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Post-Competition Muse

I flipped through the thoughts strung up on coloured tags. Well wishes and confessions, echoing remnants of the festival that died with the fall of the sun.

“Dari belakang dah tahu dah Aiman.”

I turned and saw Naielah’s smile as she approached me and it was like finding the puzzle piece I didn’t know I lost.

We talked about how it felt like forever since we last saw each other and the joke we made about having training at 9pm the day before. After a day of shielding, it was a relief to rest the heavy steel.

“Dia rasa macam purposeless. Macam ada something I have to do and tercari cari apa.”

“Macam ada a void kan? Banyak je benda nak buat tapi still rasa kosong.”

Hours seemed to pass as silence hung like a thick fog as heavy as the void that used to be the whirlwind of trainings, research and late night panic and exhaustion.

We were looking forward to the end of the madness to catch up on missed notes, neglected assignments and pending presentations.

But the end came with an unexpected loss of a rhythm, and on my end, a sense of fear that all we built for the past month would disappear into the aether.

But this doesn’t have to be the end. And insyaAllah it won’t be but instead it marks a beginning of a new journey. InsyaAllah

(First posted on Instagram on 13th December 2022. Naielah Nafisah and I were partners in an intrafaculty advocacy competition, the Ahmad Ibrahim Advocacy Competition 2022, where together with Hamizah Hamzah and Wan Muniratul we competed in mooting and client consultation competition under the firm name Akmal & Associates. In our preparation for the competition, we had spent hours on training, sacrificing our mid-semester break and made it to the semi final round in Client Consultation Competition and 1st runner up in Mooting Competition.

We had the amazing Marissa Nazeera as our Mooting coach and she helped us structure our training, giving us constructive feedback on our submission, helping us build convincing arguments and monitored our research. We also had Jasmeen Kaur for our Client Consultation coach and she taught us what Client Consultation is all about and the format and strategy we should have going into the competition.

The training was intense and rigorous but even though the experience was hard and difficult, spending as much of our free time on practice and research even at the slight detriment of our academic studies, we also bonded throughout the few months and when that competition ended, it broke the rhythm and regularity and the nights feel hollow without the panic of preparation for the next training.

But this experience was the start to a new direction in my law school journey. Not only was this my first advocacy competition, it also introduced me to the IIUM Moots and Client Consultation Club where I later served for two years in the training and development department where I had the opportunity to give back to the club that supported me throughout my competition days and get to know the wonderful people who run it. So it was indeed the start to a beautiful journey. I’m forever grateful to Naielah who convinced me to join her team.)

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A Craftsman’s Dilemma – A Prose Poetry

Among the sea of echoes bouncing along the walls, is the memory of a dreamy young lass. Fourteen years later, the spirit returned; subdued and hardened into a form carefully crafted and curated over years of torrential contemplation.

I came for one reason and one reason only; to fulfil a promise made on one starless night.

I asked for strength to ask for nothing, to give everything. I asked for the will for restraint.

I don’t know if it’s that shadow of vivacity recognising its mother, or if it’s simply the natural end of a complete cycle but the more I etch and carve, the stronger the voice called out for me to just… be.

But for someone who spent years wrestling with control, protecting it behind intricately designed illusions, the idea of deliberately show my hand feels like ripping the very core of life’s work.

But is it not a very material way of seeing the world, to limit one’s success by one’s handiwork?

What of the skill honed under many a lonely night?

What of the limbs that learns to stand without a fight?

What of the heart that stays steadfast without light?

Are they naught without trophies tangible through sight?

Or are these the true level we measure our height?

I don’t know. I am but a simple craftsman. But maybe it’s time for me to step out of those shoes

(First posted on Instagram on 5th June 2022. It was my reflection on my personal journey, at the time just about to complete my first year at Ahmad Ibrahim Kulliyah of Law, the International Islamic University Malaysia’s Law faculty. The craft referred to here is the strict control I set for myself, to give up my wishes and desires for the ‘greater good’, to hold a public persona or professional image that I’ve carefully curated and worn when I meet people including every day at the university and to need nothing for myself.

But as I meet people I learn to respect and form bonds, I couldn’t help but feel like I should be more honest, connect with my passion and be my true self. That being truly myself and working on things I’m passionate about would lead me to success in all of its definition. On a poetic level, I was questioning the worth of continuing a craft that no longer serves me and if I were to drop it, if it means that it was all a waste of time.)

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Rediscovering The Sea – A Prose Poetry

I once had this activity that I absolutely love to do. It was more than just a hobby; it was my mission, my vision and my philosophy. It was my world, my soul and my dream. It was present in every rendition of my ambition. It was impossible to imagine life without it; we were inseparable as the beach is from the sea.

And yet, one day we separated. The sea is dangerous and wild. Land constantly washed by tide is unsafe and unsuitable for development. I had to be prudent, pragmatic and realistic. I had to grow up. So like the other pieces of my juvenile identity I have peeled out, this too I tossed, discarded – and behind closed doors I mourned for its loss

I felt like I had committed a crime against nature, to have forsaken it beyond return, to pay a penance of solid concrete and sturdy steel frames. But the heart does not listen. It does not remain still. It wanted to rage. But I had sinned and the sea was no longer mine so I erected dykes along the shoreline to quiet the torment.

But no matter how hard I tried to cover it, I can still hear the waves hammering the rocks on the other side. And when the cracks form, I feel the rage seeping in but I simply slathered on more cement to stop the flow.

Yet this myopic scramble for security is nothing but realistic. While I scrambled to protect one headland, just beyond my sights, the rest of the coast was slowly being eroded by the longshore drift that was conjured by the dykes that I had set up, because the water had nowhere to go. The next thing I know, I look around and I don’t even recognise my coastline anymore.

Then came a whatsapp status. An innocent picture accompanies by thoughtless words casually tossed into the winds. It flew from above my dyke and fluttered into my sights. Like a mothing gently coaxing her child, it lead me above the concrete walls to just look at the sea with its rise and its fall.

I stopped cementing. I let the rocks crumble. I watch the tides spill in for the first time in nearly a decade. I bit my lips and stayed my limbs that had been trained to ‘fix’ this ‘mess’. I felt the water creep under my feet and pulled the sand back. I lost my balance and fell, utterly embarrassed and ashamed of the sea legs I had grown. I was right; the sea was no longer my haven.

However, before I could drown myself in self pity, I gigantic wave loomed from beyond the horizon. My heart fluttered. A challenge. A dare. An opportunity. A redemption? Every synapse in my brain is telling me to run. The wave was the definition of danger. But I ignored it. My heart compelled my hand to pull out my dusty, long forgotten board. I dove in, falling a thousand times, certain that I would not survive.

But to my own surprise I did it. I caught the wave and rode it. It wasn’t perfect. My form was horrendous, my posture forgotten my focus was blurring in and out. But I emerged standing tall, both feet planted firmly on the board like I did all those years ago.

I stood in the wreckage on my beach, once protected from the elements. Remnants of steel and concrete littered the previously impeccable shore. And with the last rocks dragged down, the golden rays of sunset now has its reach, draping my flooded beach in a prismatic lightshow.

I cannot tell if there are the colours of redemption but to my eyes, they painted a picture of contentment, fulfillment and finally, peace. And maybe, just maybe, there is another chance for me.

(Written for Open Mic: Unleash Your Talent – BENL Week 2022)

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Sabr In The Time of Pandemic

I shared some of my thoughts on how challenging sabr has been during our current pandemic in my entry for the Writing Category of AIKOL’s Got Talent contest at the end of last year. The topic was the Covid-19 Pandemic and now that we’re in our third year living with the pandemic, I believe the essay is still relevant.

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It was the pitch of her voice, an octave higher than her usual melodic tone, that first rang alarm bells in my head.

“I don’t know what to do anymore,” she cried, her fast breaths piercing with desperation. “I’m done with being fermented in my own house.”

I felt my heart crumpling up in sympathy, in understanding but mostly, in pain. My grip grew tighter as my muscles argued between pushing the phone away and stuffing it into my ear. To hear the voice of my once exuberant and vivacious grandaunt in her despair, one year after Covid began was heart-wrenching. And I too crave the physical contact we were once blessed but never truly appreciated.

I wanted to reassure her. I wanted to hug her and look into her eyes and tell her that things will be well.

But all that came out was a feeble, “I know” and a silence that stretches as far as the distance between us. The electrical modulated sound waves made no justice to the iron weight of our emotions.

Just a year ago, she was telling me how grateful she was that she had been used to keeping herself busy at home. While there was an undertone of apprehension, she was still excitedly rattling off the list of needlework projects she was going to work on, and the skills she planned to teach her grandchildren. But after many lovingly crocheted ‘kopiahs’ and knitted bags had found their way to various friends and family; she too was feeling the dread of monotony and the feeling that we’ve all been trapped.

We were just two of the billions of others whose lives were scarred by the arrival of Covid-19, and with our families safe and sound, we were two of the luckier ones.

For all of us, when the Movement Control Order was announced, our palaces of comfort and respite were transformed into bar-less prisons overnight. We all knew that this instruction was made for our benefit; to keep ourselves and those we love with all our lives safe from the deadly virus. And yet why is it so hard to reconcile ourselves and be at peace with the knowledge that we are all being heroes to our community?

Of course, there are many opinions and professionally-conducted researches that had been done on this issue. However, I’d like to invite you to explore this question with me, an observer with limited knowledge but with a penchant for pondering, from the perspective of speed and impulse as well as the beauty of Sabr.

Speed and Impulse

In the age of globalisation, technology, and artificial intelligence, we could have all that our hearts desire at the touch of a fingertip. In the past, we had to travel the sea for months to get a taste of authentic foreign dishes. However, with the magic of the internet, our own devices could guess our preference, persuade us into making an order, and a tantalizing box of jeera rice and chana masala can reach your door in 30 minutes.

This advancement in technological communication and social connection has brought us many advantages and opportunities to society. Places of education that were once reserved in urban areas are now accessible virtually anywhere and anytime. In my life, during the day, I attend my university lectures with more than a hundred other people, scattered all over Malaysia, and at night I practice my Spanish directly with a Colombian teacher living in France.

The scale of our economic opportunities too has expanded beyond the geographical and societal barriers. Anyone can start up a new business and approach customers from all over the world through the magic of the Internet. Those with a creative mind and a keen eye are no longer bound to traditional investors to launch their project with platforms like Kickstarter and GoFundMe.

The term ‘The sky is the limit’ is becoming quite literal with the ability to communicate with anyone beneath the exosphere.

However, this digital movement is built on speed. Brands and companies are always promising that they can serve you faster than their competitors. They remind you that you have so much to do and that they’ll do the hard work for you. Just look at the array of instant food and services our post-modern world has to offer. And when you have the smallest amount of discomfort, you receive a notification of a sale with products that will relieve you of your displeasures immediately.

We are not given the time to think. Every offer has a deadline and every content begs for a reaction. We are encouraged to act on our impulses and are rewarded for acting on them with highly emotive content quickly racking up likes and shares on news sites and social media.

Braking at Breakneck Speed

We may not notice it but this convenience does not come without its drawbacks. We have become accustomed to this new standard of speed to the point where we unconsciously expect that we could achieve things quickly and efficiently. And it does not help that the capitalist market is taking advantage of our own psychology by tapping into our reward system and tethering it to their products.

We no longer feel a strong appreciation for all of the ease technology has given us. We expect to be constantly occupied. We rely on instantaneous communication. We crave pleasure and gratification approaching that of the ethics of hedonism.

This breakneck cycle of minimal effort and maximum reward is not a bonus for us anymore; it’s a necessity.

When the coronavirus began its ravage across the globe, slowly but steadily, much of the areas of our lives that we had been taken for granted had been brought to a stop. While the globalisation process had promoted democratisation of access in every part of life and the ideals of liberty; in the time of the pandemic, we were suddenly told “No.”

The shift was sharp in both its speed and magnitude. In a matter of days or weeks after the first signs of a local infection, we had to change how we work, how we socialize, and just how we live. Every single aspect of our daily lives had to be modified and restricted. There were limits to where we were allowed to go, who we were allowed to see, what we were allowed to wear, and even how we were allowed to sneeze. And this level of control is so detested by the people of today whose principles are built on personal freedom.

Essentially, the sudden removal of our many liberties was like ripping the needle that was pumping rewards into our veins at high speed without the lull of anaesthesia.

Teetering Balance

As our lives got more and more entangled in the web of technology, we are being bombarded with warnings and statements from experts on the risks of being too dependent on our devices. While physical risks like computer vision syndrome and sedentary lifestyle are known, many people are unaware of the silent, but just as dangerous, risk to our psychology.

Excessive screen time in children has been linked to mood swings, aggressive behaviour, and shorter attention span. Reliance on social media and mobile devices are shown to may have contributed to depression and difficulty to focus on tasks.

I personally find myself checking my phone even when I am in a lecture, with the anxiety of “did I miss anything important?” ever-present at the back of my mind. And when I do get a message that isn’t urgent enough to warrant an immediate reply, my mind keeps running back to it; drafting and editing a reply that correctly communicates my message while I missed half of what my teacher is telling me.

However, this isn’t to say that this speed in technology is all bad. As is proven in the peak of Covid 19, despite the fact that the world was trapped in a physical standstill, we could still connect to anyone from virtually anywhere in the world for a near-instantaneous conversation. Students were still given their rights to education through online learning. Freshly cooked food could still miraculously arrive at your doorstep within minutes without physical human contact.

Technology has brought us such a huge improvement in our quality of life, especially in giving some of the underprivileged a chance to reach into places beyond their economical or geographical means.

At the same time, we cannot deny the fact that video games are curating their codes to hack into our dopamine system. We need to be aware of how social media preys on our emotion, benefitting from our impulse and rewarding it with functions such as liking and sharing, further encouraging thoughtless behaviour. Texts are encouraged to be shorter and more emotive. Contents are suggested to catch audiences within the first 5 seconds.

This technology that has brought so many improvements into our lives is also keeping our emotions running on a never-ending treadmill. This lifestyle is not sustainable. It balances like an egg teetering on the edge of a horn.

The Beauty of Sabr

My earliest introduction to the word sabr was during one of my many childhood tantrums. When I wanted something, I was told to be patient. I was told to practice sabr. And for most of my childhood, sabr to me was a challenge against negativity. It was the remedy to emotions like anger and frustration about menial, unimportant issues.

But sabr is a lot more than just holding yourself back from losing your temper or being willing to wait for an eternity to receive a reward you may never see in your lifetime. And with impatience being a weakness of mine, I had to learn the hard way that sabr also means taking a moment to check if my assumptions are correct because I take action. That Sabr includes consulting with someone who knows better, in crises that I am not equipped to handle.

Most importantly, sabr is learning to appreciate both the rewards and challenges you encounter in life; to explore the beauty behind both patterns, and to grow into someone wiser than before. The Prophet Muhammad s.a.w. said, “Amazing is the believer, for whatever Allah decrees for him, it is better for him! If he is tested with a bounty, he is grateful for it and this is better for him; and if he is afflicted with a hardship, he is patient with it and this is better for him.”

In the hadith above, we are reminded that we should be patient when we encounter hardship and accept that Allah, the All-Knowing, has given us a path that is curated for our good. In the same sentence, one is said to be tested with bounty. We are encouraged to first take a moment to reflect and to praise Allah for His blessings. Neither goodness nor harm should be dealt with the impulsive attitude that our current technology is encouraging.

Sabr in the Time of Pandemic

For many people, Covid-19 is when they are pushed to their very limits. Employers are struggling to keep their business rolling behind closed doors so their workers can bring food home to their children. Doctors and healthcare workers are running around the clock to save as many lives as they could while still protecting their loved ones. Educators are suddenly forced to learn an entirely new medium while dealing with complaints and confusion from equally stressed parents and students.

Some families were pulled apart for more than a year without contact. Many left without a proper goodbye and would never again return. Others were tied together in a social dynamic that is so alien to their usual system that they broke down under stress. Very few people are left unscarred by the pressure of this pandemic. Our struggles may differ but one thing is true for most of us: our concerns and our worries are valid and legitimate

And in my humble opinion, from the short duration of life I’ve experienced, patience under desperation based on legitimate concern is the hardest form of sabr.

When we don’t have enough food to feed our family, when people are threatening to take away our homes and when our mother is struggling to breathe on the other side of the country; this is when we are most tempted with impulse and we look for someone, or something, to blame. Having something to blame will rationalise your emotions internally. It is like telling yourself, “I have no fault in this. I am right to feel this way. I deserve to feel this way.”

And without us realising it, we have been dragged from a completely legitimate concern down to the slippery slope of emotion, impulse, suspicion, and enmity. Even friends and family may not be spared from your su’u zon. You may see your once loving parents as now an invader of your privacy, your teachers being too demanding and inconsiderate to insist on turning on your cameras and your siblings’ heart are black with greed and hate as they disturb every single moment of your day.

For us Muslims, we need to always remind ourselves that first and foremost, we are sent to this Earth to worship Allah. Our faith, our din is the most important thing we have to protect under the maqasid shariah. We are living in dunya to prepare for our home in akhirah.

So, in every worldly concern, we must realign our compass back towards Allah. We cannot, should not, and must not let these legitimate but earthly worries be the rust that tarnish our hearts from our true purpose and our true destination.

This pandemic may be the worst in our living memory. Our quality of life may be in a terrible state compared to just a year ago. We may have lost so many people that we love and care for without the chance for a proper farewell. But be patient and have faith that there is relief in every pain; and turn to Allah in your desperation and your solace. InsyaAllah, our sabr will help us to strengthen our Iman.


“Verily, with every difficulty there is relief.
Therefore, when thou art free (from thine immediate task), still labour hard,
And to thy Lord turn (all) thy attention.”

– Surah Al-Insyirah, verses 6-8 –

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My ULKCP (Malay) Experience

As I have mentioned in the first post in this series, I sat for my own ULKCP oral exam last year, in 2019, for my SPM as a private candidate. In preparation for the exam, I tried in vain to look up for help on how the exam is conducted and how to best prepare for them. Apart from a few blog posts from previous candidates, there was really not much to be found so here I hope to share both, my experiences during both the Malay and English ULKCP as well as what I think would be the things I wish I knew going into it.

So let’s get on to it, shall we?

Getting to the exam room

Again, just getting to the exam room is already a journey in of itself. We reached the school early as the other students are making their way in for the morning session. I asked a teacher where the ULKCP would be held. They pointed into the distance and said “Bangunan kat belakang ni” and I assumed that they meant the building behind the nearest building but we couldn’t find anything that would suggest that an exam would be taking place there.

After roaming around for a short while, we stopped a prefect, hoping that she would know and she pointed us to the furthest building where there indeed, was a sign at the staircase. Thankfully, unlike the huge circular building we had to navigate through for our English exam, this one was a traditional school building and once we’ve got the floor right, getting to the room itself was just a matter of spotting the sign.

Individual Component – Preparation

In the days leading up to the ULKCP exam, I tried to prepare myself as much as I could but there really is very little information out there and even my tutor, who was an examiner for SPM, had no idea. The resources I could find are for the ULBS (which is what the school candidates would sit for) and they have forums and dramas and sometimes they read aloud with stimulus material (bahan rangsangan). After rounds of general freaking out, the only real practice I did was reading the Jaket Kulit Kijang Anthology aloud to improve my enunciation.

The moment after we registered, we were separated into two groups of four. Unlike the English exam where I was simply grouped off with my sisters, they were very meticulous about who goes into which group and we believed that they purposely split initial groups (my sisters and I were separated) and balanced out the mix of ethnicity within each group (both groups had three Malay and one Indian/ Chinese)..

Before we get our tasks, I noticed some people were already having quiet and light conversations with their groupmates. I think this would ease the preparation for the group test later, as you have already broken the ice.

We were called to the front table in twos, one from each group, to be tested in different rooms with a different pair of evaluators. Upon reaching the desk, we were given 5 themes to choose from. For us, those are:

  • Perayaan
  • Pendidikan
  • Disiplin
  • Alam Sekitar
  • ICT

Immediately upon glancing at the list of choices, I crossed off alam sekitar and ICT even though I am very familiar with both, as my vocabulary around these subjects are mostly in English and I really don’t think it’s a good idea to think in English and translate my thoughts into Malay on the fly. It would definitely mess up my sentence structure and my fluency and I might not even get the words accurate. With the assumption that the discussion would be a general one, I decided not to take perayaan, just in case it would approach a festival or a concept that I am not familiar with.

The last two were harder for me to consider as I have a lot of thoughts on both disiplin and pendidikan but in the end, I decided that my opinions on disiplin are rather technical, in a way, and I don’t want to mess up with the technical terms. Pendidikan, on the other hand is something that I’ve talked about a lot in both Malay (albeit in the colloquial bahasa pasar) and English, especially with the rather unconventional education I’ve received.

After choosing your theme, you would be given an instruction. Like I said before, I was expecting a general question so “Ceritakan tentang Pendidikan yang telah anda terima” completely threw me off guard since it was rather personal.

We were each given ten minutes to prepare. We were allowed to write notes if we wish to but we could not use any reading material, and we are not allowed to use our phones. Any notes written could not be brought into the evaluation room. I saw a lot of people writing out notes but I wasn’t confident that I could write fast enough to make it worthwhile, especially since we couldn’t bring them into the room with us anyway. So I only brainstormed in my head.

I started with the backbone of my presentation. Having just done Bab 7 of Sejarah, the idea of formal and informal schooling was still strong in my head so I decided to discuss that concept. I also planned to talk about the history of my schooling: how I studied at two private schools before starting homeschooling and how I found the two to be different.

I later found out that my sister Aeshah also took Pendidikan and had received the same instructions as I did, but being in a different group, she was evaluated in a different room. Anisah chose Perayaan and her instruction was “Ceritakan tentang perayaan yang pernah anda sambut”, thus I am concluding that the questions simply evolve around you personally rather than a general discussion on the concept itself.

Individual Component – Test

As I’ve written in a more lighthearted post here (with some fun comics thrown in) the start of my presentation was a mess. Not knowing what to expect or what I was supposed to do, I walked into the room and met my rather discouraging evaluators who simply stared at me with a blank face. If they were meant to intimidate, they did a very fine job at it. For me, it added to my cluelessness as having absolutely no clue on the format, I was hoping I would be given a basic guide.

So instead, I sat at the table and announced the theme that I took and the instructions I was given. The evaluators nodded and I launched into my script but was cut off immediately and was told that I should first introduce myself. Feeling sheepish now, I gave them my name and my age. After receiving no response and feeling completely lost, I asked them what else should I tell them. The reply was “cerita apa-apa je”.

The thing about being told to introduce yourself is that it as vague as being told to say something in a certain language. Everything seems like a potential topic and nothing feels relevant. “Apa-apa je” is so vast that it is unlikely they would let me talk about simply anything. I tried to think of those ice breaking sessions I did back in primary school, nearly two decades ago when I first join a new class so I talked about my family, my hobby and where I was from.

Again, silence.

“Ada apa-apa lagi?”

“Kalau tak ada apa-apa lagi nak tambah, okey”

I took a, what I hoped to be a subtle deep breath, and started again but unfortunately, that little hiccup had messed up my mindset a little. I was planning to give a good first impression by making a strong opening by stating that my informal education began the moment I was born and making a point that education is not simply about school but I felt like I lost a bit of my cool, the sense of structure in my head and forgot a few points I would have liked to mention. I didn’t even talk about the whole informal education aspect until the very end.

For my formal education, I briefly explained my experiences in primary school but mostly focus on homeschooling and how it differs from conventional schooling, especially with the fluidity between academic studies and what would have been considered co-curricular activities that isn’t too apparent in general schools. I mentioned my interest in other languages, creative writing and brief stints into subjects like nutrition and visual art and how these subjects often don’t even feel like studying for me as I saw it as a casual or creative pursuit.

I also talked about the other general houseworking skills. I don’t remember the specific details but what I had in mind before I went in were cooking, baking, knitting and crochet and simple sewing or even odd jobs like very basic carpentry or fixing broken locks. I talked about how all of these encompasses this very fluid and ever changing nature of the education I received.

Only at the end did I talk about how my informal schooling took place in the interactions between my parents and me since my birth and how it encompasses cognitive skills, moral and religious teachings. I talked about how my father did science experiments with me, how my mother taught me to read and how they gave me games and TV shows that introduced me to various skills and interests.

Throughout this whole time, I paused several times just to see if I had spoken enough or if time was up but they never broke from their emotionless stare so I kept going back and adding more and more details that I hoped would help. Eventually, I ran out of ideas and decided to take the initiative and just say something outright.

“Rasanya, itu sahaja.” And I pulled my shoulders back, giving the signal that I am done.

Finally, they nodded and one of them asked me several questions regarding the topic. I believe the first questions are about my plans and ambitions (which also threw me off a little as that didn’t seem to me in the moment to be part of the education I received). I mentioned briefly about my study plans and what area of study I hope to pursue for my tertiary education.

The next question was a trickier one, as they asked me about my opinions on education.

I am not strictly all for homeschooling or am I completely against schools in general. I think they’re both unique in what they offer as well and they have their own separate challenges. I personally believe that there’s a situation for both and that one could not completely imitate the other, nor should they. However, I also understand that these teachers are from public schooling system and I have probably decorated my experience a little too dazzlingly despite having never been to a public school all my life.

So my answer here focused my opinions on the pros and cons of the different education and mentioned the things I missed about going to school (such as team sports or just huge team events in general. I was a huge fan of them) with a stronger focus on the benefits of general school (including having a syllabus and structure arranged by a wide range of experts after lots of research).

I had tried to speak very formal Malay, just in case, and in my attempt to be as clear in my enunciation, I felt as stiff as an overstarched shirt by the end of it. As I made my way out of the door, I heard one of the evaluators casually suggesting to the other “Budak BI”.

Until now, I still don’t know if they were simply referring to my possibly inappropriately formal register or if I blew my individual test completely.

Group Component – Preparation

As I have mentioned earlier, we were already separated into two groups and after all of the members of both groups had completed their individual tests, they placed the individual tests on hold (there had been people who had been arriving since the first two group started) and they began giving the instruction to the second part of the exam, the group component.

For this part, we weren’t given a choice but we were given the theme of ‘Pertanian’. I don’t remember what the actual instruction was but I think it was around the lines of ‘bagaimana cara kerajaan boleh memajukan sektor pertanian negara’. And as I don’t remember the exact thoughts that I had regarding this and unfortunately, I don’t think I kept any record on our specific discussions (most of what I wrote and kept are more on the technicalities of how the exam was conducted and how I think we did) but I’ll try to extract what memory I have on it.

We were given 10 minutes to prepare. As soon as we received the instructions, the four of us sat around a table. One of our teammates, pulled out a piece of paper and started asking for points and suggestions. We gave various specific suggestions and separated them into crude categories. At one point there was an argument over what encompasses pertanian and after a minute of debate, we still weren’t sure so just to be on the safe side, we didn’t include livestock.

Having an organiser who leads the direction of the presentation helped immensely. Personally, I would have structured my organization in a different manner, with focuses on turn taking as well as structuring but I was still recovering from the intense individual test and I was just happy to have someone else take the lead and didn’t think much about it.

However, by the end of it, seeing that we ended up with four general categories, we did mention briefly that each of us would take a part but whether of not it was miscommunication (as we didn’t properly discussed it) or if it was a mistake in the heat of the moment, it did not exactly go as according to plan.

Group Component – Test

For the group component, we switched evaluators. Meaning, if you were evaluated in the first room, you would now be evaluated in the second room by a different pair of evaluators. I was most relieved when our second evaluators smiled as we walked in. It gave me a healthy dose of confident boost now that I know that I could get some body language clues. Indeed, they were encouraging, helpful and they nod a lot so we had an indicator that could tell us that we’ve hit the mark.

Unlike for the English group test where we were arranged in a circle, our tables were simply arranged in a line, facing the evaluators table on the other side. We introduced ourselves briefly by simply giving our names so they could assign us to their forms. They asked us if we had a ‘pengurusi majlis’, to which we said no and explained that we didn’t know that we had to, but they told us that it was fine.

Since I was third in the initial round, I noticed that some of the others spoke Malay bordering on bahasa pasar so I cast off my Melayu baku for a more natural everyday but gramatically correct Malay. We each took turns presenting our points in the order in which we were seated. If I remember correctly, mine was focused on the tourism aspect, making a mention on the agritourism. However, due to the lack of proper planning, by the time it got my sister, Anisah, who was last, we had accidentally talked about all of the four points. As the introverted Anisah took her turn, I was getting very worried especially since she was very quiet during the planning phase

Anisah, however, impressed us all by wrapping our presentation up with a smooth and very well written conclusion, readdressing all that we said and adding one of those ‘this is why’ statements that teachers love so much in conclusions. I honestly don’t know if I could do a better job myself, especially when placed on the spot.

For the questions and answer section, the evaluators asked questions either openly or directed to a specific person within the group. For some of the questions, they wanted to hear the opinions from all four of us and, as the others take their turns, I’m wracking my brains, trying to find a unique answer that doesn’t simply echo the people before me and wouldn’t take the chance of those who would be speaking after me.

Indeed, answering first would give you the advantage of saying anything since nothing has yet been said so if you have problems with trying to find ideas, I’d suggest taking the initiative. I wasn’t too worried about looking for ideas or re-elaborating ideas from a different point of view (I was more worried about my tatabahasa and messing up a format, whatever that my be) so I let others take their turn first most of the time.

There is also that funny moment where Aeshah and I both, in separate rooms, forgot what a mangosteen is in Malay (she was considering manggasteen and I had buoh smete in my head, which is from the Terengganu dialect) but that is neither here nor there.

Group Component – Discussion

My group finished before Aeshah’s group did so we waited in the waiting room for a while before they joined us. In the following discussion, we did confirm that the other evaluator was rather discouraging and there seems to be a flexibility when it comes to the format.

For example, in our group, we simply spoke when our turn came while in Aeshah’s group, they each stood up when it’s their turn to speak (Aeshah did suggested that it may be because was first and she stood up so the others followed her lead). Aeshah’s group were also asked less questions than we were, perhaps because they talked more about each of their points.

Another major difference is in the presentation style and this may reflect the difference in planning and possibly makes a difference in score (though I have no way to verify this). In my group, we tend to each present our points separately. I remember re-elaborating one or two points that others had made but it was still presented as if it was a separate point. In Aeshah’s group, there was a lot more build up on each other’s responses which for me, suggested better planning and a better understanding of the topics discussed. And she did say that in their planning, they did assign clear roles to each other which I thought was wise.

Final takes

If you’ve read my post on my English ULKCP experience, you can tell that there is a bit of a difference between the two and if you’ve read posts from various other candidates in the past, you can tell there there is a huge range of difference in the particulars (like whether you could use your phone or how you work with your group, etc). It is unlikely that my experience would be exactly the same as yours but I hope that my experiences could help you a little with your own preparations and that you wouldn’t be too at lost.

As I mentioned in my English experience, what is important for you is that you should try to show your best based on your level of proficiency.

However, with Malay being our mother tongue, there is that added complication of bahasa pasar. Please, please, please try to speak in grammatically correct Malay, the kind of Malay that you would use for your karangan. It would be such a waste if you have great ideas and coherent answers but you get your marks redacted because of your messy sentence structure, your casual and inappropriate imbuhans or words that don’t exist in proper Malay.

From my understanding of it, there will be marks for grammar, for fluency and for vocabulary and the correct use of words (on top of other things) so try to keep this at the back of your head when planning out your answer.

And again, if you mess up one component, don’t think too much about it. Each components are judged separately and your highest score would be taken as your final oral score so you basically have two chance at scoring it.

I would try to write a third part to this series before the start of September, Insya Allah, where I list out tips or things that I wished I knew and had in mind when I went in for my ULKCP. I know that the 2020 session has already started for some of you so you might already have some ideas in mind but I hope that this mess of words would help you feel a little more assured than you were before. Good luck in your exams!

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My ULKCP (English) Experience

Back in June, 2019, my sisters and I sat for our ULKCP together for our SPM exams. Ujian Lisan Khusus Calon Persendirian or ULKCP, is the oral test all private SPM candidates have to sit for as part of the SPM exam and the marks you receive in these tests would count towards your final exam score, and thus, your final SPM grades.

Since the new ULKCP session would be starting in a few weeks (my own brother, Ali, would be sitting for his in September), I thought it would be a good idea to share a bit of what I went through in hopes that it could help some of you. These posts would be quite lengthy (and possibly a bit more rambling) than my usual posts and if I have the time (I am preparing for my A-Level exam at the moment), I might also write it all again in Malay.

I intend to divide this into three, or four, posts, depending on the how my words flow. As someone who has been on the other side of the evaluator’s table, I know how frustratingly little information there is when it comes to preparing for the exam so I’ll try to give you all that I can offer and you could take what you wish from them.

My first two posts would be describing my experiences of both, the English and Malay, oral exams so you could have a bit of context and a peep into what the day could be like. I will try to also share why I did them (if I could remember my thought process) so you could take that into account. After that, in a separate post, I would write a bit on what I would suggest you to do before and after the exam session itself. My experiences and my tips may not be the perfect ones for you but I hope you could find some guidance and solace in them.

Note: My Malay ULKCP experience post is now up!

So without further ado, here’s how my English ULKCP went for me.

Getting to the exam room

The adventure began the moment we arrived at the school. We arrived a little early and walked through the student’s gate together with the other students as they all made their way to the courtyard for the assembly. I walked up to one of the teachers, who were greeting the students, and asked them where would the exam be taking place. He gave me a basic instruction on the directions and so we left and tried to follow it as best we could.

Unfortunately, the instructions that I was given was not clear and the three of us got lost for a while before a kind prefect showed us where to go. There was some signage placed up but since we use the student’s entrance, which was closer to a different flight of stairs, we didn’t see any of it until we reached the waiting room itself.

Since the waiting room was empty, we weren’t sure if we were allowed to enter. We decided to just walk in and I used the time to work on my Sejarah revision but we didn’t get to stay long before a teacher walked past and told us that we were not allowed to enter yet. So we packed our things and waited in the corridor for the teacher to arrive.

It wasn’t too long before the teacher did come and we were allowed to wait inside as we took turns to register our names at the teacher’s desk.

Individual component – Preparation

Unlike the Malay oral exam where we were only given our topic 10 minutes before we were called in, for the English exam, we were given our topic the moment we registered our names, so we had ample more time to prepare. I am guessing that this level of strictness depends on the people who manage your exam sessions and isn’t necessarily linked to the subject itself.

Having sat for my Malay oral test, I was expecting that I would be given a few different topics to choose from. I also thought that I would get a bit of a guide on what to say (as for the Malay papers, we were given a question after we chose our topic).

However, we get no such privileges this time. We were each assigned a topic and nothing else. Mine was ‘Favourite actor/ actress’ and it took me a few minutes to decide that they probably want me to talk about my own favourite actor and not a philosophical dissection of how one chooses thier favourites would say about them as a person (well, perhaps not that extreme, but I was genuinely confused for a while).

The problem was, I have no favourite actor/ actress. I don’t remember ever singling one out as someone I dearly look up to. Sure, there are a number of actors whose names I am familiar with, and seeing them on a movie poster would attract my attention, as I have enjoyed the movies they acted in, but I would consider none of them to be someone I genuinely follow. And I haven’t watched the current TV shows or films in a while so I’m not up-to-date on the up-and-coming actors. I was jealous when I heard that my sisters were given ‘Picnic’ and ‘Helping a handicap’ as their topics.

So what I decided to do was to choose someone I know well enough to talk about. Being aware that I would probably be stuck in the examination room for some time, I also had to make sure that I have a lot of things to discuss on for the whole length of time. I decided to bring the discussion to something that I am familiar with, martial arts, and chose Jackie Chan.

During the preparation period, you are allowed to write notes to help you brainstorm for ideas and make a plan on what you are going to talk about but you are not allowed to bring them in with you into the examination room. It is up to you to prepare how you see best. The girl sitting next to me wrote a complete script on ‘Buy Malaysian Product’. I saw people pulling their phones out to do some quick Google searches but that was not allowed during the Malay exam and I didn’t want to risk any penalty so I kept my phone on silent in my bag.

Initially, I did not want to write my notes out because I didn’t write any notes for my Malay test due to the time limit (I didn’t want to waste time writing). However, after realising that there is still plenty of time to spare, I wrote it out anyway because it would make things neater in my head. However instead of a script, I opt for writing a backbone of my presentation with a list of things that I want to talk about, including a general structure and specific words and examples of events that I would like to use.

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My notes from the individual test preparation

The reason why I didn’t go for a script was, being someone who did a bit of public speaking back at primary school, I know how hard it is for me to remember my script. However, I still wanted to give my presentation a good flow. The mention of specific events and a simple idea of what to say first would help me show to the evaluator that I know how to present my ideas and support my arguments.

At the same time, I also want to showcase my fluency and my range of vocabulary to the evaluator so I chose specific words related to the industry such as ‘blockbuster’, ‘choreograph’, ‘tenacious’ and ‘craft’ (as in, the craft of acting’).

The reason why I was going into such detail was that I had a pretty intimidating experience with the Malay test so I was trying really hard to prepare myself for any potential problem. However, the English evaluators were very friendly and easy to talk to, and it helped me immensely with keeping to my plan and recalling the details I have prepared beforehand.

Individual component – Test

My turn came, after my sister, Aeshah’s. When I walked into the room, the evaluators smiled and asked me to introduce myself. I told them the topic I was given and started on my presentation. After that, they asked me some questions regarding the topic discussed.

I introduced the topic by sharing how I first knew about Jackie Chan from his comedy movies like ‘The Medallion’ and ‘Shanghai Noon’ as a kid and how my respect for him grew as I began learning martial arts, when I truly began to appreciate, not just his acting skills but his creativity in looking for new ways to present them and his precision in depicting them. I discussed on how passionate and determined he is in perfecting his shots and his stunts, to the point of injuring himself in several occasions. I concluded the presentation by sharing the values I admire in him, and why they do, as well as how I relate them to in my own life.

The evaluators were very engaging throughout the presentation and gave feedback with their facial expressions and by nodding at several different points. They seemed interested in what I have to say and it was very helpful and encouraging as, even though it is technically a presentation, which is a one-way thing, conversations in general requires participation and I believe we simply react better when the listener actually seems like they’re listening.

After I finished my presentation, the first question they asked was, “What about his personal life? What do you think about Jackie Chan as a person?”

I admit, for a split second, I had sirens wailing in my head. For all of my preparations, I thought I had done enough to steer the conversation into areas where I was confident in. However, I quickly regained my senses and admitted frankly that I didn’t know much about his personal life other than the fact that he has done some charity work but I insisted that I pick my favourite actor based on their acting capabilities and how well-versed they are in their craft.

The next question was about my plans for the future and my ambition. Having sat for the Malay exam, this subtopic had also came up so I wasn’t caught by surprise. I briefly talked about what I hope to do, the subject I hope to pursue in university, etc. Then she asked me if there is anything else I’d like to talk about since we still had time so I decided that a discussion on my own martial art lessons wouldn’t be too much of a leap from the earlier topic and it would perhaps give more context and show more coherency.

Before I left, she asked me, “What martial arts are you learning?”

“I’m learning silat, specifically Silat Seni Gayong.”

She laughed, “When you said martial arts, I was thinking Judo or Taekwondo.”

It’s these kinds of exchange that makes the whole process feels like a natural conversation; it was smooth and encouraging and puts me, the examinee, at ease. Being a fluent English speaker, I wasn’t extremely worried about my English test but I still honestly appreciate having her as an evaluator with all of my heart.

Group component – Preparation

For the group component, we were separated into groups of three. Each group was given a setting with a list of choices. Each candidate has to argue for a different choice but we have to conclude on just one. By a stroke of luck, my sisters and I were placed into one group. We had a lot of fun working on the plan and were just generally excited about the prospect of having a somewhat important discussion with just the three of us.

Due to the more open structure of how the exam seemed to be done in the English exam, we discussed on the possibility of presenting our topics in a different way than how we did it in Malay (which was similar to the individual component where we presented our ideas and the evaluator guided our conversation further). After considering a few options, we decided to present it as a conversation where we would act as if we really were trying to decide on where to go for the holidays.

The topic that we were given was ‘Holiday destination’ and we were given four different places to choose from. We threw around various ideas on how to conduct it and decided that we should all give our arguments on why we wanted to go to our chosen destinations. At the end, the last presenter would give a persuasive argument that convinces the other two to change their minds.

We also decided that the best way for us to present our topic was, each of us talk about something that we can relate to, much like how I decided on Jackie Chan because I could talk about martial arts. Anisah, the animal lover, decided to talk about Rantau Abang with its turtles and how important it is to return to nature. Aeshah, our resident historian, chose Malacca and took a historical approach. Based on these two arguments, I picked Cameron Highlands as my argument, and the final choice, as it is somewhat far from the city and it has an interesting history with the British colonials. I also added a few other things that was aimed at convincing them on why Cameron Highlands is the best destination.

Once we have decided on what to do, each of us develop our own notes on what we are going to say. My writing for the group presentation was a lot more ‘script-focused’ mostly because I wanted to use a lot of imagery (when you try to paint a picture with words) with a mix of metaphors to add more conviction and make it sound more exciting. One of my favourite lines was something close to this:

“Imagine, you are walking up a hill with a basket full of freshly picked strawberries. The cool breeze is tugging at your skirts and tickling your ears. All around you, the trees show you nothing but nature. And at night, you could look up into a dark, starlit sky and watch a meteor shower, each of them falling like fire raining in the sky.”

Obviously, it’s still tricky to remember everything word for word within the time allocated so I was focusing on memorising the order of how I would be saying them (e.g., Daytime: big picture, zooming into senses. Nighttime: country sky, meteor shower, metaphor) and arrange the actual words as I go. I also kept in mind several specific words that I wanted to use so I can show my level of proficiency (but I ended up forgetting half of them and finding different ones as I was speaking).

After we each had with our separate arguments, we tested them out and wrote the final dialogue where my sisters expressed their agreement and what is it about Cameron Highlands that appeals to them. I believe Aeshah talked about how lovely the ambience would be for a retreat from the hustle and bustle of city life. Finally, we tested it out one last time and after that, each of us retreated back into our separate places to absorb our lines.

Group component – Test

By this time, the evaluators had already figured out that we were all sisters so they were amused when we came in as a group. The table was arranged so that we would all sit in a circle with the evaluators sitting on one side and the three of us having one side each, which made our conversation style plan seem more natural. I asked the evaluator if we could simply talk as if we were really discussing it in real life. She said that as long as we’re talking and keeping the ball rolling, anything goes.

We kept our script away from grammatically incorrect English (this includes the use of slang) but we do keep the conversation relaxed and casual so it could have been something you watch on a TV show (albeit, a rather verbose one) or something you may hear if you walk upon the three of us talking. There was lots of turn taking and passing of dialogue but it could basically be divided into two sections; the first being the presentation of ideas and the second being everyone basically going “Oh, that actually does sound lovely!”.

After we were done, we turned to the evaluators and nodded, indicating that we were done and that was it. We weren’t given any questions after that and I’m not sure if it was because we were already taking too much time with our little sketch, or if it was because we were having a conversation and questions would feel a bit out of place, or if it was simply due to the format of the English group test, compared to the individual test or even the Malay group test (which I would talk about in a different post).

Final takes

Of course, this is simply my own personal experience and it may not be the same everywhere but I hope that this would give you a little idea on what would be going on for you when your turn comes. For the 2020 exam, I’m guessing group exams may be a bit different (it is unlikely that you would be sitting in a small circle with social distancing being part of the SOP) but I don’t think it would change that much.

If you think all these crazy things about metaphors and imageries and words you haven’t heard of, don’t be. I have already sat for the A Level English Language exam prior to taking my SPM (it’s a long story) and my proficiency (my ability to use the language) in English is very good and so are my sisters’ as we are brought up bilingual. I understand that it isn’t the case for everyone and I don’t think ULKCP goes that hard on people.

However, what is important for you is that you should try to show your best based on your level of proficiency.

From my understanding of it, there will be marks for grammar, for fluency and for vocabulary and the correct use of words (on top of other things) so whichever it is that you’re strongest at, try to go for that while keeping in mind these other aspects so you wouldn’t lose marks on those.

With all of that in mind:

  • If you don’t know any fancy words, then it’s better to make sure that words that you already know are accurate.
  • Practice your conversational grammar so you don’t just know them when you write.
  • Try to lead the conversation towards an area that you are strong at.
  • Be prepared for questions that may try to address your weakness and see if you can lead it back to somewhere you feel safe. For example, if you always make a mistake when it comes to he or she, try to talk more about yourself in relation to the person so you would use a lot more ‘I’.

And if you mess up on one of the components, don’t worry about it! The two components are basically two unconnected test sessions and they would take your best score from the two. So if you scored 18 on your individual test and 24 on your group test (because you work better when you have a dialogue rather than talking by yourself), the score that would be counted for your SPM is 24.

I’ll be writing on the Malay ULKCP experience next (which, for me, was a lot scarier). If you have your own experience that you wish to share in the comment section down below, feel free to do so. If you have any question regarding my experience and how that may relate to your test, you could also ask me that and I would try to help you if I can as well.

I hope this lengthy string of words would help you and good luck in your oral exams!

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Emotion and Intention

An act is a decision made
As each intent is a choice

Everything I do is an active action
Not a reaction dictated by law

The responsibility rests on me
The consequence is of my doing

I decide on my conduct
I blame no other for my fortune

One lesson that I remember and treasure from my dear father was the importance of intention. Compared to his other reminders, it’s not often that he told me to ‘jaga niat’ (be sure of your intention) but it is something that resonated with me even as an impetuous teenager.

Frustration and impatience are two of my weakness that often lead me to do things that I would seriously question retrospectively. Every now and then I like to sit down and think about cause and effect, sometimes pertaining to my own thoughts and action. And most of the things that I do that I feel ashamed to admit would stem from a sense of long harboured frustration and a general sense of impatience at the way things unfold.

Have you ever done something that you don’t particularly feel good about, big or small, if you strip all the context surrounding it? Perhaps you heard your mother calling for you but you ignored it, just this once, because she had believed in your brother in an argument and punished you unfairly? Or perhaps you throw out that reusable plastic bag because everyone else is throwing them anyway and your single action means nothing in the large scheme of things? Or maybe you use your authority over someone, who you believe have hurt you, to make them suffer the same pain you do?

Looking in from the wider perspective without actually living in the same body and mind, all of these reasons may sound petty or insufficient. However, when your heart is full of the emotion at the injustice thrown in your face or when your head is too full of thoughts that you can’t be bothered to pay attention to small inconveniences, a lot of options that seemed unthinkable before, now seems absolutely justified.

There are also times when my frustration and impatience can manifest into apathy, fear or lethargy. I would be lying if I say that I never look back at the things that I have loved and lost and, not knowing how to deal with it, I would shut that part of me down and refuse to do anything related to it. Or even look at daunting tasks ahead and thought that had the past been different, things would be a lot easier; and then have it drain all my energy.

It is during these times that I am most vulnerable to follow the whispers of indignation and begin to blur the lines between emotion and action.

Your actions are always preceded by intention and yes, more often than not, it is emotion that guides said intention but guide is all it does. It is your ‘Aql, your sense of reason, that sets the intention. And although some of us are born with a stronger reign over our emotions, every sane person has been blessed with the gift of reasoning – every single one.

I am far, far from being the kind of person I hope to be but Insya Allah, this little reminder would help me to remember the responsibility that I have over my actions, my intentions and my thoughts.

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Ketuanan Melayu is Not Malay Supremacy

If you do a quick Google search on the term ‘Ketuanan Melayu’, you would be conveniently directed towards the Wikipedia page on the subject, where you would be delightfully enlightened to the fact that the literal English translation to the term is ‘Malay supremacy’. Even Google Translate would tell you that the Malay translation for the word ‘supremacy’ is ‘ketuanan’.

Actually, it isn’t.

The Oxford dictionary defines supremacy as ‘the state or condition of being superior to all others in authority, power and status’. It can be traced back to the root word ‘supreme’, meaning ‘highest in rank’.

It is a word that speaks of unquestionable authority, overarching power, and elevated status that reminds one of the ages of Imperialism when certain nations impose their idea of system, growth and progress to other poor uncivilized barbarians across the globe. It is a word that, in our age of freedom of choice and innate rights, instill negative perceptions of slavery, domination over the lower classes and leaves behind a bitter taste of repulsion.

However, the Malay word for ‘ketuanan’ is derived from the root word ‘tuan’ or owner. The official Malay dictionary, DBP’s Kamus Dewan, defines the word ‘ketuanan’ as ‘hak menguasai dan memerintah sebuah (negeri, daerah, dll)’ or ‘the right to dominate and rule a (state, district, etc)’.

It is a word that reminds many people of the time when our lives and culture were tainted by the supreme nations who found it wise to teach us that we’re not good enough, not smart enough, and not civilised enough to rule our own lands without their advice or direct interference. It is a word that suggests ownership, sovereignty and independence from foreign indoctrination. It is a word that, in our age of post-colonisation rule, reminds us of our loss of autonomy and what, if we are not careful, we will once again lose.

Connotation

In making sense of the words we use, two factors would come into play. The first is the definition of the word, or the actual meaning of the word as written in the dictionary. The second is the connotation, which is the unsaid ideas and thoughts we relate to the word, often without a conscious thought.

For instance, when reading the tale of Snow White where she was described to have skin as white as snow, the intensity of her white skin suggests purity which alludes to her pure and innocent nature. It is an implied meaning that does not have to be spoken outright but still has an effect onto how you read the words and perceive the story.

Similarly, when talking about racial supremacy, the thoughts that usually come to mind are those related to xenophobia like those adopted by the White supremacists such as the Klu Klux Klan who committed crimes such as the mob lynching of innocent people, or that hailed by the Nazis in their Holocaust that targeted particular members of the society solely due to their genetic makeup.

Even in the world of today, white supremacy is still a problem in the United States which is a status quo brought by the age of colonization when they brought in African slaves into the country, establishing their ranks as the lower class. After decades of problematic policies like redlining, where both government and private agencies systematically denied various services to the racial minorities through direct intervention or selective raising of prices, it has lead to the blacks receiving huge disadvantages, especially in wealth and education.

This correlation between racial minorities and lack of wealth and poorer education quality is comparatively non existent, here in Malaysia. In fact, the policies enacted by the British empire systematically sidelined the majority Malays, for example, by restricting their usage of land to infertile areas or those unsuitable for agriculture. At the same time, the Chinese and Indian dominated areas were encouraged for commercial and economical growth, establishing a disproportionate number of Chinese dominated areas to becoming commercial centres during this time.

Both of these actions were taken by the British in a selfish attempt to gain a stronger foothold in their colony by oppressing the existing Malay rulers and undermining the power and authority of the preexisting Bumiputra people. By destabilising the established social hierarchy, they have a better chance at gaining control either as a direct ruler or indirectly as a protector of a party that is willing to bend the knee. And much like the redlining in the United States, this systematic encouragement to certain parties while declining services to others, had left high racial inequality. At the time of the formation of the Federated Malay States, the Bumiputras, the ethnicity of the majority, were also the poorest in Malaysia, which bred discontent and animosity between largely the Malays and the Chinese, and were one of the factors that caused the May 13 riots in 1969.

Ketuanan Melayu

While the concept itself predates the formation of the Federated Malay States, in the decades following it, the idea of ‘Ketuanan Melayu’ has been hailed as the reclaiming of ownership of a right which had been denied by selfish Imperial colonization, what is often championed as ‘Hak Bumiputra’ or the rights of the Bumiputras, the sons of the land. To many of the Malays who fight for it, it is intertwined with the notions of the freedom to act, to live and to rule of their own accord, to proudly uphold their culture and receive the opportunities they would have received had their history not been tarnished by colonization.

The struggle and the fight for Hak Bumiputra or Ketuanan Melayu has nothing to do with the minimizing of other races or denying their own rights as one would have deducted from the inaccurate and misleading term of ‘Malay Supremacy’. It is all about reestablishing what they have lost and what was stolen from them similar as to how the rights of the blacks were snatched from them when they were shipped away into the slave trade. They wish to really feel it when they say ‘Tanah Melayu’ or ‘Malay Homeland’ and to really know that nobody else would rob them of their customs, their cultures and their heritage when they call out ‘Daulat Tuanku’.

While I myself am unabashedly a staunch supporter of the ‘Hak Bumiputra’ and ‘Ketuanan Melayu’, I understand that it is the many people and their various opposing opinions is what makes the reality of the world that we live in. It is why debates and discussions and prevalent throughout all levels of society, from the social media, to the kedai mamaks to the Parliament. However, inaccuracy and false negative perceptions would do little to help move the discussions forward and I believe it is imperative that we clear up this misunderstanding once and for all.

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The Wisdom Behind The Words ‘Waste Not, Want Not’

My sister once said that the word that is sure to grab everyone’s attention at my house is the word ‘buang’ or discard–and she is not wrong. Whenever I hear someone mention anything that could be associated with throwing things out, it is impossible for me to keep my focus until I know what is being thrown out, why it is being thrown out or perhaps what is actually being said.

The saying one man’s trash is another man’s treasure shows that rubbish can be all about perspective. I remember back at school, my friends used to give me their old highlighters, coloured pens and markers, after they found me fishing them out from the waste basket. It wasn’t just that I didn’t have any coloured pens but it bothered me to see people throwing out things that could still be used. While others got frustrated by the inconsistent ink flow or the lighter colour as some of the ink dried up, I saw that it could still leave mark. Dried magic pens may not be ideal for writing anymore but I could use them for colouring, producing something akin to the dry brush effect. And highlighters, no matter how unsaturated could still mark important notes.

My mother, who was getting rather annoyed by my growing collection of bunga telur flowers, old and unusable CDs, bits of colourful ribbons, strings, papers and torn fabric, started throwing them out while I was out at school–only to find them reappear in another day or two. It took her some months before she finally caught my toddler brother waddling from the bin with a handful of broken items and handing them all to me, whispering that he had just ‘saved’ them from the rubbish bin. When my mother taught us ‘waste not, want not’, she could not have imagined the repercussions it left in the house.

Nonetheless, she is quite the ‘rescuer‘ herself, specialising in food recycle and recovery. She grew up watching her grandmother cooked fried rice with a variety of leftover fish and gravy and she herself would occasionally make ‘nasi special’ (special rice) every now and then from a concoction of various curries, ‘kuah‘ (gravy from side dishes, usually eaten with rice) and ‘sambal’ (a kind of hot sauce) that she could pull out from the freezer. What others might have considered to be useless because it’s out of ‘lauk‘, be it chicken, beef or fish, she would pack them and store them for future use.

Which is why it is sad, and sometimes maddening, for us to see the mounds of half eaten food piled high on plates, along with rows of barely touched drinks, that people leave behind at eateries. Papers, with their backs still white and untarnished by ink, getting crumpled and tossed into rubbish bins is as painful to me to watch as hearing fingernails scraping on a chalkboard. And my sister is always going around, turning off unused electrical appliances

My late great grandmother would always say that the more grateful you are and the more you try to make use of what you already have, you would always be blessed with more. I used to think that what she meant was you would have more physical things: money, food and items, because you have less need to buy more. However, the more I think about it, the more I think that there is more wisdom to her words; wisdom that she probably deeply understood.

Because through our dislike for throwing things, we have to constantly really dig into our heads to try and find a use for something nobody pays attention to. When the dough of one of my mother’s early bread making attempts failed to rise, we tried frying it and from that ‘disaster’, we’ve got ourselves some interesting ‘cakoi‘-like fritters that everyone enjoyed. When our collection of curries, too little to be served as side dishes, reaches a formidable size, we tossed them into the rice cooker and get a surprise mix of flavour that we could never recreate. And when I pull out my collection of odds and ends for a craft project back at school, I could come up with something unique that others would call ‘creative’.

The thing is, what people call creativity is usually the ability or tendency to look at the world from a different perspective and finding unique ways to do things or solve problems when unconventional methods fail. And in a world where we are constantly bombarded with quick and instant solutions that are taken for granted, you don’t get a chance to train your mind into looking for interesting and possibly better alternative methods or even the consequences of all of your actions.

And there is something very beautiful in seeing the wonderful possibilities and the many threads that connects the various cycles which creates the universe–all lighting up in front of you, in the form of a chicken-less chicken curry that is left in several bowls after a small community dinner. And when someone asks me if I am going to have it as a dipping sauce with my bread, I smile and wonder upon the wisdom of my grandmother’s words–and then run off to grab the next bowl before someone collects it for the bin.

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Don’t Throw Out Your Daun Serai (Lemongrass Leaves)

Serai or lemongrass is a herb that is used for a variety of Southeast Asian dishes, as a natural bug repellent it could commonly be found in a lot of Malay gardens. It is generally pretty easy to care for. In fact, here in Kuala Lumpur where a daily evening shower is not uncommon, I have left my lemongrass without watering it for months and it survives when some of the fussier ones might not.

However, my father would always remind me to give the plant a periodic trim to boost its growth. I’ve often watched him snip the leaves off the stalks and later cutting them into small pieces before scattering them in various pots to be used as mulch (with a bonus aromatic fragrance that would last the rest of the day). And as his work kept him busy and I began to take over the mantle, I too would prune them from time to time, usually after my father remarked on how long the leaves have grown.

Which is why it came as a surprise to me when I found out that some people actually buy lemongrass leaves to make tea! My mother had long been brewing lemongrass stalk for its health benefits but we had never considered the leaves to be edible. And as someone who is ‘allergic’ to the term ‘discard’, I was excited to find one extra use out of the leaves before I return them to the earth.

Traditionally, lemongrass is known for its ‘detoxing’ properties as well as a remedy for some gastrointestinal issues but more and more research is proving that lemongrass comes with a lot of beneficial properties.

In labs and animal studies, lemongrass exhibits antioxidant, anti-inflammatory, anticancer and antiproliferative properties which would help against problems like cell degradation and tumour growth. They also show vasorelaxant properties and in one observational study, those who drank lemongrass tea experienced a moderate drop in systolic blood pressure with a mild increase in diastolic blood pressure. Lemongrass oil has also been shown to help control cholesterol levels in animals although it is not known if the same effect could be seen from simply taking lemongrass tea. Lemongrass extract also gave hypoglycaemic effects on rats which suggests it would help with Type 2 diabetes.

What surprises me most was how effective lemongrass oil is in its antimicrobial and antibiofilm properties. In fact, in a preliminary study, lemongrass oil has even been shown to be a helpful addition to periodontal therapy for treating chronic periodontitis (a severe gum infection). Which is why in many countries , people have been traditionally chewing the stalks as a part of their oral hygiene routine–and the fibrous stalk works well as an emergency brush.

Despite all of these amazing benefits, it is important to remember that like all things, natural or artificial, everything likely comes with a side effect of some sort and it is important to keep things in moderation (even too much oxygen can kill you!). Many people suggest steeping 1-3 teaspoons of fresh or dried leaves in a cup of boiling water and you could either let it cool with a couple of iced cubes or serve them hot.

My mother, at the moment the only person who regularly drinks the tea, likes hers cold so I usually boil a pot of water, drop the chopped leaves of one stalk in after I turn the gas off and once it has cooled, just pop them into the fridge for a couple of hours. If it is a thicker stalk with more leaves, I would dilute the tea before serving.

I tried having the tea once but having the taste of what I usually associate with savoury food in my tea was very confusing. But knowing what how healthy this tea is now, I might give it another try.

So please, don’t throw your leaves out. Even if you don’t like having it in your drink, you could repurpose them into your cooking. It doesn’t taste exactly like the stalk but it still has the lemony scent which would go well into a number of soup and broth. And you’ll feel good about repurposing something that otherwise would have gone into the bin.

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Top to the cup, stalk to the plate.