Those “License Days” And The Irreplaceable Radio


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Recently an Insta reel of Sohail Hashmiji opened the floodgates of memory.

He recalls, in the reel, how in the days of yore it was mandatory for the owner of radio/transistor radio to hold a licence (BBL or Broadcast Receiver’s License) and periodically renew it.  

Since, technically the radio could also be used as a wireless receiver  to transmit and receive messages the possession of a licence was therefore necessary.

This rule came in force during the British Raj  and continued thereafter too, which according to Hashmiji, was illogical because after independence radios were only used for the purpose of entertainment and listening to the news (local, BBC) etc.

I remember my father once showing a small white booklet , almost like the erstwhile bank or Post Office pass book to us. It was the License Book that Hashmiji refers to and had to be renewed yearly by paying a stipulated sum of money. Much later, I guess the rules were modified and the licence and it’s renewal were no longer required.

We had a radio of Bush Company. It had  knobs and an internal aerial and a green ‘cat’s eye’. The knobs had to be wound to catch the ‘station’ at the right frequency.  The cat eye was the indicator to show whether the aerial had caught the signal. At the wrong or weak frequency  sound got lost or distant or had a lot of disturbances. The transmission got affected in bad weather too when it was hard to catch the correct frequency.

My sister recalls the radio in our maternal uncle’s (Mamu). It was of Murphy Company. The knobs perhaps had stopped functioning but my cousins could still get some sound out of it by thumping  hard on its sides and the top. 😂😂

Those were the days when television was unheard of. Later black and white TV did make an entry but only few households could afford it. Even radio was beyond the means of many. In those days a radio, a transistor or a fridge was a once-in-a-lifetime purchase and continued functioning without any glitch for years/generations.

We were allowed fixed times for listening to the radio that too at low volume – after completing daily homework or on quiet afternoons when Babuji  was not at home or late at night (i.e. between 9 and 10 PM) or specific programmes which were enjoyed by the entire family. I remember waiting for those pre-approved time slots – listening to Chhaya Geet , Binaca (later Cibaca) Geet Mala, Jai Mala (aired for the benefit of the Armed Forces), Hindi plays on Hawa Mahal and English songs on Mondays and Fridays. The name of the programme was I think Listening To The Grooves or something like that.

Sometimes while winding the knobs we were lucky enough to catch Radio Ceylone or Aakashvani Kolkata. And what excitement that would be especially on Mahalaya day (days before Durga Puja) early in the morning at 4.00 AM to listen to the one and a half hour programme welcoming Maa Durga as Mahishasuramardini.

Whether radio or TV , both were considered causes of potential distraction that could lead youngsters astray. That is why their use was strictly monitored by the elders. A loud,  blaring radio was disruptive for the family where the other members might be engaged in more serious activities. The concept of individual space and privacy had not entered our dictionaries. Headphones and earphones were merely figments of imagination (probably they came in vogue with Walkmans). Emphasis was laid on reading the newspaper, school books and books which would enhance general knowledge and  engage in introspective discourses.

But youth is always looking for temptations. So did we. In today’s age of global exposure through the internet or the ubiquitous mobile phone which enables loads of wanted and unwanted information on feather-touch, the license for possessing a radio and strict parental control to listen to it, which could only connect to limited portals of infotainment, may seem amusing.

My cousins had a fine collection of vinyl records (LPs and EPs) of the latest English and Hindi film songs. So we looked forward to hearing those songs on the radio too.

Listen to this song by Nancy Sinatra and Lee Hazlewood which we often played on the record player as well as listened on the radio.

Footnote : Sohail Hashmi, brother of Safdar Hashmi,  is an oral Historian of Delhi , social activist, filmmaker and heritage conservationist. He is known for his immersive Delhi Heritage Walks conducted to introduce the citizens, especially children and students, to the city’s history, people, food, architecture and culture. 

Seeds


This is in response to Esther’s Weekly Word Prompt.

This week’s prompt is : Shapes

Seeds

I carry many seeds within

Seeds of my soil

Seeds of my roots

Seeds of my soul

Each seed blooms redolent with fragrance

Imbued with hues unseen, unimaginable

I at times wonder

Whether these seeds shape me

Or I endow them with shapes

Hitherto un-envisaged , undecipherable

I carry many songs within

Songs of my heart

Songs in my thoughts

Songs on my lips

They burst into harmonious symphony

Making the birds chirp

Making the wind waltz

I wonder from where do these songs arrive

From the soil of my land ?

From the roots of my birth ?

That nurtured me, nourished me

Or from my heart ?

Which carries pagan tales

Or from my soul which “marches on”

Even when I am in broken shapes

Even when I recede into silence

(The phrase “soul marches on” is taken from one of Swami Yogananda Paramhansaji’s spiritual poems.)

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This picture is from my friend’s sunny verandah.

Since the poem talks of music and roots listen to this soothing Santoor recital by Late Pandit Shiv Kumar Sharma  in Raga Hamsadhawni.

Pandit Shiv Kumar Sharma is a Santoor maestro of India. Santoor is the traditional instrument of Jammu and Kashmir which was introduced by Panditji for playing Indian classical music.

Raga Hamsadhwani is a beautiful Raga borrowed by Hindusthani Classical Music (North Indian tradition of music) from Carnatic Classical Music (South Indian tradition of music). Hamsadhwani means  the Song of the Swan and  is a  happiness inducing raga. It’s one of my favourite ragas too.

Missing !!


This is in response to Rochelle’s Weekly Photo Prompt for Friday Fictioneers.

Word Count: 100

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He had to finish all his office work before he left.

He didn’t know when he would return.

The trip to the remote annual village fair would take more than a day. 

Plus the time he would have to spend there.

His yearly mission…

To look for his son who had gone missing twenty five years back at the fair.

Every year he hoped to be reunited with him.

Every year he returned a little more heartbroken.

Word Count: 77

***

Author’s Note :

This flash fiction is based on a  true story.

When I was working in Kolkata (then Calcutta) I came to know of this heartbreaking story of a fellow commuter. He was a frail, middle aged  man who was often absent from work looking  for his son who had gone missing when he was a little boy.

I have mentioned the village fair as the place of incident here. But the poor man would go looking wherever he heard of any unidentified boy located/found by the cops or public.

We happen to read such stories or see it in movies but what it is for a tormented soul whose entire life is given to such a hopeless search!!!

I did not want to utilise this forum for sharing such sad stories . But isn’t it strange that while we writers weave stories around our imagination for some those imaginary situations are poignant reality.

Truly, life is stranger than fiction.

—-

You can read the other stories here.

The Goddess In White


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Today is Basant Panchami – the beginning of spring. For Bengalis it’s the much awaited Saraswati Pujo – the day Maa Saraswati or the Goddess of Knowledge is worshipped.

The colours associated with Maa Saraswati are white or yellow (symbolising spring). She is, therefore, worshipped with white/yellow flowers and sweets of the same colour. The bhog or prasaad is either white pulao with vegetables or yellow khichuri.

The Lady in White or Mother Goddess Saraswati is also  a symbol of purity and erudition. She is a virgin beauty unattainable and pious. She is said to have a royal temper too. I guess she is impatient with stupidity and arrogance.

In Kolkata, we used to have Saraswati Puja at home the big way i.e., placement (and after the puja visarjan or immersion) of the deity, inviting the priest to do the pujo and preparing and offering the home cooked (by my mother and grandmother) bhog prasaad.

Here, for various reasons, I have minimised the rituals to offering flowers, sweets and prayers to Maa followed by a visit to the nearest pandal (community worship) where I offer Pushpanjali and partake of the bhog.

But it’s been raining relentlessly since last night which has dampened the celebratory mood considerably as it means no visit to the pandal.

Coming back to childhood memories, Saraswati Puja quintessentially meant leave from studies. We are supposed to place our books, notes and pens at Maa’s feet for her blessings. Otherwise, we were told Maa would get angry. And I was really very scared of that. I believe this is to give a breather to the students who are deep into academics. But what about those like me who always looked for excuses to not study? Maa, in all her glory, is there for all – the devouts as well as the truants.

The other thing which made this day special was the saree (white or yellow) I got to wear, of course, borrowed from my mother’s wardrobe. By now, I guess, for the youngsters the thrill of wearing a saree has waned. 

It is also customary for parents to give haatey khori to their kids on this day sitting at Maa’s feet. Haatey (meaning hand) khori means a kid learns to write the first letter of the alphabet on a slate/paper/leaf with traditional quill or khori/ chalk or pencil aided by the priest and the parents.

There used to be another ritual of trimming the girl child’s hair on this day with a silent wish so that her hair grows longer like Maa’s. I do not know whether this ritual is still practised.

We have to start the day next of the puja by writing “Om Sri Sri Saraswatwai Namah” three times in our notebook before getting back to routine.

For a Baangaali how can puja be complete without pet puja or satiating the stomach. So, the ritual is to have khichuri with joda ilish, i.e. a pish-pash of rice and lentil with a pair of Hilsa fish. Hilsa is a delicacy, rather astronomically priced and almost unmanageable to eat because of its fine bones. My mother was once hospitalized because a bone got stuck in her throat which refused to come out!!

Anyway, overcome by memory pangs, I have altered my dietary schedule of the day slightly. I had breakfast with bathua ka parantha with dhaniya imli ki chutney. For lunch I am going to make something which I have not made for years. So I am keeping my fingers crossed. 

A Sanskrit shloka has been playing on my mind since morning :  विद्यां ददाति विनयं विनयाद् याति पात्रताम् । पात्रत्वात् धनमाप्नोति धनात् धर्मं ततः सुखम् –  which essentially means knowledge brings humility, humility, brings worthiness,  worthiness brings wealth, wealth brings righteousness and righteousness brings happiness.

In tandem with the shloka, the lyrics of Sahir Ludhyanvi’s soul stirring bhajan (prayer song) expresses it so aptly

ओ सारे जग के रखवाले /O saarey jag ke rakhwale

निर्बल को बल देनेवाले /Nirbal ko bal dene waale

बलवानों को दाता/ Balwaanon ko data

देदे ज्ञान/ De de gnyan

O The Protector of this World

Who bestows strength to the weak

Do bestow enlightenment to the strong

I pray Maa bestows on us her blessings so that we seek the path of enlightenment with humility and submission and utlize her gift of knowledge for the betterment of this world.

Today is also interestingly Netaji Subhash Chandra Bose’s birthday. Netaji,  academically brilliant,  was the first Indian to pass the very tough Indian Civil Service or ICS exam in the year 1920 but left the administrative services in 1921 to fight for the independence of his motherland. He was an astute strategician, a magical orator and a charismatic leader. Though his life is surrounded by enigma and controversy yet his contribution to India’s freedom struggle against colonial rule is legendary.

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Pics from Pinterest and Google

A Haiku


This is in response to Sadje’s Weekly Photo Prompts on #Whatdoyousee

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beach surfing

my toe curls around

a grain of sand

#Wdsy

Wordless Wednesday (21/01/2026)


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Courtesy Bangalore Visit

A Not Recommended Book


This post is also in response to Sadje’s Weekly Photo Prompts on #Whatdoyousee

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The Sinful Silence by Abir Mukherjee is the first book I finished reading this year – a carry over from 2025. It’s not a book that I’d recommend. It’s absolutely not my type. But it’s funny the way it landed on my book shelf.

I was checking out the much acclaimed  British Indian historical crime thriller writer, Abir Mukherjee’s Smoke And Ashes. The sample reading gave a glimpse of very heavy language. Who writes a thriller in literary style , I wondered. Amazon had cunningly displayed this book too in the series of books authored by him. So I chose his early writing first. Remember my resolution of 2025 to try out new authors ?

But half way through the book I realised they are two different writers with the same name. Gosh!! Incidentally, both authors have facial resemblance as well till you look closely. I checked this one’s FB profile midway through the read – no post after 2022!! Strange, isn’t it? The author profile says he is an IT techie based in Bangalore. It took some time, rather painful some time, to finish this book. 

(Good if he has stopped writing. Well, I am sorry for that blatant remark.)

Since I am at it, a brief on the plot: two cops with two different agendas trying to solve a high profile murder case which has an uncanny resemblance with the actual death of a Bollywood diva in Dubai. Does it ring a bell?

The murky mystery has everything – corruption, sex scandals, drugs, violence, rape, illegitimate relationship, blackmail, underworld dons, grammatical errors, spelling mistakes, wrong English, loose ends, slipshod denouement and chosen expletives. Needless to say the book is in dire need of some scrupulous editing.

I guess I have managed to read pulp fiction (or perhaps a little more respectfully speaking – a mini web series) in English. You know, the ones that are called Battalla Edition in Bangla which refers to editions of books read under the shade of a peepal tree. Don’t smirk such books do exist and they do provide entertainment to those who prefer to read feather light.

This time the devil captivated me. I was determined to finish this one against all repugnance. Result?

What do you do when you are left with a bad taste in the mouth? You rinse with mouth freshener, right?

I need a cerebral cleanser….

Ugh!

Suggest some….

Postscript: This year I have decided to also write about those books which are, in my opinion, not to be recommended at all. Usually, I omit mentioning them. Then I thought why not ? Let’s also talk about our regrettable choices.

#Wdys

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Down The Readers’ Lane


This is in response to Esther’s Weekly Word Prompt.

This week’s prompt :  Red

Down The Readers’  Lane

As far as I remember my earliest readings in English were from two books: The Pancake and Careful Hans. The stories that I read and re-read were:

Little Red Riding Hood where the little girl in a red hood goes to meet her granny and gets waylaid by a cunning jackal.

Goldilocks And The Three Bears where Goldilocks gets lost in a forest (picking berries?) and lands up in the cottage of the three bears – mother bear, father bear and their child – the young bear. The house has bowls of food and furniture in three sizes for the mother, father and the child. Goldilocks tries them all one at a time and goes off to sleep on the child’s bed where the three bears find her eventually.

This Is The House That Jack Built is a poem where various characters (and elements like malt) like a cat, a rat, a dog, a cow, a maiden, a man , a priest, are introduced in relation to the house that Jack built. It is a cumulative nursery rhyme where the previous lines of the poem are repeated again and again with the introduction of the new entrant. It’s peculiar repetitive rhyme is great fun to read.

Then, of course, there was such others like  Snow White And The Seven Dwarfs and The Sleeping Beauty. As I grew up I was introduced to the Classics – abridged or translated versions. I was fascinated by The Three Musketeers and Ben Hur and read them innumerable times.

Alongside, followed Enid Blyton – The Famous Five. At once I wanted to be the tom boy George with her dog Timmy snooping and sniffing for mysteries. In the classroom we girls competed with each other for Nancy Drews and Hardy Boys. Who could read first the latest.

In my teens I was more into  murder mysteries. But for my class mates Mills & Boons and Barbara Cartland were the craze. I loved Georgette Heyer though – historical (Regency) romances and thrillers with an added dash of wit and comedy. Victoria Holt was an exciting mix of romance and suspense too and Evelyn Anthony , although could not replace Christie, had good measure of suspense and thrill. Daphne du Maurier was another writer we chased. But it was Agatha Christie I thrived on.

The reason I am going down memory lane is that I have recently become a grand aunt and I wish to make my grand niece read all the fun books that I have grown up reading. I still love to read kids’ story books and books for young adults. They always transport me back to my childhood days.

I do wish I am able to inculcate a reading habit in my grand niece too though I know she will have many other tempting means of exposure in this fast age of information and technology. But is there any greater pleasure than holding a book in hand and reading? More so when the books have attractive illustrations which can tickle a child’s imagination more than anything else and take her uphill and down the river, through the forests and meadows and fly like a bird with the clouds ?

I know nowadays children are more attracted to visuals like watching cartoons on mobile and laptop. But I hope our new member of the family can make a choice of her own between  pictures that words create and a pre-designed visually depicted story.

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Oh! That Cuppa…!$#!


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Before I die

I want to have chai

To bust this cold

A nuskha* so old

It puts to shame

All new fangled norms

Just a sip of chai

My ancient heart cries

No garnish no embelish

Let me simply relish

The golden brown liquid

A little strongly brewed

And that slurp to overcome

All the dramas of life

A mere drop of chai

My thirsty tongue vies

When the water boils hot

Then let the leaves flop

Into that stained pot

Oh! Please don’t clean the spots

They are there to remind our lots

In pain and pleasure

In busy-ness and leisure

How it gave us company some

That cracked pot of chai

I’d like to hold high

On summer’s crispy days

Drenched in rains’ play

As spring sashayed by

And autumn left a sigh

We dealt with the vagaries of mausam**

With a kulhar***brimming with chai

Our only and lonely stand by

Waiting for the bus

Or in the midst of gupshup****

When theories became thoughts

When deadlines became wrought

When bends and turns and boughs

Made us cry “Enough…!$!

When strangers friends become

That steaming smoky chai

Made us wryly smile

Now as days rush by

Staring at the sky

My fetish for chai

Knows no bounds …Oh come!

Why don’t you add some

Crispy crunchy fries

With that fateful chuski*****of chai

I wish to bid my last goodbye

Footnote :

Nuskha – Antidote

Mausam – Weather

Kulhar – Earthen cup

Gupshup – Chitchat

Chuski – A delicious sip

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The Everyday-ness Of Everything


This is in response to John Holton’s Writer’s Workshop

The word prompt is : Theory

Theoretically, all days are the same – consisting of 24 hours, 1440 minutes and 86400 seconds.  Measurement of a day is calculated based on Earth’s rotation on its axis and revolution around the sun.

(The Earth takes 24 hours to rotate counterclockwise around its axis and 365 days in a year to  revolve around the sun.)

But are all days really the same ?

The day before yesterday I had a good and sound sleep at night, woke up fresh, did my daily exercises and Pranayam, ate a healthy breakfast on time, did the daily chores, had a sumptuous lunch, relaxed in the afternoon, saw TV after dinner, had a chat with my friend, browsed through the daily and read a book before retiring to bed.

Perfect ???

I got up at about midnight and couldn’t go back to sleep. As a result I got up late next morning, didn’t feel like doing the exercises and rushed through the Pranayam, skipped breakfast, got into an irritable mood, had an argument with the maid, dashed through lunch, felt drowsy in the afternoon, watched a few episodes of a serial for some distraction but couldn’t enjoy, halfheartedly munched through dinner and went to bed early.

The same 24 hours , 1440 minutes and 86400 seconds but not the same anymore which indubitably proves that there is a big difference between theory and practice.

As time is dispassionate about humans so are humans not bound by the neutrality of time. While scientists have tried to tie down time into units of measurement, the fallacy lies in the inability of us humans to be in tandem with it, to enact our daily roles in precision with the hands of the clock without any single deviation or distraction.

And what if by some cosmic whim the earth decides to slow down (or rush through) on its axis and cogitate on reviewing the whole equation of yearly revolution around the sun?

Won’t all the bag full of theories of astrophysics go haywire?

Won’t the expostulations of science be upended?

And what about us humans ?

Will we go about our routines in slow motion or dart through to follow the new regime ?

Or just run against the grand clock as we always do in search of that perfect pace when everything will fall in place as per our own whims and fancy?

I see the thinkers, philosophers and the best of human brains scrambling over sheafs and sheafs of formulae rewriting all the hitherto theories in vogue while that unseen watchmaker has a good belly laugh over the perplexing rigmarole squatting in a quiet corner of his universe.

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