dividing it."
The Supreme Court of the United States is now and always has been a judicial abomination. Its guiding principles have always been political rather than judicial. It is not as political as Stalin's courts but its respect for the constitution is little better. Some recent abuses: The "equal treatment" provision of the 14th amendment was specifically written to outlaw racial discrimination yet the court has allowed various forms of "affirmative action" for decades -- when all such policies should have been completely stuck down immediately. The 2nd. amendment says that the right to bear arms shall not be infringed yet gun control laws infringe it in every State in the union. The 1st amendment provides that speech shall be freely exercised yet the court has upheld various restrictions on the financing and display of political advertising. The court has found a right to abortion in the constitution when the word abortion is not even mentioned there. The court invents rights that do not exist and denies rights that do.
"Some action that is unconstitutional has much to recommend it" -- Elena Kagan, nominated to SCOTUS by Obama
Frank Sulloway, the anti-scientist
The basic aim of all bureaucrats is to maximize their funding and minimize their workload
A lesson in Australian: When an Australian calls someone a "big-noter", he is saying that the person is a chronic and rather pathetic seeker of admiration -- as in someone who often pulls out "big notes" (e.g. $100.00 bills) to pay for things, thus endeavouring to create the impression that he is rich. The term describes the mentality rather than the actual behavior with money and it aptly describes many Leftists. When they purport to show "compassion" by advocating things that cost themselves nothing (e.g. advocating more taxes on "the rich" to help "the poor"), an Australian might say that the Leftist is "big-noting himself". There is an example of the usage here. The term conveys contempt. There is a wise description of Australians generally here
Some ancient wisdom for Leftists: "Be not righteous overmuch; neither make thyself over wise: Why shouldest thou die before thy time?" -- Ecclesiastes 7:16
"Foreign aid is the process by which money is taken from poor people in rich countries and given to rich people in poor countries." -- Peter Bauer
Jesse Jackson: "There is nothing more painful to me at this stage in my life than to walk down the street and hear footsteps and start thinking about robbery -- then look around and see somebody white and feel relieved." There ARE important racial differences.
Some Jimmy Carter wisdom: "I think it's inevitable that there will be a lower standard of living than what everybody had always anticipated," he told advisers in 1979. "there's going to be a downward turning."
Heritage is what survives death: Very rare and hence very valuable
Big business is not your friend. As Adam Smith said: "People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices. It is impossible indeed to prevent such meetings, by any law which either could be executed, or would be consistent with liberty or justice. But though the law cannot hinder people of the same trade from sometimes assembling together, it ought to do nothing to facilitate such assemblies; much less to render them necessary
How can I accept the Communist doctrine, which sets up as its bible, above and beyond criticism, an obsolete textbook which I know not only to be scientifically erroneous but without interest or application to the modern world? How can I adopt a creed which, preferring the mud to the fish, exalts the boorish proletariat above the bourgeoisie and the intelligentsia, who with all their faults, are the quality of life and surely carry the seeds of all human achievement? Even if we need a religion, how can we find it in the turbid rubbish of the red bookshop? It is hard for an educated, decent, intelligent son of Western Europe to find his ideals here, unless he has first suffered some strange and horrid process of conversion which has changed all his values. -- John Maynard Keynes
Some wisdom from "Bron" Waugh: "The purpose of politics is to help them [politicians] overcome these feelings of inferiority and compensate for their personal inadequacies in the pursuit of power"
"There are countless horrible things happening all over the country, and horrible people prospering, but we must never allow them to disturb our equanimity or deflect us from our sacred duty to sabotage and annoy them whenever possible"
The urge to pass new laws must be seen as an illness, not much different from the urge to bite old women. Anyone suspected of suffering from it should either be treated with the appropriate pills or, if it is too late for that, elected to Parliament [or Congress, as the case may be] and paid a huge salary with endless holidays, to do nothing whatever"
"It is my settled opinion, after some years as a political correspondent, that no one is attracted to a political career in the first place unless he is socially or emotionally crippled"
Two lines below of a famous hymn that would be incomprehensible to Leftists today ("honor"? "right"? "freedom?" Freedom to agree with them is the only freedom they believe in)
First to fight for right and freedom,
And to keep our honor clean
It is of course the hymn of the USMC -- still today the relentless warriors that they always were. Freedom needs a soldier
If any of the short observations above about Leftism seem wrong, note that they do not stand alone. The evidence for them is set out at great length in my MONOGRAPH on Leftism.
3 memoirs of "Supermac", a 20th century Disraeli (Aristocratic British Conservative Prime Minister -- 1957 to 1963 -- Harold Macmillan):
"It breaks my heart to see (I can't interfere or do anything at my age) what is happening in our country today - this terrible strike of the best men in the world, who beat the Kaiser's army and beat Hitler's army, and never gave in. Pointless, endless. We can't afford that kind of thing. And then this growing division which the noble Lord who has just spoken mentioned, of a comparatively prosperous south, and an ailing north and midlands. That can't go on." -- Mac on the British working class: "the best men in the world" (From his Maiden speech in the House of Lords, 13 November 1984)
"As a Conservative, I am naturally in favour of returning into private ownership and private management all those means of production and distribution which are now controlled by state capitalism"
During Macmillan's time as prime minister, average living standards steadily rose while numerous social reforms were carried out
"Talent hits a target no one else can hit; Genius hits a target no one else can see." --?Arthur Schopenhauer
JEWS AND ISRAEL
The Bible is an Israeli book
There is a view on both Left and Right that Jews are "too" influential. And it is true that they are more influential than their numbers would indicate. But they are exactly as influential as their IQs would indicate
To me, hostility to the Jews is a terrible tragedy. I weep for them at times. And I do literally put my money where my mouth is. I do at times send money to Israeli charities
My (Gentile) opinion of antisemitism: The Jews are the best we've got so killing them is killing us.
It’s a strange paradox when anti-Zionists argue that Jews should suffer and wander without a homeland while urging that Palestinians ought to have security and territory.
"And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed" -- Genesis 12:3
"O pray for the peace of Jerusalem: They shall prosper that love thee" Psalm 122:6.
If I forget you, Jerusalem, may my right hand forget its skill. May my tongue cling to the roof of my mouth if I do not remember you, if I do not consider Jerusalem my highest joy -- Psalm 137 (NIV)
Israel, like the Jews throughout history, is hated not for her vices but her virtues. Israel is hated, as the United States is hated, because Israel is successful, because Israel is free, and because Israel is good. As Maxim Gorky put it: “Whatever nonsense the anti-Semites may talk, they dislike the Jew only because he is obviously better, more adroit, and more willing and capable of work than they are.” Whether driven by culture or genes—or like most behavior, an inextricable mix—the fact of Jewish genius is demonstrable." -- George Gilder
To Leftist haters, all the basic rules of liberal society — rejection of hate speech, commitment to academic freedom, rooting out racism, the absolute commitment to human dignity — go out the window when the subject is Israel.
I have always liked the story of Gideon (See Judges chapters 6 to 8) and it is surely no surprise that in the present age Israel is the Gideon of nations: Few in numbers but big in power and impact.
Is the Israel Defence Force the most effective military force per capita since Genghis Khan? They probably are but they are also the most ethically advanced military force that the world has ever seen
If I were not an atheist, I would believe that God had a sense of humour. He gave his chosen people (the Jews) enormous advantages -- high intelligence and high drive -- but to keep it fair he deprived them of something hugely important too: Political sense. So Jews to this day tend very strongly to be Leftist -- even though the chief source of antisemitism for roughly the last 200 years has been the political Left!
And the other side of the coin is that Jews tend to despise conservatives and Christians. Yet American fundamentalist Christians are the bedrock of the vital American support for Israel, the ultimate bolthole for all Jews. So Jewish political irrationality seems to be a rather good example of the saying that "The LORD giveth and the LORD taketh away". There are many other examples of such perversity (or "balance"). The sometimes severe side-effects of most pharmaceutical drugs is an obvious one but there is another ethnic example too, a rather amusing one. Chinese people are in general smart and patient people but their rate of traffic accidents in China is about 10 times higher than what prevails in Western societies. They are brilliant mathematicians and fearless business entrepreneurs but at the same time bad drivers!
Conservatives, on the other hand, could be antisemitic on entirely rational grounds: Namely, the overwhelming Leftism of the Diaspora Jewish population as a whole. Because they judge the individual, however, only a tiny minority of conservative-oriented people make such general judgments. The longer Jews continue on their "stiff-necked" course, however, the more that is in danger of changing. The children of Israel have been a stiff necked people since the days of Moses, however, so they will no doubt continue to vote with their emotions rather than their reason.
I despair of the ADL. Jews have enough problems already and yet in the ADL one has a prominent Jewish organization that does its best to make itself offensive to Christians. Their Leftism is more important to them than the welfare of Jewry -- which is the exact opposite of what they ostensibly stand for! Jewish cleverness seems to vanish when politics are involved. Fortunately, Christians are true to their saviour and have loving hearts. Jewish dissatisfaction with the myopia of the ADL is outlined here. Note that Foxy was too grand to reply to it.
Fortunately for America, though, liberal Jews there are rapidly dying out through intermarriage and failure to reproduce. And the quite poisonous liberal Jews of Israel are not much better off. Judaism is slowly returning to Orthodoxy and the Orthodox tend to be conservative.
The above is good testimony to the accuracy of the basic conservative insight that almost anything in human life is too complex to be reduced to any simple rule and too complex to be reduced to any rule at all without allowance for important exceptions to the rule concerned
Amid their many virtues, one virtue is often lacking among Jews in general and Israelis in particular: Humility. And that's an antisemitic comment only if Hashem is antisemitic. From Moses on, the Hebrew prophets repeatedy accused the Israelites of being "stiff-necked" and urged them to repent. So it's no wonder that the greatest Jewish prophet of all -- Jesus -- not only urged humility but exemplified it in his life and death
"Why should the German be interested in the liberation of the Jew, if the Jew is not interested in the liberation of the German?... We recognize in Judaism, therefore, a general anti-social element of the present time... In the final analysis, the emancipation of the Jews is the emancipation of mankind from Judaism.... Indeed, in North America, the practical domination of Judaism over the Christian world has achieved as its unambiguous and normal expression that the preaching of the Gospel itself and the Christian ministry have become articles of trade... Money is the jealous god of Israel, in face of which no other god may exist". Who said that? Hitler? No. It was Karl Marx. See also here and here and here. For roughly two centuries now, antisemitism has, throughout the Western world, been principally associated with Leftism (including the socialist Hitler) -- as it is to this day. See here.
Karl Marx hated just about everyone. Even his father, the kindly Heinrich Marx, thought Karl was not much of a human being
Leftists call their hatred of Israel "Anti-Zionism" but Zionists are only a small minority in Israel
Some of the Leftist hatred of Israel is motivated by old-fashioned antisemitism (beliefs in Jewish "control" etc.) but most of it is just the regular Leftist hatred of success in others. And because the societies they inhabit do not give them the vast amount of recognition that their large but weak egos need, some of the most virulent haters of Israel and America live in those countries. So the hatred is the product of pathologically high self-esteem.
Their threatened egos sometimes drive Leftists into quite desperate flights from reality. For instance, they often call Israel an "Apartheid state" -- when it is in fact the Arab states that practice Apartheid -- witness the severe restrictions on Christians in Saudi Arabia. There are no such restrictions in Israel.
If the Palestinians put down their weapons, there'd be peace. If the Israelis put down their weapons, there'd be genocide.
Leftists are usually just anxious little people trying to pretend that they are significant. No doubt there are some Leftists who are genuinely concerned about inequities in our society but their arrogance lies in thinking that they understand it without close enquiry
ABOUT
Many people hunger and thirst after righteousness. Some find it in the hatreds of the Left. Others find it in the love of Christ. I don't hunger and thirst after righteousness at all. I hunger and thirst after truth. How old-fashioned can you get?
The kneejerk response of the Green/Left to people who challenge them is to say that the challenger is in the pay of "Big Oil", "Big Business", "Big Pharma", "Exxon-Mobil", "The Pioneer Fund" or some other entity that they see, in their childish way, as a boogeyman. So I think it might be useful for me to point out that I have NEVER received one cent from anybody by way of support for what I write. As a retired person, I live entirely on my own investments. I do not work for anybody and I am not beholden to anybody. And I have NO investments in oil companies, mining companies or "Big Pharma"
UPDATE: Despite my (statistical) aversion to mining stocks, I have recently bought a few shares in BHP -- the world's biggest miner, I gather. I run the grave risk of becoming a speaker of famous last words for saying this but I suspect that BHP is now so big as to be largely immune from the risks that plague most mining companies. I also know of no issue affecting BHP where my writings would have any relevance. The Left seem to have a visceral hatred of miners. I have never quite figured out why.
I imagine that few of my readers will understand it, but I am an unabashed monarchist. And, as someone who was born and bred in a monarchy and who still lives there (i.e. Australia), that gives me no conflicts at all. In theory, one's respect for the monarchy does not depend on who wears the crown but the impeccable behaviour of the present Queen does of course help perpetuate that respect. Aside from my huge respect for the Queen, however, my favourite member of the Royal family is the redheaded Prince Harry. The Royal family is of course a military family and Prince Harry is a great example of that. As one of the world's most privileged people, he could well be an idle layabout but instead he loves his life in the army. When his girlfriend Chelsy ditched him because he was so often away, Prince Harry said: "I love Chelsy but the army comes first". A perfect military man! I doubt that many women would understand or approve of his attitude but perhaps my own small army background powers my approval of that attitude.
I imagine that most Americans might find this rather mad -- but I believe that a constitutional Monarchy is the best form of government presently available. Can a libertarian be a Monarchist? I think so -- and prominent British libertarian Sean Gabb seems to think so too! Long live the Queen! (And note that Australia ranks well above the USA on the Index of Economic freedom. Heh!)
The Australian flag with the Union Jack quartered in it
Throughout Europe there is an association between monarchism and conservatism. It is a little sad that American conservatives do not have access to that satisfaction. So even though Australia is much more distant from Europe (geographically) than the USA is, Australia is in some ways more of an outpost of Europe than America is! Mind you: Australia is not very atypical of its region. Australia lies just South of Asia -- and both Japan and Thailand have greatly respected monarchies. And the demise of the Cambodian monarchy was disastrous for Cambodia
Throughout the world today, possession of a U.S. or U.K. passport is greatly valued. I once shared that view. Developments in recent years have however made me profoundly grateful that I am a 5th generation Australian. My Australian passport is a door into a much less oppressive and much less messed-up place than either the USA or Britain
Following the Sotomayor precedent, I would hope that a wise older white man such as myself with the richness of that experience would more often than not reach a better conclusion than someone who hasn’t lived that life.
"Remind me never to get this guy mad at me" -- Instapundit
It seems to be a common view that you cannot talk informatively about a country unless you have been there. I completely reject that view but it is nonetheless likely that some Leftist dimbulb will at some stage aver that any comments I make about politics and events in the USA should not be heeded because I am an Australian who has lived almost all his life in Australia. I am reluctant to pander to such ignorance in the era of the "global village" but for the sake of the argument I might mention that I have visited the USA 3 times -- spending enough time in Los Angeles and NYC to get to know a fair bit about those places at least. I did however get outside those places enough to realize that they are NOT America.
"Intellectual" = Leftist dreamer. I have more publications in the academic journals than almost all "public intellectuals" but I am never called an intellectual and nor would I want to be. Call me a scholar or an academic, however, and I will accept either as a just and earned appellation
Some personal background
My full name is Dr. John Joseph RAY. I am a former university teacher aged 65 at the time of writing in 2009. I was born of Australian pioneer stock in 1943 at Innisfail in the State of Queensland in Australia. I trace my ancestry wholly to the British Isles. After an early education at Innisfail State Rural School and Cairns State High School, I taught myself for matriculation. I took my B.A. in Psychology from the University of Queensland in Brisbane. I then moved to Sydney (in New South Wales, Australia) and took my M.A. in psychology from the University of Sydney in 1969 and my Ph.D. from the School of Behavioural Sciences at Macquarie University in 1974. I first tutored in psychology at Macquarie University and then taught sociology at the University of NSW. My doctorate is in psychology but I taught mainly sociology in my 14 years as a university teacher. In High Schools I taught economics. I have taught in both traditional and "progressive" (low discipline) High Schools. Fuller biographical notes here
I completed the work for my Ph.D. at the end of 1970 but the degree was not awarded until 1974 -- due to some academic nastiness from Seymour Martin Lipset and Fred Emery. A conservative or libertarian who makes it through the academic maze has to be at least twice as good as the average conformist Leftist. Fortunately, I am a born academic.
Despite my great sympathy and respect for Christianity, I am the most complete atheist you could find. I don't even believe that the word "God" is meaningful. I am not at all original in that view, of course. Such views are particularly associated with the noted German philosopher Rudolf Carnap. Unlike Carnap, however, none of my wives have committed suicide
In my teenage years, however, I was fortunate to be immersed (literally) in a very fundamentalist Christian religion. And the heavy Bible study I did at that time left me with lessons for life that have stood me in good stead ever since
Very occasionally in my writings I make reference to the greats of analytical philosophy such as Carnap and Wittgenstein. As philosophy is a heavily Leftist discipline however, I have long awaited an attack from some philosopher accusing me of making coat-trailing references not backed by any real philosophical erudition. I suppose it is encouraging that no such attacks have eventuated but I thought that I should perhaps forestall them anyway -- by pointing out that in my younger days I did complete three full-year courses in analytical philosophy (at 3 different universities!) and that I have had papers on mainstream analytical philosophy topics published in academic journals
IQ and ideology: Most academics are Left-leaning. Why? Because very bright people who have balls go into business, while very bright people with no balls go into academe. I did both with considerable success, which makes me a considerable rarity. Although I am a born academic, I have always been good with money too. My share portfolio even survived the GFC in good shape. The academics hate it that bright people with balls make more money than them.
I have no hesitation in saying that the single book which has influenced me most is the New Testament. And my Scripture blog will show that I know whereof I speak. Some might conclude that I must therefore be a very confused sort of atheist but I can assure everyone that I do not feel the least bit confused. The New Testament is a lighthouse that has illumined the thinking of all sorts of men and women and I am deeply grateful that it has shone on me.
I am rather pleased to report that I am a lifelong conservative. Out of intellectual curiosity, I did in my youth join organizations from right across the political spectrum so I am certainly not closed-minded and am very familiar with the full spectrum of political thinking. Nonetheless, I did not have to undergo the lurch from Left to Right that so many people undergo. At age 13 I used my pocket-money to subscribe to the "Reader's Digest" -- the main conservative organ available in small town Australia of the 1950s. I have learnt much since but am pleased and amused to note that history has since confirmed most of what I thought at that early age. Conservatism is in touch with reality. Leftism is not.
I imagine that the RD are still sending mailouts to my 1950s address
Most teenagers have sporting and movie posters on their bedroom walls. At age 14 I had a map of Taiwan on my wall.
A small personal note: I have always been very self-confident. I inherited it from my mother, along with my skeptical nature. So I don't need to feed my self-esteem by claiming that I am wiser than others -- which is what Leftists do.
As with conservatives generally, it bothers me not a bit to admit to large gaps in my knowledge and understanding. For instance, I don't know if the slight global warming of the 20th century will resume in the 21st, though I suspect not. And I don't know what a "healthy" diet is, if there is one. Constantly-changing official advice on the matter suggests that nobody knows
As well as being an academic, I am an army man and I am pleased and proud to say that I have worn my country's uniform. Although my service in the Australian army was chiefly noted for its un-notability, I DID join voluntarily in the Vietnam era, I DID reach the rank of Sergeant, and I DID volunteer for a posting in Vietnam. So I think I may be forgiven for saying something that most army men think but which most don't say because they think it is too obvious: The profession of arms is the noblest profession of all because it is the only profession where you offer to lay down your life in performing your duties. Our men fought so that people could say and think what they like but I myself always treat military men with great respect -- respect which in my view is simply their due.
It would be very easy for me to say that I am too much of an individual for the army but I did in fact join the army and enjoy it greatly, as most men do. In my observation, ALL army men are individuals. It is just that they accept discipline in order to be militarily efficient -- which is the whole point of the exercise. But that's too complex for simplistic Leftist thinking, of course
A real army story here
It's amusing that my army service gives me honour among conservatives but contempt from Leftists. I don't weep at all about the latter. I am still in touch with some of the fine people I served with over 50 years ago. The army is like that
This is just a bit of romanticism but I do have permanently located by the head of my bed a genuine century-old British army cavalry sword. It is still a real weapon. I was not in the cavalry but I see that sword as a symbol of many things. I want it to be beside my bed when I die
Even a stopped clock is right twice a day and there is JUST ONE saying of Hitler's that I rather like. It may not even be original to him but it is found in chapter 2 of Mein Kampf (published in 1925): "Widerstaende sind nicht da, dass man vor ihnen kapituliert, sondern dass man sie bricht". The equivalent English saying is "Difficulties exist to be overcome" and that traces back at least to the 1920s -- with attributions to Montessori and others. Hitler's metaphor is however one of smashing barriers rather than of politely hopping over them and I am myself certainly more outspoken than polite. Hitler's colloquial Southern German is notoriously difficult to translate but I think I can manage a reasonable translation of that saying: "Resistance is there not for us to capitulate to but for us to break". I am quite sure that I don't have anything like that degree of determination in my own life but it seems to me to be a good attitude in general anyway
And something that was perceptive comes from the same chapter. Hitler said that the doctrines of the interwar Social Democrats (mainstream leftists) of Vienna were "comprised of egotism and hate". Not much has changed
I have used many sites to post my writings over the years and many have gone bad on me for various reasons. So if you click on a link here to my other writings you may get a "page not found" response if the link was put up some time before the present. All is not lost, however. All my writings have been reposted elsewhere. If you do strike a failed link, just take the filename (the last part of the link) and add it to the address of any of my current home pages and -- Voila! -- you should find the article concerned.
COMMENTS: I have gradually added comments facilities to all my blogs. The comments I get are interesting. They are mostly from Leftists and most consist either of abuse or mere assertions. Reasoned arguments backed up by references to supporting evidence are almost unheard of from Leftists. Needless to say, I just delete such useless comments.
You can email me here (Hotmail address). In emailing me, you can address me as "John", "Jon", "Dr. Ray" or "JR" and that will be fine -- but my preference is for "JR" -- and that preference has NOTHING to do with an American soap opera that featured a character who was referred to in that way
DETAILS OF REGULARLY UPDATED BLOGS BY JOHN RAY:
"Tongue Tied"
"Dissecting Leftism" (Backup here)
"Australian Politics"
"Education Watch International"
"Political Correctness Watch"
"Greenie Watch"
Western Heart
BLOGS OCCASIONALLY UPDATED:
"Marx & Engels in their own words"
"A scripture blog"
"Recipes"
"Some memoirs"
To be continued ....
Coral reef compendium.
Queensland Police
Australian Police News
Paralipomena (3)
Of Interest
Dagmar Schellenberger
My alternative Wikipedia
BLOGS NO LONGER BEING UPDATED
"Food & Health Skeptic"
"Eye on Britain"
"Immigration Watch International".
"Leftists as Elitists"
Socialized Medicine
OF INTEREST (2)
QANTAS -- A dying octopus
BRIAN LEITER (Ladderman)
Obama Watch
Obama Watch (2)
Dissecting Leftism -- Large font site
Michael Darby
Paralipomena (2)
AGL -- A bumbling monster
Telstra/Bigpond follies
Optus bungling
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Bank of Queensland blues
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Mirror for "Dissecting Leftism"
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Rightism defined
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Fascism is Leftist
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Leftism is authoritarian
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