One of my favorite thought-provoking writers is Jacques Barzun, who died several years ago at the age of 104. He had the rare talent of writing clear but substantial prose, free of academic jargon but accurately conveying his thoughts. He was an old-school Humanist, and his writing reminds me of the books of William James at the turn of the 20th century.
The last book he wrote was published in 2003, when Barzun was 93. “From Dawn to Decadence” is a readable and exhaustive account of Western culture during the last five hundred years. In an attempt to make sense of such a long span of cultural history Barzun defines several themes. One of them interests me, as I’ve seen so many examples of it. A couple of quotes from “From Dawn to Decadence”:
“A parallel theme is PRIMITIVISM. The longing to shuffle off the complex
arrangements of an advanced culture recurs again and again. It is a main
motive of the Protestant Reformation, it reappears as the cult of the Noble
Savage, long before Rousseau, its supposed inventor. The savage with his
simple creed is healthy, highly moral, and serene, a worthier being than the
civilized man, who must intrigue and deceive to prosper. The late 18C returns to this Utopian hope; the late 19C voices it in Edward Carpenter’s Civilisation: Its Cause and Cure; and the 1960s of the 20C experience it in the revolt of the young, who seek the simple life in communes, or who as “Flower People” are convinced that love is an all-sufficient social bond.”
Another quote:
“It will be asked, how does the historian know when Decadence sets in?
By the open confessions of malaise, by the search in all directions for a new
faith or faiths. Dozens of cults have latterly arisen in the Christian West:
Buddhism, Islam, Yoga, Transcendental Meditation, Dr. Moon’s Unification
Church, and a large collection of others, some dedicated to group suicide. To
secular minds, the old ideals look outworn or hopeless and practical aims are made into creeds sustained by violent acts: fighting nuclear power, global warming, and abortion; saving from use the environment with its fauna and flora (“Bring back the wolf!”); promoting organic against processed foods, and proclaiming disaffection from science and technology. The impulse to PRIMITIVISM animates all these negatives.”
I’ve been through many Primitivist phases in my life, often not recognizing them as such until years afterwards. The “back to the land” phase, which led to purchasing, then living and gardening on a piece of isolated rural land for many years, several periods of hand-tool woodworking (“Make a chair from a tree!”), pursuing archaic forms of folk music… the list goes on and on. While admitting the impracticality of such pursuits, I have to admit that I learned quite a bit from these experiences.
The various non-scientific and sometimes mystical beliefs held by anti-vaxers, chemtrail worriers, anti-GMO zealots, and those who think Bill Gates is the devil incarnate are quite prevalent in the Bisbee area and I’ve learned to become tactful in response. The lure of Primitivism is strong around here.
“From Dawn to Decadence” is full of the author’s opinions, but they are reasonable and well-informed opinions. Even when you don’t agree with his assessment of an author, philosopher, or artist, he inspires you to revisit the roots of your own.
I like this portrait of Jacques Barzun when he was forty years old:

It was painted by Eric Robert Morse; he gave it the title “With Light From a New Dawn”.

















