
In this post, I will contradict the purported scriptural basis for complete nonresistance and point out and explain some more of Jesus’ hyperbole used in Matthew chapter 5. This post is a follow-on, building upon my first post in this series. If you haven’t read it, you will want to read it first.
My Mennonite father taught me the basis for the Anabaptist doctrine of nonresistance, but he didn’t seem to practice it. Partly because it was contrary to his very masculine nature, and let’s not kid ourselves, partly because nonresistance just doesn’t work. Even Mahatma Gandhi practiced “nonviolent resistance” not nonresistance. But, when a man is only 100 pounds (45 kg), a hunger strike is likely to be far more effective than fighting. I don’t think Gandhi would’ve gotten far brawling.
All kidding aside, I respect men like Leo Tolstoy and pious folks today who are still trying to practice nonresistance, even though I see nonresistance as foolishness.
Not to take up too much of your day, but, regarding the hyperbole in Matthew 5:38-42, I will direct you to read this scholarly paper as if it were the first portion of this post, so that I won’t need to plagiarize it nor make my own case, writing out most of his same points in my own way. I just recently found it, in my preparation to write this post, while researching if anybody else saw that Jesus was using hyperbole when He said to “turn the other cheek”. I agree with his evidence and his primary conclusion that Jesus was using a lot of hyperbole and other non-literal devices in His “Semon on the Mount”.
Those who teach that Jesus only spoke hyperliterally are like those of whom Jesus said, “You blind guides, who strain out a gnat and swallow a camel!”, in that they are busy swallowing literal camels, I reckon. /S
In case you’re wondering, I think Jesus’ sinlessness means that He didn’t break His Father’s moral law, not that He didn’t offend people until they publicly executed Him.
Anyhow, back to the scholarly paper I linked to above, now that you’ve read it. The author claims that Jesus was likely reacting to the Jews gross abuses of the spirit of the law, while keeping to the letter of the law, which I currently have no basis to doubt. But as far as the author’s speculation as to what Jesus was actually meaning, I think he is far too timid in his baby-step proposed departure from the literal interpretation, which he clearly showed was wrong. He concludes that Matthew 5:39-42 is certainly hyperbole, by almost every indication, but then he cautiously asks the hyperliteralists to back down only one step from their unworkable “nonresistance”, that is seemingly complicity with evil. There is room to recommend both forgiveness and mercy while returning all the way to affording others the justice of God’s “tooth for a tooth” laws.
What a twisted religion we’ve inherited, where the innocent are goaded to “turn the other cheek” and suffer doubly, while we consider it too cruel for the guilty to even get what they gave.
Here is the passage in question, plus the preceding verse (38):
Matthew 5:38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. 41 And whosoever shall compel thee to go a mile, go with him twain. 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
God our Father’s law calls for “eye for an eye” justice. And so did the Code of Hammurabi and other ancient Near Eastern law codes. Likely all stemming from the same legal traditions passed down from the dawn of humanity when God walked with the forefather of all men. And the Jews had quickly come up with fitting fines that could be paid in lieu of getting an eye poked out or a tooth knocked out.
Jesus stated earlier in the sermon that He was not here to remove even a dot or stroke from a letter of His Father’s law, but to keep it. Nor was Jesus sent to make following His Father’s law more difficult.
John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Do you see it? We were all already condemned prior to repenting from our evil ways and accepting Jesus Christ’s lordship over us by faith. Jesus did not need to ratchet up His father’s law to a harder new set of rules to condemn anyone, as we all already stood condemned. Nor was Jesus even sent here to tamper with His Father’s law to bring greater condemnation against all men. The Father’s law was not something poorly thought out that His Son needed to later come and correct.
Nor did Jesus abolish God’s 7 Noahic laws for all peoples, which were, each and every one, again commanded in the New Testament for us all, including gentile believers. They are all still in effect over you, whether you care to know and obey them or not, until the earth and sky pass away.
I think we are negligent in (law #7) setting up courts of justice. God’s just laws would be the basis for just courts. But today, our courts serve the highest bidder, and the politically connected, while our “femily” courts serve Satan. (Oops! I just made a Freudian typo, but I think I’ll leave it there because I like it.)
Jesus said, “Give to him that asketh thee”. I’ve never asked for a cent here before. I freely share the truth that I have freely been given. But for all those who still want to take that 100% literally, I am now asking you each for one million dollars, as a lesson.

If you don’t have one million dollars, just send me all you’ve got. You can make all the necessary arrangements through my contact page. You either need to give that to me, since I asked it of thee, or else you’re not fully obeying that scripture literally. Change your belief about how literal it is, or else send me the money! I’ll be pleased either way.
James 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
James tells us to “resist the devil”. Is the devil not evil? I’d go as far as to say that we can’t always know the source of evil whether a person, or a demon, or the chief devil, Lucifer. So, I think in that verse the phrase “the devil” is a personification of evil. “Devil” is a descriptor or a title not a unique individual’s name, thus it isn’t capitalized, like a name such as Lucifer. I don’t think James was telling us to go along with the influence of demons, but to only resist when we somehow sense it is Lucifer himself. I think James was attributing all evil as being the will of the devil, and his crewmates. And instructing us to resist such evil.
So, we are forced to decide whether God wants us to be people who literally resist evil, or people who literally never resist evil? It is clear to me that the supposed command to “resist not evil” is the hyperbole. Heck! Most folks would insist that you should even resist the mere approach of temptation by evil, and not wait until the evil opportunity is upon you to start resisting that evil.
So, what is the upshot of the church’s silly belief that they should not resist evil? What month did we just finish up here in the most highly churched nation on earth? Oh, that’s right, it was abomination pride month, the month when we celebrate that which is an abomination to our Creator. And our “Christian” nation is even risking global thermonuclear war just to make sure they can keep having gay pride parades in the ethnically Russian portion of Ukraine, enforced by our puppet regime led by a gay rent boy. Do Muslim, Buddhist, Hindu, or Shinto majority nations historically celebrate gay pride month? No, that sort of degeneracy only thrives in Christian nations. Why? Because only Christians have been brainwashed to think they’re commanded to “resist not evil”.
“He spake many things unto them in parables”
Jesus often said stuff that was misunderstood in His own time by most of those listening to Him. Jesus wasn’t trying to save people through His teaching, He would only save people by His sacrificial death. So, Jesus’ teaching was to call people to repentance and to see their own sinfulness and their need for His upcoming sacrifice. And it was recorded because folks are still needing to be called to repentance to this day. Repentance is at the heart of Jesus Christ’s Gospel message, not enabling evildoers here on earth through our own allowance, like God. Our task is to realize our inadequacy to be with God and to ask for restoration, not to try to steal God’s role.
Matthew 13:10 And the disciples came up and said to Him, “Why do You speak to them in parables?” 11 And Jesus answered them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. 12 For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him. 13 Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand. 14 And in their case the prophecy of Isaiah is being fulfilled, which says, ‘You shall keep on listening, but shall not understand; And you shall keep on looking, but shall not perceive; 15 For the heart of this people has become dull, With their ears they scarcely hear, And they have closed their eyes, Otherwise they might see with their eyes, Hear with their ears, Understand with their heart, and return, And I would heal them.’
Don’t be surprised that once the apostles all died the very next set of church leaders started trying to take the written down hyperbole of Jesus at face value. Few of those who had heard Him even understood and got healed of their sin.
Jesus’ point, for folks like the Pharisees, who saw themselves as blameless before the law, was that to be as selfless as God, which is a requirement to “earn” your seat at His table, you’d have to not even resist those who do evil. If God resisted evil there would be none! He lets the wicked continue on living in wickedness, giving them chance after chance to repent, all while they sin against everything God stands for. You’d have to ask those who hit you in the face for more, because that’s like God, who sent His servants the prophets, and they killed them, yet He sent them more, and He eventually sent His only begotten Son to evil men to be mocked, tortured, and killed.
God blesses sinners with rain and sunshine even while they curse His name. Jesus was hyperbolically describing what sort of things you’d have to do to be perfect enough to earn your way into heaven by your godlikeness alone. Which is an impossible task for sin-stained humans.
And, as if all that wasn’t impossible enough, Jesus then sarcastically asked them in verse 48 to: Be ye therefore perfect, even as your Father which is in heaven is perfect.
If that were a literal command, a new law for us, nobody ever kept it. Jesus later said, “my yoke is easy, and my burden is light.” He didn’t say my yoke is impossible, much tougher than my Father’s old yoke. Matthew 5:39-42 is entirely hyperbole. Jesus wasn’t literally asking you to follow all that to your destruction. Nor did He follow that stuff while on earth. He resisted evil! Remember how he drove the merchants and money changers out of the temple? The Bible never says that He asked to be scourged more, or to be crucified a second time. Nor did the church in the book of Acts say, y’all have to give to us now because we asked you to. Who in the New Testament was ever recorded as keeping anything of Matthew 5:39-42? Only those who did not resist evil, and then got rebuked for it. Hear what Jesus Christ said to the church in Thyatira:
Revelation 2:20 But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols.
So, did Jesus want them to resist evil Jezebel? It sure sounds like it.
How far does Jesus want us to go in our intolerance of evil?
Luke22:36 He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. 37 For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.” 38 And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”
Apparently Jesus intended for His followers to go way farther in resisting evil than churches teach us. That passage above doesn’t sound at all like total nonresistance. The other scripture nonresistance proponents cite is when Peter tries to deliver Jesus with a sword by striking a man in the head and cutting his ear off. Jesus did not take that opportunity to say there is never a place for violence, He seemingly just said, now is not the time, I don’t need your deliverance, Peter.
John 18:11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
In Matthew’s Gospel Jesus adds a proverb generalizing how killers often are killed. But not everyone who takes up a sword dies by a sword. It is only a proverb.
52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. 53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? 54 But how then shall the scriptures be fulfilled, that thus it must be?
Jesus knew He could not let Peter disrupt His capture, to fulfill Scriptures. But He did not take the opportunity to make any blanket condemnation about using violence or never delivering the innocent. So there really isn’t anywhere in the Bible where God meant to blanket command us to never use force, even deadly force. And God is known for His death sentences for capital sins. Did Jesus abolish every capital sin? No.
Later in the “Sermon on the Mount” Jesus says:
Matthew 7:1 Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
Although the Bible tells us to act justly and even to set up courts of justice, many church folks, while existing in a state of cognitive dissonance, will often quote, “Judge not, that ye be not judged”, as if it were a command prohibiting you from exercising any good judgement against them or somebody else for something they’ve done. When, in fact, it is only a proverb, a wise generalization, which is explained in the next verse. It truly is mind boggling how much the Scriptures have been twisted and perverted by the church in order to allow lawlessness and unfaithfulness to the truth.
It still has not fully dawned on my imagination what a faithful church and faithful Christian nations would look like if Christ-following men judged all things rightly according to God’s law and resisted the evil ones at every turn using all reasonable force, including executing capital sinners. I suspect, like in the days of Noah, it would result in a completely changed world in only a couple months.
So how can you learn what God’s word really means? Ask God to daily grant you insight into His word. Ditch those false teachers who obviously haven’t been granted understanding into the mysteries of God’s word. And pray that you will be! And feel free to share your questions and insights with the others here, and like the Bereans, we’ll test things against the Scriptures. The Father is seeking men to reverence Him and to serve His Son, in spirit and in truth, and to sharpen His chosen brethren.