Celebrate MLK Weekend 2026 and Tu B’Shevat 5786!

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graphic courtesy of classroomclipart.com

Happy new year! We’re well into January by this point, but before I venture into the future, allow me to assess some of the past. Here are some 2025 stats for JewishDC. According to WordPress, the blog got 888 views and 744 visitors, with the largest numbers hailing from the United States, Brazil, India, the United Kingdom, Australia, Poland, Mexico and Germany. My most popular post of the year was my Jewish American Heritage Month post, where I talked about cultural events sponsored by the Library of Congress.

Thank you for your support, and here’s to a fruitful new secular year! Let’s get the coverage up and running again, starting with some holidays and community service.

The American Jewish public commemorates two holidays—one religious, one secular—near the start of the Gregorian calendar year. MLK Weekend takes place imminently, Jan. 17-19. Tu B’Shevat occurs between Feb. 1-2. Check out these ways to get involved with the local Jewish community!

MLK Weekend

  • For MLK Shabbat, Sixth & I’s Visions of Freedom and Justice (both in person and virtual) includes their annual focus on the relationship between Dr. Martin Luther King, Jr. and Rabbi Abraham Joshua Heschel. Also on the scene: special speaker, Yolanda Savage-Narva, Sixth & I board member and vice president of Racial Equity, Diversity, and Inclusion (REDI) for the Union for Reform Judaism. The service will feature music from Sixth & I performers and the Covenant Baptist UCC Choir.
  • Washington Hebrew Congregation’s in person and virtual MLK Shabbat Service. Rev. Canon Leonard Hamlin of the National Cathedral will serve as special speaker. Also featuring music from the Shiloh Baptist Choir and WHC’s Kol Rinah. On Sunday, WHC is hosting a day of service, with onsite projects including baking blueberry muffins, building bookcases, decorating Purim bags for MD state legislators and more. They’re also accepting food donations, and new or gently-used clothing.
  • Adas Israel’s MLK Weekend. Includes musical Shabbat services, both virtual and in person, featuring the Roderick Giles & Grace Gospel Choir. Reginald L. Douglas, Artistic Director of Mosaic and director of Young John Lewis, will be guest speaker Shabbat morning. Congressman Jamie Raskin, discussing Lewis’s legacy, will feature on Friday night. A Sunday Day of Service offers opportunities like advocacy letter writing, bracelet-making for LGBTQ+ youth, cooking meals for La Casa Shelter and more.
  • EDCJCC is a variety of mitzvah projects on Monday. Families are invited to sort donations for A Wider Circle, which helps people transition out of homelessness. Teens and up can hear from Free Mind graduates, a program that supports incarcerated and formerly incarcerated individuals.

Tu B’Shevat

  • CJM’s Family Day! Families with young children are encouraged to come to the Capital Jewish Museum for pot decorating and seed planting, a dance and singalong, a Tu B’Shevat seder and more.
  • Tu B’Shevat Seder: Celebrating Nature’s New Year. At the Den Collective, this evening will feature a seder, storytelling, reflective discussion, and perhaps even literal tree hugging.
  • Hollow Tree movie showing. This event at the EDCJCC feels adjacent to Tu B’Shevat, and is around the same time. Co-presented by the DC Environmental Film Festival, it follows three teens of different life experiences learning about the challenges facing the Mississippi River.
  • Refilling Our Cup: A Tu B’Shevat Seder and Wine Tasting.Hosted by Sixth & I, this adult event takes participants to a northwest DC bar to learn about natural wine and explore the symbolism of the holiday foods.

DC Chanukah Happenings 5786!

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Graphic created by Rachel Mauro; Images courtesy of the GPA Photo Archive and freepik.com

Chanukah is imminently upon us! The 2025 dates go from sundown on Sunday, December 14 to sundown on December 22. It’s almost time to fry those latkes and kindle those menorah lights! Check out these local events happening in person and on the virtual, and feel free to add more in the comments. Chag Sameach!

To start with, GatherDC has an extensive DMV Chanukah Guide, where they cover several local facets of the holiday, including this year’s Friends of the Lubavitch National Menorah Lighting (kudos to them for a yesteryear photo that became the main banner of this blog!)

GatherDC covered most of the local events, but I was able to find a couple other gems. But before I cut to them, allow me to highlight one special item: a first-night Chanukah concert where I’ll be singing with the choral group, HaKol! Reservation space is now at capacity, but if you’re in the neighborhood, who knows; maybe you’ll experience a Chanukah miracle. 😛

Sunday, December 14

MSDC Hanukkah Workshop
Magen David Sephardic Congregation’s celebration: storytelling and songs, safguniot and dreidels!

Monday, December 15; Wednesday, December 17; Sunday, December 21

Chanukah Together
SIVAH is gathering three times this holiday to light candles and learn together. The Wednesday event features a celebration of Hag HaBanot, a Sephardic feminist holiday about women’s friendship and sisterhood.

Friday, December 19

Sparks in the Dark: Chanukah Happy Hour
DC’s LGBTQ Jewish community will be mixing and mingling at this over 21 event put on by Bet Mishpachah.

Ibsen’s “An Enemy of the People” at Theater J: What’s Old Becomes New Again

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Artwork for the play / image courtesy of Theater J

Imagine a Washington, DC theater audience falling for a play about a whistleblower who is subsequently stifled and silenced by the powers that be. 😛

Famed Norwegian playwright Henrik Ibsen first wrote “An Enemy of the People” for production in 1883. The Theater J piece was adapted by Amy Herzog.

The story centers around an eccentric and spirited scientist, Thomas Stockmann (Joey Collins.) In the adaptation, after grieving his late wife, he moves his family back to his hometown in the hopes of opening a spa treatment center that might’ve benefited his spouse. But after some questionable building decisions lead him to test the water and confirm possibly deadly bacterial contamination.

Although originally excited to expose the town leadership’s failures, Stockmann’s so-called allies are ultimately cowed by the mayor/ executive at the spa—and his own brother, Peter (Edward Gero.) The mayor visits them at local paper, The People’s Messager, and promises that fixing the problem would mean higher taxes and reduced subscriptions. This doesn’t sit well with moderate publisher/homeowners voting bloc leader Aslaksen (Dylan Arredondo) or fiery but cash-strapped editor Hovstad (Aaron Blinden.) In a stunning about face, they turn on Thomas, and in a town hall meeting brand him “an enemy of the people.”

Theater J Artistic Director Hayley Finn draws attention in the playbill to the Jewish nature of play adaptors like Arthur Miller in 1950 and now Amy Herzog. Drew Litchenberg, in his playbill essay “Shouting Down the Truth,” points to reimagining the Stockmanns as Jewish. “As Thomas puts it humorously, ‘descended from Polish pirates on my mother’s side,” Litchenberg writes. “Reimagining Ibsen’s play as one about Jews navigating an intolerant society, Herzog and [Theater J director Janos] Szaz raise difficult questions about modern diasporic identity.”

But if anything, the Jewish additions to this play are subtle, unlike the original moral messaging. Szaz imagines the action taking place amidst more modern flair, including projecting pictures of climate disaster and other contemporary realities onto the linoleum walls of the set (made to resemble a bath/spa set up). During the town hall scene, People’s Messenger sub-editor Billing (Jeremy Allen Crawford) roams in and out of the theater with a camera phone mounted to a selfie stick; we see that video stream in real time, too. Disparaging “tweets” also appear, indicating that the fear-mongering and smear campaign against Thomas are working.

But that part is a little jarring to me as well. Maybe it’s because we, the audience-turned-actors playing town hall participants, are actively on Thomas’s side. Breaking that fourth wall kind of breaks the idea that everyone falls for this propaganda. (Though, fun fact: a performance in 2024 of the Broadway revival was interrupted by climate change activists! They had great timing—during this town hall scene—where Jeremy Strong and Michael Imperioli didn’t have to break character in order to push them out. :P)

I also, to be nitpicky, didn’t like the very end of the production. Szasz often has Thomas running in place to transition scenes (he even runs on a mini treadmill throughout the ten-minute intermission.) Clothed continuously in a track suit, I thought this depicted the character’s determination and kinetic personality. But at the very end, the other characters—most of who worked against Thomas—join him in running in place and chanting about speaking truth to power. It’s another fourth wall moment, but I don’t think we needed it for the message to come across.

Granted, resistance to whistle blowers continues into the modern day and within the United States, too. Litchenberg points out that at least one sitting congressman named Anthony Fauci, whose “crime” was trying to protect us from COVID-19, an “enemy of the people.” “The phrase, extant since the Roman Empire, is still popular with authoritarian rulers.”

Perhaps the more interesting conundrum is what it takes for a righteous character like Thomas to lapse into cynicism and self-pity. After massive bullying and little hope of disseminating his toxicity report, Thomas starts ranting about how the people “deserve” to die. He is further compounded by what the populace elects to do to his children—Petra (Reese Cowley) loses her job and Eilif (Jakob Szasz) gets beat up at school.

Unlike Miller, “Herzog retains [the speech,] transforming it into an extended debate over purebred poodles and stray dogs,” Litchenberg writes. “Ibsen disavowed eugenicist theories, but the master dramatist was prophetic in identifying the immoral uses of science.” This, too, feels very foreboding on a Jewish level, given the beliefs and practices of the Third Reich during the Holocaust.

Rounding out the cast is Morten Kill (Stephen Patrick Martin,) Thomas’s father-in-law who is on his side until Thomas points out the other man’s tannery practices are part of the pollution infrastructure. Finally, Captain Horster (Nicholas Yenson) who, as a wanderer stands apart from society and is the only person besides his children to remain loyal to Thomas.

For a final, feminist argument, Thomas and Captain Horster are the only two men in this adaptation who (mostly) treat Petra like a person. At one point the captain attempts to talk to her and Billings (a suitor who often whips a golf club about) steps in menacingly. “Nice guy” editor Hovstad puts the moves on her during a job interview. Even Uncle Peter blames Thomas for Petra not leaving home and getting married already. Beyond political repression, women’s roles are also very circumscribed in this society.

…including in Petra’s situation with her father. In her professional career she’s a teacher who often gripes about largely unexplored censorship in the classroom. At home, she’s primarily performing the domestic and emotional stability duties for the family. Litchenberg calls her a “surrogate caretaker” who serves as “a realistic foil to [Thomas’s] moments of heightened emotion.” She essentially makes the political personal, because in mediating between her father and uncle, she brings the arguments home.

There’s a lot to sink your teeth into with this production, and very little time in which to do it! “An Enemy of the People” will be running until November 23. Two additional “Creative Connections” addendums remain; the November 19 matinee will be followed by a cast talkback. Then the November 23 matinee will feature a discussion about environmental and health scientists working in tandem with lawmakers. And the rest of the 2025-2026 Theater J season will follow!

For more of my theater coverage, check out my “Books, Plays, Movies and Music” tab.

High Holidays Highlights: 5786!

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This bird grabbed my attention for its “Hineini”–Here I Am moment. / photo taken by Rachel Mauro

The fall holidays are now over, and we are in a different world. A new ceasefire is in effect in Gaza, and the last of the living hostages have returned home to Israel.

I was on my way to the Sukkah of Hope event midway into Sukkot when I checked my email and saw the cancellation message the Hostages and Missing Families Forum sent that morning. Instead of staying to speak to us, unsurprisingly, the hostage families were going home. To parrot their sign off, I hope we can celebrate with them soon.

In the meantime, the U.S. government shutdown put me out of a job halfway into the High Holidays, so Yom Kippur at Adas was a particular respite. I was also honored to be called up for an Aliyah the morning of Simchat Torah! :0 If anyone from Adas is reading this, I am humbled and grateful to be part of our community.

My Rosh Hashanah afternoon tradition is to sit outside at the District Wharf for a few hours and read Jewish literature. Perhaps because of some on-and-off rainstorms something remarkable happened: I was able to procure a swing on the dock! :0 I may have stayed on that swing until…well after my tailbone protested. The sun was definitely setting as I hobbled towards the metro home.

I’ve always loved swinging as a way to relax and clear my mind. I also like being at the District Wharf because I don’t go there often, so I associate it with the high holidays. Being amongst new tourists and commuters, performative birds and boats sailing the water reminds me I’m part of a larger world.

I read my Jewish books by the water to assess how to be a Jew in today’s world. Rabbi Alexander brought that question up in his Rosh Hashanah sermon by invoking and then disputing one of our most famous sages, Hillel.

The most famous story of Hillel involves him advising a potential convert by summarizing the Torah as the Golden Rule: “that which is hateful to you, do not do to your fellow. Now go and learn.” Rabbi Alexander countered with “Avoid idolatry at all costs. Now go and learn.”

The sermon did feel more straightforward, if fusty, than ones from the past, and the rabbi even came with his own summary the Five Books of Moses. Generally more mythological and removed from the foibles of our times, but that’s kind of the point. “The Torah at its core is an evasive maneuver to avoid the persuasiveness of idolatry–the seduction of one human wielding power over another made in God’s image,” Rabbi Alexander said. “Any culture or government or religion or freedom movement or political party or activist network or law enforcement agency or house of worship or military: That sees human beings as a means to an end, not an end in and of themselves–that’s chasing the shiny things, and it’s Egypt.” (Referring to the enslaved time before the Jewish covenant with Gd.)

Rabbi Holtzblatt brought things to a more personal level on Yom Kippur, but again with the seemingly straightforward concept of forgiveness. “Immediate forgiveness after terrible cruelty stands out because right now, we’re living in the height of a revenge culture—where the most powerful leaders openly promote revenge, where vitriol is an idol, where keyboard warriors with millions of followers on social media platforms attack others and then achieve some kind of dystopian fame status,” Rabbi Holtzblatt said.

Though God is the one to offer us full grace, it’s something to aspire to in our relations with others, even if we can’t get there fully. “For us Jews, atonement between human beings is a process,” Rabbi Holtzblatt said. For example, we have to be wary of “grudge-only” revenge as per the Talmud. The rabbi extrapolated the examples to “modern speak”: “If Ruth says to Elliot, ‘Lend me your shovel,’ and Elliot says, ‘No!’ And on the next day, Elliot says to Ruth, ‘Lend me your lawnmower,’ and she replies, ‘Here it is, I am not like you, because you would not lend to me,’…She retains enmity in her heart, although she does not take revenge.” Rabbi Holtzblatt concludes, “Holding a grudge or taking revenge can happen in the everyday stories of our lives. It’s not always in military strikes or mass shootings….How many times a day do we do this to each other? Do we do this to ourselves?”

In this fragile new year of personal and profound change, may I show up with grace and for the right causes. Shana tova.

DC High Holidays Classes and Events 5786

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Graphic created by Rachel Mauro; Images courtesy of wirestock and katemangostar on freepik.com

L’shanah tova! Another new year will be upon us in a week. And with that, my favorite holiday. Bring out the apples and honey!

I thought I’d take a moment, as I have in years past, to highlight some DC-area events leading up to and including the High Holidays! Many of these events come from the J-Connect High Holidays page, which also includes additional information for people looking to celebrate in the area. On a separate page, they’ve created a list of streaming synagogue services! Also check out GatherDC’s High Holiday Guide. Here’s some of the events that speak most to me.

Wednesday, September 17

What It Takes to Make the High Holidays Meaningful
Cancelled, but it sounds so cool, Sixth & I! Hope it’s back next year.

Rosh Hashanah Challah Bake & Learn
6:30pm, The Den Collective

Are you There, God? It’s Us: Exploring Our Relationship to the Divine on These Holy Days
8:15pm, SVIAH

Sunday, September 21
HiHo Hike and Learn: Adventures in Nature
10am, The Den Collective

Day of Awesome
10am, Edlavitch DCJCC

Rosh Hashanah Family Keepsakes
11am, Pozez JCC

Monday, September 22

Kaleidoscope: Erev Rosh Hashanah Dinner
6pm, The New Synagogue Project

Tuesday, September 23

Apples and Honey: Rosh Hashanah Family Program
10am, Bender JCC

Thursday, September 25

Reverse Tashlich Trash Cleanup with Living Classrooms
6pm, Edlavitch DCJCC

Saturday, September 27

Kaleidoscope and Queer Space Families Picnic
11am, New Synagogue Project

Story Time: Responsibility and Repair
3:30pm, Capital Jewish Museum

Sins & S’mores
7:30pm, Congregation Beth El of Montgomery County

Sunday, September 28

Kayaking Tashlich on the Potomac River
10:30am, The Den Collective

Thursday, October 2

I’m Sorry Day: Yom Kippur Program
10am, Bender JCC

Yom Kippur Nigun Circle
2pm, Congregation Beth El of Montgomery County

Locally-Curated Exhibit Embraces Jewish LGBTQ History and Culture in DC

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Bet Mishpachah, DC’s LGBT synagogue, featured this banner at the second National March on Washington for Lesbian and Gay Rights in 1987 / photo taken by Rachel Mauro

I meant to make my way to the Capital Jewish Museum’s special exhibit, LGBTJews in the Federal City, closer to Pride Month. In August, I finally got my act together. This exhibit, curated by CJM staff Sarah Leavitt and Jonathan Edelman, will be on display until January 4, 2026.

As an unforseen addition, of sorts, a memorial outside dedicated to Sarah Milgrim z”l and Yaron Lischinsky z”l resides on the outside of the museum building. Sarah and Yaron were murdered on May 21 in an antisemitic attack after an onsite event. The day after the murders I walked to CJM after work and, along with others, placed a note in bushes on the premises. It’s heartening to know that our dedication to this couple lives on.

CJM’s resilience also continues to impress, and I’m very glad this innovative exhibit is available to the public. The curators made it their mission to expand museum holdings related to this topic as much as possible.

Broadly speaking, LGBTJews in the Federal City covers the 1880s to the present. In early years there is very little evidence of queer Jewish life, but the exhibit asks us to imagine how Jews may have fit into the world of cruising in Lafayette Park and secret DC drag balls. A Jewish drag performer, Samuel Cohen, performed at the U.S. Army Base and Bolling Field in Anacostia in 1940, now prompting questions about whether it was just for laughs or if it meant something deeper.

As the Federal government expanded during World War II more people, including Jews, came to DC for jobs. But the Cold War period was also when the government started to crack down on homosexuality, which was now seen as a threat to the state. Queer counterculture grew around that, with a scattering of hotels and businesses offering a safe place, some of the owners being Jews. By the 1970s, DC theaters with Jewish history, like the Janus Theater II, the Hippodrome and the Metroppole Theater, started playing gay porn. As public queer organizations grew, some lesbians found themselves shunted into secretarial roles so they veered into radical feminist spaces. DC activist Ginny Berson worked with the Furies Collective and founded Olivia Records, a women’s record label, in 1973.

The AIDS pandemic of the 1980s and early 1990s brought queer activism to a new level. Larry Kramer formed the coalition Unleash Power (ACT UP) in 1987. They stormed the National Institutes of Health and orchestrated “die-ins.” A Jewish Floridian, Mitch Weissner, took part in the NIH vaccine treatments that year as well. The vaccine prototypes included shellfish. “Ironically…I was still keeping kosher!” Weissner said.

Transgender expression also existed throughout history, but along with non-binary identities it became more pronounced in the 21st century. Temple Shalom hosted a naming ceremony in 2024 for a congregant’s conversion and gender transition. For more hands-on experience, museumgoers can mix and match Hebrew word magnets on a chalkboard. Ancient Hebrew, the language of most Jewish liturgy, is very gendered. But lately some Jewish organizations are trying to find new ways to celebrate life events in a gender-neutral way.

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The outdoor memorial to Sarah Milgrim z”l and Yaron Lischinsky z”l / photo taken by Rachel Mauro

Much of the exhibit is made up of panels, blown up photos and news articles pertaining to queer Jewish issues, and display cases with pins, playbills, books and more. Personal and family exhibit guides encourage visitors of all ages to connect with and respond to these items on display. Bet Mishpachah, DC’s specifically LGBTQ synagogue which opened in 1975, also features prominently.

For a particularly special temporary donation, Block 2388 of the AIDS Memorial Quilt is draped down one wall. This block, from ca 1991, was once featured on the National Mall. In total, the quilt now has 50,000 blocks.

Elsewhere one can see an Esther Goldenberg costume–the alter-ego of comedian Michael Arkington who appeared to perform at DC gay clubs at the turn of this century. But my favorite hands-on addition comes by way of two rotary phones. A phone guide features two-digit codes one can “dial” to hear excerpts of oral histories CJM is conducting with the help of the Rainbow History Project.

The intersection of queer and Jewish life in DC isn’t always conflict-free. Back in 1997, Adas Israel Rabbi Jeffrey Wohlberg took a passive non-position on gay acceptance in Jewish spaces when speaking to Metro Weekly: “There is the minority opinion which says interpretations of law change and we regard homosexuality differently than did those in the time of the Bible.” Seventeen years later, Metro Weekly would cover then-Senior Adas Israel Rabbi, Gil Steinlauf’s, coming out.

Jewish immigrant Benjamin Karpman worked as a federal psychotherapist for 35 years, convinced he could “cure” homosexuality. He supported the Miller Act of 1948 that would send “sexual psychopaths” to his hospital indefinitely. And ever since the United States Holocaust Memorial Museum opened in 1993, there’s been tension about how to acknowledge queer victims.

In 2019, the DC Dyke March banned Stars of David as a nationalist symbol. Jews came down on both sides of the debate. In the Washington Blade, antizionists spoke up in support of the ban, claiming themselves to be “self-loving, anti-Zionist dyke Jews.” Lawyer Roberta Kaplan meanwhile took to a Forward op-ed for an opposing view. “The message felt by many is unmistakable: If you are gay and Jewish, you are not welcome here.”

But overall, the story of LGBTQ Jewish expression is growing and expanding. “We’re Here, We’re Queer, We’re Machmir [observant],” claims a 2020s rainbow cap from the Orthodox organization, Ethel. The Museum also encourages the public to email them photos for display at the end of the exhibit.

For coverage of past and ongioing exhibits at CJM, check out my museum tab under Books, Plays, Movies and Music.

Summer Shout Out to Baked By Yael!

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DC’s first cake-poppery is kosher, and opened in 2015 / photo taken by Rachel Mauro

Happy July, everyone! Life’s slowed down for me a little bit as I was fortunate enough to take a vacation in the middle of the month. 😀

While I was busy out of town, the DC area said hello to someone new: kosher eatery Café K!

Café K is in Silver Spring, only a hop, skip and jump away from me. But in the name of purism (and because I haven’t tried the establishment yet), I’m bypassing coverage for now. Since Silver Spring isn’t really DC, I decided if it’s time for this blog to highlight some Jewish food, I’d first try my luck elsewhere.

In that vein, I’m fortunate to also be a patron of Baked by Yael! Baked by Yael, a kosher bakery, opened in 2015 on Connecticut Ave, not far from my synagogue, Adas Israel. That’s where my association with this bakery began; for special events we’d get Yael’s bagels which were much chewier and more flavorful than the standard kiddush variety.

Baked by Yael also sells challah French toast, pastries and sandwiches and yes, cakepops! Which are also packed with deliciousness. Several cakepop varieties are themed around holidays and celebrations, favorite kids’ characters, and, given their nearby neighbor, zoological animals. Seating may be limited, but there’s plenty to do outside!

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Panda cakepops honor the return of the real thing across the street at the National Zoo! / photo taken by Rachel Mauro

The bakery also operates at the Edlavitch DCJCC and at local farmers’ markets. They offer local delivery and pickup, events and catering, and occasional baking classes. Back in 2017, founder Yael Krigman sat down to do an interview with Gather DC, which you can read here!

I think I’m a little bit late to the ten-year anniversary, but mazel tov anyway. Meanwhile, I also look forward to trying Café K soon. Stay safe and cool, all!

Jewish Slant on the 2025 Smithsonian Folklife Festival: Youth and the Future of Culture

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Shabbat Dinner Started an international Movement Among Young Adult Jews / photo courtesy of Moishe House/Mem Global

The 2025 Smithsonian Folklife Festival is almost upon us! This year’s theme continues to move us away from old school programming about the folklife of specific countries. With Youth and the Future of Culture, the festival “will explore creativity, vitality, resilience, and intergenerational learning and exchange through the contributions and experiences of youth.”

In order to accomplish this, they’ve invited a variety of grassroots artist and activist groups and individuals to present on the National Mall. For my Jewish slant, I decided to highlight members of the tribe engaged in similar activities.

Thank you to the Smithsonian Folklife Festival for encouraging me to go down this rabbit hole! If you have any groups or people you’d like to highlight, please leave them in the comments.

Mem Global, Formerly Moishe House
I picked this organization to broadly represent grassroots youth/young adult culture. Started in 2006 by recent college graduates, the organization means to fill a space for Jewish life between youth groups and “institutional offerings,” presumably for families. They started meeting for Shabbat dinners and ultimately fundraised for international “Moishe Houses,” homes where active young Jews can live and host programming for the community. With Mem Global there’s now even more opportunities to connect. DC has a Moishe House in Columbia Heights.

Havurah
A collective of young Jewish artists, painters, writers, poets, musicians, filmmakers and other creative souls centered in New York. “Our movement arrives at a moment in American Jewry when artistic pursuits are not considered to be integral to religious life,” Havurah writes in their manifesto. “We believe that every Jewish society needs to foster the artistic inclination in order to enrich the spiritual lives of its members.” They aim to collaborate, invigorate and showcase their work.

Heeb Magazine
They went away for a little while, but now they’re back! Heeb Magazine was a youth-based Jewish magazine from “the Bush years.” Now they are rebranded as Heeb Media as a an online platform for writers, audio and videographers, and an offline space for artists to showcase their work and build community.

ModernTribe
Not exactly youth-focused, but this Judaica store carries over 100 artists and brands from around the world. The founder, in trying to make Judaism more approachable, started blogging about Passover and then branched into Jewish products.

Jewish Art Salon
A nonprofit dedicated to Jewish visual art. Started in 2008 as a forum for dialogue between artists and scholars, they have now hosted over 40 art exhibitions and 30 events internationally. They are supported by Canvas, which itself seeks to grow a 21st-century Jewish cultural renaissance.

Jewish Writers’ Initiative
This organization selects writers to develop Jewish-themed projects for mainstream film, television and digital media platforms. They’re supported by the Maimonides Fund, which seeks to connect Jews to their heritage, and developed in part with Chrystal City Entertainment.

Off the Daf
I wanted to provide space for modern connections to religious sources, and I thought I’d start with this book club. Hosted by MyJewishLearning, these folks read modern literature (fiction and nonfiction) inspired by the Talmud. Sometimes the authors join them in discussion!

Daf Yomi at Sefaria
Daf Yomi is the practice of reading a page of Talmud a day (the global Jewish community follows an official schedule.) Sefaria brings the Talmud and other religious texts into the modern age. They are more than a translation service and digital repository; Sefaria is creating “a living library” where users can search, compile, learn and create.

Yugntruf
Regarding language reclamation, this organization is aimed directly at the youth and revitalizing Yiddish. They offer learning and immersion for speakers and families through a large social network.

Ladino Linguist
As a young adult in 2017, Associate Professor Bryan Kirschen was dubbed “the Ladino Linguist” for his work in reviving Judeo-Spanish, aka Ladino. It led to this webpage, where he offers online language classes and other resources.

The Smithsonian Folklife Festival runs between July 2-7 on the National Mall. For more coverage, see my “Annual Events” page.

31-Year-Old Bar Mitzvah Boy Comes to Terms with His Relationships in this Indie (Sorta) Rom-Com

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Image courtesy of Jonah Feingold and JxJ

Usually when I attend Jewish film festivals, I gravitate towards foreign flicks. But at the 2025 JxJ Festival put on at the Edlavaitch JCC in Washington, DC, I watched a film so indie that the director/writer/star, Jonah Feinberg, put his email on the screen and invited our commentary. 31 Candles isn’t widely distributed yet, but was recently picked up by Level 33 Entertainment.

Feingold plays Leo Kadner, a late-millennial 30-year-old New Yorker who decides to have his bar mitzvah after his old camp crush, Eva Shapiro (Sarah Coffey) comes back into his life.

Eva pays the bills as a b’nai mitzvah tutor as she tries to break into Broadway (and has an under-commented-upon addiction to Adderall, or maybe I’m being neurotic.) As a geriatric millennial (or maybe simply someone too removed from the dating scene) this movie felt like stepping into alien territory. Leo went on dates with women who spent the whole time talking about their old crushes (so he was in good company,) literally set up their podcasts during dinner, or unironically proclaimed, “I believe in God, but I’m an atheist.”

Maybe this whole confusion about the theist-non-theist divide is a good transition into Leo’s “situationship” with Molly (Djouliet Amara.) Look, I get we’re in an era where it’s more acceptable to have sexual partners where there’s no “strings” of marriage or even emotional intimacy attached. But if you have these elaborate social media rituals that basically amount to denying said partner even exists outside of the bedroom, then something’s off. Obviously, they’re not on the same page here. (Well duh, might be the argument. That’s Feingold’s whole amusingly absurdist point.)

The funniest part of the whole “situationship” might be the end of it, which is framed the way Hallmark usually frames a couple coming together. Still, I found it a little squicky and self-aggrandizing to take place in a Holocaust museum exhibit.

Love itself is under fire in this film. Speaking of Hallmark, Leo’s day job involves directing schlocky Christmas romances where the product placement is so thick that the lead actors wave their toothbrushes around and speak in dental hygiene metaphors. (Perhaps breaking the fourth wall, Red Bull is prominent in the movie studio scenes, so.) Leo’s parents are divorced, and his sister squabbles with her husband now that they have a kid. His best advice, as in all rom coms, comes from two older woman: his grandma Silvia (Antoinette LaVecchia) where there’s a bit of a catch revealed at the end, but it’s not too surprising given one of the opening scenes of the movie. Then there’s also bodega owner Jaya (Lori Tan Chinn) with her own amusing dating-world anecdotes.

So maybe there’s hope for Leo after all, as he fumbles through his Torah portion and pretends to cook a Shabbat dinner for Eva, all with the express intention of getting into her pants. But, in a twist away from the “rom” part of “com,” it turns out Eva is already in a relationship! And frankly, the argument between Eva and her girlfriend about their differences in financial security and feeling seen is the most adult part of the movie.

Though I’ll always have a soft spot for Eva and the slightly try-too-hard Rabbi Zeldin (Judy Gold) breaking out the tambourine randomly and dancing around to “Oseh Shalom.” Finally, I see something familiar! 😛

Honestly, I’m being a little hard on this film. The message at the end, and Leo’s long-delayed moment of personal insight are worth the price of admission. On a technical level, I thought some of the sound mixing was a little off, leaving the actors difficult to understand. But that didn’t stop most of the audience in the theater from laughing along.

The JxJ Festival continues with movies and music through Sunday, May 18 (when this movie will be playing again at Cinema Arts Theatre in Fairfax!). For other Jewish cultural events this Jewish American Heritage Month, I went to a Pharaoh’s Daughter concert at Adas! The last time I saw them there was in 2008, before the big building-wide renovation. I hope it won’t be another 17 years to witness their vibrant jam out session again. 😀

And, if you’re not Shabbat observant and are OK with leaving DC for the MD suburbs, Zeeva Bukai will be presenting The Anatomy of Exile at the Gaithersburg Book Festival this Saturday. Also featuring romance gone bad, this book is about an Israeli and Palestinian family after the 1967 war.

Find more of my JxJ coverage by clicking the “Annual Events” tab!

Jewish American Heritage Month 2025: Sephardic Music, Farming Colonies and More!

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image courtesy of wikitree.com

May is Jewish American Heritage Month in the United States, which for the last few years has been powered by the Weitzman National Museum of American Jewish History in Philadelphia, Pa. But that doesn’t mean there’s not events going on around DC!

Particularly at the Library of Congress alone! Just a few days ago, LOC posted the video of a literary event in honor of Books Like Sapphires by former Hebraic Specialist, Ann Branner. Here, Brenner shows off such “Hebrew treasures” as the renowned Washington Haggadah, a 16th century document about a betrothal scandal in Crete to a Hebrew play with Talmudic treatises from Baroque Italy.

And here are three more LOC events coming up in May! I myself will also be attending some Jewish cultural shindigs in the broader DC area, so stay tuned. 😀

Thursday, May 8
Live! At the Library: An Evening with James McBride
Not ostensibly a Jewish event, but I’m still on a bit of a high regarding his highly acclaimed latest novel featuring Jewish immigrants in a demographically changing 1930s Pennsylvania town: The Heaven and Earth Grocery Store.

Tuesday, May 13
Alliance: America’s First Jewish Farming Colony
Special screening of the documentary Alliance directed by Susan Donnelly. The Alliance Colony in Salem County, N.J. was the most prosperous and longest-lasting Jewish agricultural settlement in the United States. It was started in 1882 by Russian immigrant families escaping antisemitism. The film uses 450 archival images, 95 of which come from the LOC collections.

Wednesday, May 21
Homegrown Concert: An Evening of Sephardic Music with the Susana Behar Ensemble
Internationally known singer Susanna Behar will give a concert of Sephardic music! Currently from Miami, Behar’s family traces their roots to Turkey, and Behar learned Ladino kantikas from her grandparents. She is the creator of “Ladino meets Latino,” which also incorporates Latin American song traditions. She has performed worldwide, including in Latin America, Canada, Israel and Japan. Behar was also featured in the Kennedy Center’s celebration of Jewish American Heritage Month in 2024.