| CARVIEW |
Select Language
HTTP/2 200
content-security-policy: upgrade-insecure-requests
content-security-policy-report-only: default-src https: blob: data: 'unsafe-inline' 'unsafe-eval'; report-to blogspot; report-uri https://www.blogger.com/cspreport
report-to: {"group":"blogspot","max_age":2592000,"endpoints":[{"url":"https://www.blogger.com/cspreport"}]}
content-type: text/html; charset=UTF-8
expires: Thu, 29 Jan 2026 10:22:11 GMT
date: Thu, 29 Jan 2026 10:22:11 GMT
cache-control: private, max-age=0
last-modified: Fri, 14 Nov 2025 02:51:22 GMT
etag: W/"022dbd6c82ce89c441af40f5203ab5c9694ed7c258d147631ec690ffb8089274"
content-encoding: gzip
x-content-type-options: nosniff
x-xss-protection: 1; mode=block
content-length: 14778
server: GSE
alt-svc: h3=":443"; ma=2592000,h3-29=":443"; ma=2592000
Catholic in the Third Millennium
skip to main |
skip to sidebar
The theodicy conundrum is typically set up as a "best possible worlds" dilemma: of all possible worlds that could have been created, why would an all-loving, all-knowing, and all-powerful God create a world in which evil and suffering exist? Why did God create the circumstances that would allow Adam to sin? These questions, the stuff of anti-theist rejoinders, have been the perennial bane of Christ theology for time immemorial.
Read the Article here.
No longer can the theologian afford to regard anthropos as the sole object of God's redemptive love, the exclusive image-bearer, or the center of the created order. If natural selection means anything in theology it means that the phenomenological emergence of anthropos in our small corner of the universe is the creative response of a cosmos imbued by the loving call of its Creator towards greater and greater complexity in the exercise of its freedom-to-become. Thus, the entirety of the cosmos, not just one minuscule part of it, must be considered in terms of the imago Dei (or rather as potentia imaginem Dei).
Read the rest of the article.
Rehabilitating Pelagius: The Making of the West's Most Notorious "Heretic"
That Augustine did indeed retain something of his former Manichee views of human nature seems a fair assessment on Pelagius's part. But rather than base his pessimistic views of human nature in the Manichee mythos that the physical universe was not created by God at all, but rather by evil forces, Augustine found in his new Christian faith an explanation that seemed to uphold the doctrine of God as Creator of all things while at the same time exonerating God from being the author of sin. This was, of course, the story of the Fall of Adam in the Book of Genesis, especially as interpreted by Paul in his letter to the Romans (chapter 5).
Read the rest of the article here.
...Given the unfathomable gulf of being, divine grace from a distance can only hope to persuade through imperfect witness, hoping to woo a self-aware cosmos into receiving the divine "in the fullness of time." The biblical record is filled with stories of divine call and human receptivity. Even paganism has its myths of divine union with humankind. Yet each account fails by degrees to be that perfect moment of receptivity until the incarnation of Christ -- a holy mother's fiat -- the mythos of Annunciation -- the cosmos ready to receive the divine seed of its own theosis.
Read the entire post here.
From a theistic-evolutionary perspective, not only can we "hardly afford to reify the Edenic myth of the earth as a place in the universe specially prepared to await the arrival of our species," but we can hardly claim, as a theological necessity, that there is anything exceptional about our peculiar species of terrestrially-bound hominid that would preclude the possibility of multiple instances of divine incarnation elsewhere in the "world of the universe that is."
Read the entire article over at post.catholic project.
Catholic in the Third Millennium
Exploring the implications, challenges, and possibilities of being Catholic in the Third Millennium
Sunday, May 19, 2013
Theodicy and Determinism: Leibniz's Folly of the "Best Possible World"
The theodicy conundrum is typically set up as a "best possible worlds" dilemma: of all possible worlds that could have been created, why would an all-loving, all-knowing, and all-powerful God create a world in which evil and suffering exist? Why did God create the circumstances that would allow Adam to sin? These questions, the stuff of anti-theist rejoinders, have been the perennial bane of Christ theology for time immemorial.
Read the Article here.
Labels:
Arminianism,
Calvinism,
Determinism,
Election,
Eternity,
Platonism,
Theodicy
Friday, May 03, 2013
Rehabilitating Nestorius (Part Two)
It should come as no surprise then that the near-immediate result of Chalcedon was major schism, on both sides of the divide: those who could not assent to the condemnation of Nestorius as well as those who judged that Dioscorus of Alexandria had been unfairly deposed. In the latter case, nearly the entire ancient Church of Alexandria, Cyril's former see, would break away from the rest of the Orthodox world. (The Coptic Orthodox Church descends from this break.)
Labels:
Chalcedonian,
Christology,
councils,
Eastern Orthodox,
Heresy,
Oriental Orthodox
Monday, April 29, 2013
Rehabilitating Nestorius (Part One): Historical Background
Like the his compatriots of the Antiochene school, Nestorius was a dyophysite, ironically, the position that would ultimately win the day at the Council of Chalcedon (451). Had it been as simple as the question of one or two natures, history might have been kinder to Nestorius, perhaps even vindicating him as the champion of orthodoxy rather than Cyril. But Nestorius's misstep was in the way he went about articulating the dyophysite position. For Nestorius, the two-natures Christology necessitated the reality of two corresponding hypostases or subsistences, each the proper and unique subject of its own nature. But if this were the case then how could a true union of the divine and human in Christ be posited?
Monday, April 01, 2013
Natural (s)Election, Part Two
No longer can the theologian afford to regard anthropos as the sole object of God's redemptive love, the exclusive image-bearer, or the center of the created order. If natural selection means anything in theology it means that the phenomenological emergence of anthropos in our small corner of the universe is the creative response of a cosmos imbued by the loving call of its Creator towards greater and greater complexity in the exercise of its freedom-to-become. Thus, the entirety of the cosmos, not just one minuscule part of it, must be considered in terms of the imago Dei (or rather as potentia imaginem Dei).
Read the rest of the article.
Tuesday, March 12, 2013
Rehabilitating Pelagius: The Making of the West's Most Notorious "Heretic"
Rehabilitating Pelagius: The Making of the West's Most Notorious "Heretic"
That Augustine did indeed retain something of his former Manichee views of human nature seems a fair assessment on Pelagius's part. But rather than base his pessimistic views of human nature in the Manichee mythos that the physical universe was not created by God at all, but rather by evil forces, Augustine found in his new Christian faith an explanation that seemed to uphold the doctrine of God as Creator of all things while at the same time exonerating God from being the author of sin. This was, of course, the story of the Fall of Adam in the Book of Genesis, especially as interpreted by Paul in his letter to the Romans (chapter 5).
Read the rest of the article here.
Labels:
Augustine,
Catholic,
Election,
Heresy,
Pelagius,
Platonism,
Sacraments,
Soteriology
Tuesday, March 05, 2013
A Theological Narrative of Theistic Evolution
...Given the unfathomable gulf of being, divine grace from a distance can only hope to persuade through imperfect witness, hoping to woo a self-aware cosmos into receiving the divine "in the fullness of time." The biblical record is filled with stories of divine call and human receptivity. Even paganism has its myths of divine union with humankind. Yet each account fails by degrees to be that perfect moment of receptivity until the incarnation of Christ -- a holy mother's fiat -- the mythos of Annunciation -- the cosmos ready to receive the divine seed of its own theosis.
Read the entire post here.
Labels:
Christology,
Contemporary,
Evolution,
Incarnation,
Mary,
Natural Selection,
Original Sin,
Postmodern,
Rahner
Saturday, February 16, 2013
Natural (s)Election: Incarnation & Evolution
From a theistic-evolutionary perspective, not only can we "hardly afford to reify the Edenic myth of the earth as a place in the universe specially prepared to await the arrival of our species," but we can hardly claim, as a theological necessity, that there is anything exceptional about our peculiar species of terrestrially-bound hominid that would preclude the possibility of multiple instances of divine incarnation elsewhere in the "world of the universe that is."
Read the entire article over at post.catholic project.
Labels:
Election,
Evolution,
Incarnation,
Natural Selection,
Postmodern
Subscribe to:
Comments (Atom)
Dan Dunlap
About Me
Episcopal Priest (figures...eh?)
Blogs I Visit
Other Links
- Angl Comm News Service
- C.S. Lewis Foundation
- Early Christian Writings
- Ecumenical Society of the Blessed Virgin Mary (UK)
- Hans Urs Von Balthasar
- Karl Barth Center
- Karl Rahner Society
- Lectionary Central
- Orthodoxy Today
- Our Lady of Walsingham
- Paul Tillich
- Pusey House, Oxford
- Radical Orthodoxy
- Tolkien Society
- University of Oxford
Topics
- Anglican (74)
- Anglican Communion (56)
- The Episcopal Church (47)
- Catholic (38)
- Postmodern (34)
- Roman Catholic (33)
- Blog Updates (24)
- Liturgy (24)
- Barth (22)
- Contemporary (21)
- GAFCON (20)
- Personal (19)
- Soteriology (17)
- Evolution (16)
- Holy Trinity (16)
- Chalcedonian (15)
- Church History (13)
- Church of England (13)
- Sacraments (12)
- councils (12)
- Creationism (11)
- Dissenting Anglican (11)
- Hermeneutics (11)
- Metaphor (11)
- creeds (11)
- Filioque (10)
- Eastern Orthodox (9)
- Ecclesiology (9)
- English Reformation (9)
- Pope (9)
- top lists (8)
- Augustine (7)
- Bible (7)
- Calvinism (7)
- Election (7)
- Lambeth (7)
- Rahner (7)
- BCP (6)
- Oriental Orthodox (6)
- Platonism (6)
- Tillich (6)
- Apostolic (5)
- Evangelicalism (5)
- Heresy (5)
- Scripture (5)
- Soul (5)
- Arminianism (4)
- Balthasar (4)
- Christology (4)
- De Lubac (4)
- Keith Ward (4)
- Lewis (4)
- Myth (4)
- Prayers for Departed (4)
- Purgatory (4)
- Reformation (4)
- Saints (4)
- West (4)
- Aquinas (3)
- Heaven and Hell (3)
- Incarnation (3)
- Invocation of Saints (3)
- Meme (3)
- Natural Selection (3)
- Spirituality (3)
- Articles of Religion (2)
- Baptism (2)
- Blog Charter (2)
- Bultmann (2)
- Confessionalism (2)
- Cranmer (2)
- Eternity (2)
- Hooker (2)
- Mary (2)
- Original Sin (2)
- Polkinghorne (2)
- Prayer (2)
- Vatican (2)
- fun (2)
- Arius (1)
- Charles Gore (1)
- Demons (1)
- Determinism (1)
- Eschatology (1)
- Funny (1)
- Hans Kung (1)
- Luther (1)
- Marcion (1)
- McGrath (1)
- NT Wright (1)
- Nicaea (1)
- Pelagius (1)
- Politics (1)
- Schweitzer (1)
- Sermons (1)
- Theodicy (1)
English Memories
- Burford and the Cotswolds
- Burford Parish Church
- Burford Priory
- City of Oxford
- City of Exeter
- Exeter Cathedral
- Beautiful Devonshire
- More Pics of Devon
- Beaches of Cornwall
- Glastonbury "Ancient Isle of Avalon"
- Dartmoor
- Dartmoor Crosses
- Stone Circles of Dartmoor
- Dartmoor Legends
- Dartmoor Pixies
- Where I plan to retire






