I’ve started a Substack Newsletter – Unfoldings – for those who want to be informed of my various projects – upcoming lectures, new books, and Twisted Trunk publications. Whilst there will be some crossover with enfolding, the newsletter will mostly feature different content to what I post here – observations, reflections, ruminations and passing fancies. Sign up using the link below.
“They walk unseen and foul in lonely places where the words have been spoken and the rites howled through at their Seasons. The wind gibbers with their voices and the earth mutters with their consciousness.” The Necronomicon, The Dulwich Horror, H.P. Lovecraft
The Nyarlathotep Coven was a collective of magicians from a variety of backgrounds who came to work together to explore Lovecraftian magic.
A brief account of Durgā’s battle with Mahiṣa, followed by a meditation on Durgā and some notes on the Navadurgās. These were all originally entries in the London Tantra Group wiki.
A few notes on the goddess Bagalāmukhī, expanded from an entry in the London Tantra Discussion Group wiki.
“I meditate on Bagalamukhi, who with her hammer has killed my adversary, his unsteady rolling tongue having been pegged; the all pervading paralyser of speech and mind; who is seated on the corpses and skulls of one’s fallen enemies,(their remains forming the base) for her lion throne in the pavilion in the centre of a beautiful blossoming red lotus in the midst of the nectar-milk ocean.” Hymn to Bagalāmukhī, translated by Mike Magee.
The Gaṇeśa Upaniṣad is one of the central texts of the Gāṇapatya Sampradāya, the groups of devotees for whom Gaṇeśa was the supreme divinity. These groups are thought to have arisen from the 10th century onwards, although there has been comparatively little written about them by contemporary scholars. The Gaṇeśa Upaniṣad belongs to the class of Hindu texts that are considered to be revelatory – śruti – “that which is heard”, and in some quarters, are held to be without ‘origin’. It is a manifestation of a particular ‘Truth’. Like other Upaniṣads, it is not merely to be studied as a written text, but to be spoken – the text not only functions as instructive scripture, but also as a performative liturgy – the act of speaking the Upanishad becomes a revelatory experience. This translation is by the late Mike Magee, and the footnotes are my own.
I first came across a reference to the goddess Santoshi Ma as a colour postcard in a back issue of Azoth magazine, and was inspired to ‘work’ with her as part of a sadhana using the Empress Tarot card that I later used as the basis of a freeform pathworking at public workshops in the mid-90s. At the time, I assumed that Santoshi was one of the many Hindu devis I had not come across before, and it was only later that I discovered that she was considered by some to be a ‘new’ addition to the company of devis and devas. This essay was originally written in 2005 and is from the defunct London Tantra Discussion Group.
One thing that continues to fascinate me is people that have been influential in their own time but have dropped off the radar since and received comparatively little attention since. When a friend alerted me to Jon Chapple’s biography of Sri Krishna Prem, I knew this would be a fascinating read. An Englishman, born Ronald Henry Nixon, who served in the Royal Flying Corps in the First World War. After the war, he became Professor of English at Lucknow and Banares Universities; and in his final incarnation, as it were, became Sri Krishna Prem – a Vaiṣṇava spiritual leader who attracted both Indian and western followers, including counter-cultural figures such as Timothy Leary and Ram Dass.
I recently managed to nuke enfolding by trying to upgrade the php to a new version. A nice tech guy at my hosting company (Bluehost) got the site working – phew! Some functionality has been lost, however, such as the “wiki” pages. I did think about creating a new wiki with a paid plugin, but for the moment, I’m just reposting the essays and entries that I think are worth keeping. Of course, multiple links will have to be updated across the site, but that’ll happen over time. In the meantime, here’s The Sugarcane bow, a longish essay from 2011.
In the previous post in this series, I briefly examined the North American “panic” over Dungeons & Dragons and other FRPGs that began in 1979. Now I’ll move to the case that triggered the main “Satanic Panic” – the McMartin Preschool case.
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