One of the great loves in my life is the horror genre. Horror films, books, horror themed amusement park rides and attractions. The welcome mat into our house is a skull and crossbones, and our salt and pepper shakers are skulls as well.
I love the feeling of being scared, and on a deeper level with every new horror flick I watch, or new short story I read, there’s a layer of nostalgia. Even though growing up my parents were very strict with our media intake, it always seemed to relax when a movie flashed on the screen starting Vincent Price, Peter Cushing, or Christopher Lee.
Friday night I watched Pascal Laugier’s 2008 film Martyrs. It was…unsettling to say the least. I first read about the film on a list of the most underrated horror films ever, and then again on a separate list of the horror films you’ll wish you’d never watched.
***SPOILERS AHEAD***
The movie focuses on two girls who have been friends from adolescence shared in a girls home. One of the girls, Lucie, has trouble connecting with other people due to a trauma experienced in her childhood, though nobody really believes her retell get of what happened. She says she was systematically abused, physically and mentally, by unknown assailants for unknown reasons.
When she grows up, she tracks down a family whom she believes is responsible for her suffering, and brutally murders them in revenge. Her friend, Anna, is an unwilling accomplice in the murder, but due to insinuated romantic feelings Anna has for Lucie, helps in cleaning up and disposal of the bodies, though Anna doubts that Lucie was well enough in the head to have targeted the correct people. Even Anna doubts Lucie’s story.
Long movie short, Lucie kills herself as the result of guilt for her escaping as a child and leaving another girl behind in the hands of her tormentors, and Anna discovers that Lucie was indeed the victim of horrors as a child and that the family Lucie killed was indeed responsible for her abuse, but motives are much more sinister.
Lucie was, and now Anna is, the victim of an organization that seeks knowledge about the afterlife. They accomplish this by kidnapping women (it is explained that women are more receptive), and submit them to ritualistic tortures because they believe that in such pain and suffering, one is given a glimpse into the next world and can report back if there is indeed an afterlife or not. Thus far, the organization has only created “victims” in the search for what they call “Martyrs.”
Overall, the movie was pretty good. The last 40 minutes dragged on and became very repetitive, but the final two minutes left a fantastic ending, open to many interpretations, which I feel is directly related to the viewers own beliefs about the afterlife, when the leader of the organization puts the barrel of a gun in her mouth and tells her next-in-command to “keep doubting.”
The thing that stuck with me most about the movie was the perversion and extreme take on the concept of suffering. As a Catholic, I believe that suffering is necessary in life, and that in taking up one’s cross you share in the Passion of Christ. The perversion of that in the movie comes from causing and using someone else’s suffering to answer your own questions about the unknown and Eternal, in forcing someone else to take up their cross and ignoring yours.
Suffering is a fact of life. Each of us suffer to an extent, and certainly some suffer more than others. After watching the movie, I talked to my wife to sort out some of the ideas I gathered, because she is so much smarter than me and helps me focus my own thoughts into something much more clear and concise. I walked away from the film asking, crazy murderous organizations aside, at what point are you accepting the suffering that God has allowed you to experience, in the hopes that it draws you closer to Him, and at what point are you engaging in masochistic, self-flagellation?
The Catechism states that in illness and pain, “it can henceforth configure us to Him and unite us with His redemptive Passion.” Surely, in suffering we become more Christ-like, we experience a sample of what He endured to save mankind from our sins.
But the way in which we suffer varies. Honestly, the ways in which I suffer in life are nothing compared to those who live in other countries, who worry about the immediate effects of war, famine, and disease. Not to say that my suffering, or your suffering, doesn’t bring us closer in our own ways to our Savior, but what sufferings do we allow, and what sufferings do we fight against?
The suffering of being afflicted with a disease, like my mother with MS, or the sufferings of being in a physically abusive relationship.
I would like to say that in the case of disease, that is a cross you take up, but you still fight against its progress. And in an abusive relationship, that is the kind of suffering you do not put up with. But I am not naive enough to believe that everyone agrees with me. There are people who believe that you deserve the suffering, the symptoms, and the slow death of a disease, as well as you must put up with the suffering of abuse.
Christ says, “Take my yoke upon you and learn from me,” (Mt 11:29). Despite popular belief from some circles, God would NOT give you more than you can handle. If He did, that would mean that He is knowingly setting out to make you fail. Instead it is your interpretation and belief of what you think you can handle, versus what God knows you can. “Before I formed you in the womb I knew you,” (Jer 1:5). God knows you better than you know yourself. He would not give you suffering that you would collapse under if you hold strong to His Word. That is not to say that the suffering is easy, and there aren’t times you feel you can’t take it anymore, that you can’t take another step or that you can’t take another breath. But do not let yourself fall to despair under the weight of your cross, for your cross was made for you, and only you, to carry for the Glory of God, and He would not abandon you to more than what you could carry.
What you think you could handle is less than what you can when with a humble heart you take up Christ’s yoke.